If you are poor, you will change, if you change, if you are poor, if you are poor, if you are poor,

Yi Chuan is a dialectical proposition in the "Resignation". Yi Chuan believes that everything is in a state of flux. "Formed in the sky, shaped in the earth, and seen in change.

The shape of the sun, moon, wind, thunder, grass, wood, birds, and beasts in the sky all change with the times. Change is the most fundamental nature of the world, and it can keep everything in harmony in order to keep everything alive. If there were no changes, there would be no eternal existence of the world.

"Department of resignation" said: "Easy, poor will change, change will be easy, general will be long." "Poor" means that things have developed to extremes.

When things develop to the extreme and get in the way, changes will take place, so that things will gain new room for development. "On the Dictionaries" also said: "A change in the name of a close is a change, and the exchange is not exhaustive."

The so-called "change is successful" is not a one-time change, but a change that must be "endless". This is how the world can last. In "Zhou Yi", the opposite hexagrams are often together.

Tai or not, peeling and resuming, earthquake and Gen, both good and unbeneficial. The Yi Chuan Preface Hexagram explains this: "Taiqian, Tongye; Things can't be terminated, so they can't be accepted.

Peeler, peeler; Things can't be exhausted, stripped of the poor, so they can be recovered. "Shaker, move; Things cannot be moved, but must be stopped, so they are subject to it; Gen, stop also. "Things cannot be poor, so they cannot be helped."

"Finality", "Finality", "Finality", are all "poor". Therefore, it must be transformed into its opposite. This is called "change".

"Things are inexhaustible" means that the world will never end at any time, and will always be in the process of change. "Yi Chuan, Heng Hexagram, Yi Biography" says "Constant, long." ......The way of heaven and earth is eternal.

There is a future, and there is a beginning in the end. The sun and the moon can shine for a long time, and the four seasons change and can become a ...... for a long time. Kong Yingda's "Zhou Yi Justice" explains:

Constant, long-lasting, the way of eternity, the precious and flexible, must be flexible at any time, in order to last. If you can get through for a long time, you are not to blame. This is a good explanation of the proposition of "Yi Chuan" that "if you are poor, you will change, and if you change, you will be general, and if you are general, you will be long".

"Change" is objective and universal, and does not end with the influence of any external cause, that is to say, "poverty" also changes; Not "poor" also change;

Change is happening all the time.

Therefore, "if you are poor, you will change" is a false proposition.

It embodies the dialectical thinking of developing connections and advancing contradictions.

Meaning: choose to change when the road doesn't work, and after the change, the rubber liquid will suddenly be opened, and if it works, it can last for a long time. This sentence refers to the fact that when things have developed to the extreme, they must change, so that the development of things can not be blocked, and things can continue to develop.

Source: "Zhou Yi Department Words" below: "Shennong's no, the Yellow Emperor Yao Shun's made." Through its changes, the people will not be tired, and the gods will transform it, so that the people will be suitable. If you are poor, you will change, and if you change, you will be able to do it for a long time. ”

Translation: After the death of Shennong, the Yellow Emperor Yao Shun succeeded to the throne one after another, not only inheriting Shennong's governing principles, but also changing according to the specific domestic environment, so that the people had enough food and clothing, and after the change of Shennong's way of governing the world, the people lived and worked in peace and contentment; Change, when things develop to the extreme, Jing Chun, then think of changing in order to be accessible, and with access comes long-lasting.

Appreciation and interpretation. This sentence is the birthplace of the idea of simple materialism in ancient China. It means that things change in time without being subject to human will.

However, the more simple Zhongliang manuscript Wuguo common people extracted two words from this sentence to express a more pragmatic meaning. That is the words "change" and "pass", which together are "change". The term adaptation is still very versatile.

Tell people that they don't have to die in trouble, but should know how to be accommodating, bending and stretching.

If you are poor, you will change, and if you change your sails, you will be able to do it for a long time. Uttered "Zhou Yi Department of Resignation".It means that once things reach the limit, they must change it, and the change will be accessible, and the access will be maintained for a long time. This sentence can be used when you encounter difficulties in your work and need to be flexible.

When things come to an end, they must change, and only with change can they be reached, and only when they can they be reached can they develop sustainably. This sentence is to tell people to know how to seek change when they encounter difficulties, so as to break through the status quo .........

If you are poor, you will change, and if you change, you will be able to do it for a long time, which means that when things develop to the extreme, they must change, so that the development of things will not be blocked, and things can continue to develop.

If you are poor, you will change, and if you are poor, you will be able to do it, and if you are poor, you will be able to change it, and it will be the birthplace of simple materialism in ancient China. It means that things change in time without being subject to human will.

However, the more simple Chinese people have taken two words out of this sentence to express a more pragmatic meaning. That is the words "change" and "pass", which together are "change". The term adaptation is still very generic to the state.

Tell people that they don't have to die in trouble, but should know how to be accommodating, bending and stretching.