What is Laydown? Can I become a Buddha and attain enlightenment if I let it go? What is the use of b

What I usually say is to let go, that's a mantra, just talk about it casually.

It's hard to let go, it's not that you don't do it, you don't do it, you don't care, you don't ask, it's just that you don't let go, it's still not put down.

To let go is to see through, to see through, to see through, you must be enlightened, otherwise you will never be able to let go.

When you see through and become enlightened, you don't just do nothing, you have to come to Pudu sentient beings and teach others to become enlightened.

What exactly is the use? It's just an understanding.

Understand what is useful, you will only know when you experience it yourself.

Letting go, in fact, is a process of continuous detachment. It should not be such a simple thing to become a Buddha and attain the Tao, and there are a few people who have obtained it in ancient times. I think the reason for pursuing liberation is to jump out of the barriers, stand on a higher place, understand and understand the universe, experience the essence of life, and obtain a higher experience of life.

You must know that the universe is infinite for us, the earth is just a fine dust in the sand, maybe smaller, the grasshopper is humble to us, we human beings may not even be humble to the universe, heaven and earth are not benevolent to all things as dogs, nothing is eternal, we only hope to understand the meaning of life and the essence of life as much as possible in the process of life.

Have you ever had a dream? Now you and I are living in a dream thinking that what you see in front of you is true, and when you let go and you know that everything is false, and nothing (including your life) is yours, you wake up from the dream.

Shakyamuni woke up from a dream, so he became a Buddha. I think you have to read the Heart Sutra and the Diamond Sutra, and you have a source with the Buddha.

Put down the butcher's knife and become a Buddha on the spot. It doesn't mean that he becomes a Buddha as soon as he puts down the butcher's knife. It's that he began to repent of the past, is this still the case? Therefore, there is a saying in Buddhism that there are many monks in front of the gate of hell. So the master of the printing light.

Letting go of fame and wealth is only the first step in learning Buddhism. When you become a Buddha, you don't have to go into samsara.

One thought is bitter, one thought is sweet, and another thought is hope.

All trivial things are in the way, such as Mount Tai. Thinking tired, let go, let go, everything is empty.

The Buddha said: A flower is a world, a leaf is as come, spring flowers are green, autumn leaves are scattered, infinite like the heart is at ease, and the silence is natural.

In the sea of life, there are too many things to bear, focus on what should be done, and take due responsibility.

Other people's business, cautiously, is not what you have seen with your own eyes, don't talk about it. If you say something negative, try not to say it, and it is definitely not a glorious thing to pass on your pessimism to your friends.

Everyone has their own position, don't say much, don't stretch out your hand, the flood of love will eventually become a disaster. Homo sapiens do not remove the mind, and fools do not remove the mind. Letting go is wisdom.

Everything is the law, like a dream bubble luck dress. If dew is like electricity, it should be viewed as such.

Many things in life are unavailable, those that are deliberately forced cannot be obtained, and those that are not expected often come unexpectedly. Have a comfortable heart, everything is according to fate, go with the flow, not resentful, not aggressive, not excessive, not forced, not pessimistic, not rigid, not flustered, do not forget the side of the stove, do not take things to like, do not take their own sorrow; Fate is not to resign itself to fate, but to face life with an open-minded attitude.

Bitterness is not bitterness, happiness is not happiness, it is just a temporary obsession. If you cling to one thought, you will be trapped in one thought; When you let go of your thoughts, you will be at ease in your heart.

The Buddha's words burn the eggplant to cross the heart of the Buddha, let go and become a Buddha.

The land is flat, the houses are like that, and there are good fields and beautiful ponds and mulberry bamboos. Qianmo traffic, chickens and dogs smell each other. Among them, the men and women are dressed like outsiders.

Yellow hair hangs down and is happy. Tao Yuanming's peach blossom source is tranquil, beautiful, happy, peaceful, pleasing to the eye, and extremely desirable.

Midsummer is coming, and I suddenly miss early spring.

Scorching and fragrant, clouds and mist vines. On the banks of the flowing stream, the falling peach blossoms, accompanied by the singing of birds, flow by the water. Walking in white clothes between the mountains and rivers, a pot of peach blossoms drunk lying in the ten-mile peach forest, the white shallow residence of Qingqiu envy mortals.

We always hope that there will be a trip to Hong one day to let go of everything, retreat to the Three Realms, regardless of the red dust, living in this dream-like paradise, sunrise and sunset, no dispute with the world, living a light and thoughtless life, no vain and no desire, but it is finally a dream of Nanke! Waking up is still full of trivial matters and disputes, what is the explanation?

The Buddha said: If you can afford to take it and put it down, it is all a practice.

I don't know which book has seen such a paragraph: What does it have to do with me when flowers bloom and fall; The full moon and the lack of the moon are natural. Ordinary mind is both free and easy, and it is also liberated. Pick it up and put it down, why force it, let it be.

The men, women and children in the Peach Blossom Garden uphold the freedom of ordinary hearts, and the war and strife have nothing to do with them; Bai Qian, who is in the ten-mile peach forest, put down Yehua and jumped off Zhuxiantai in order to fly to the immortals.

Perhaps, it is because we are carrying too heavy, let go of the burden in our hearts, ** are paradise, calm and calm, troubles are just a speck of dust, and we can keep the original intention, we can keep the ten-mile peach forest in our hearts.

(Personal opinion).

Let go of the mind (of my merits). And to cultivate all merits.

Let go of my mind. And go deep into the sea of wisdom.

Let go of the mind. And to practice samadhi deeply.

Let go of the mind (that I cross sentient beings). And purify all living beings.

If it is called: Drop.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

Think about it, if I'm going to die tomorrow.

Am I still struggling with what I did wrong today?

In the face of life and death, you can let go of fame and fortune.

In the same way, if I am enlightened tomorrow and enter the realm of the One True Dharma of the Buddha Kingdom.

Since I have the true existence of immortality, isn't the life of the color body very light and can be let go in comparison?

In the face of reincarnation, life can be let go, and death can also be let go.

All thoughts are empty! Nothing to think of! Longing for the Western Elysium to purify all sentient beings! Amitabha!

No fighting, no greed, no seeking, no selfishness, no self-interest, no lying.

If you can do these six things well, you can let go of it and be at ease!

If you have a house, go in and recite the Seven Heavenly Buddhas, and you will be reborn in the Western Elysium, and if you can walk in without hesitation, you will really let go. To put it simply, let go is that there is no obstacle in the heart.

"All appearances are false, and if you see things that are not like them, you will see them as they are.

All appearances are false, that is, what we see is thought to be real, and the Diamond Sutra tells us: What you see is illusory, false, it is impermanent, it changes instantly! Don't treat it as eternal.

If you see that everything is not the same, then you will see it as it is": if you know that all the aspects are not real, not the real aspects, then you will know what the reality is.

To be detached is to let go.

In the Diamond Sutra: There is no self, no one, no sentient beings, no longevity, no self: no self. Non-obsessive: It doesn't matter. There is no sentient being: there is no matter. Longevity: There is no time.

Therefore, there is no phase as a body, no dwelling as a sect, and separation from the phase as use, but it is in vain; The Buddha-nature of reality is not empty, it is the reality as the body, the contemplation as the sect, and the convenience as the use; If it is convenient, one of the six roots can be used, and by contemplating the Prajna, using the six roots to break through the ignorance, and seeing the reality of Prajna.

You don't climb the problem anymore, it's called real letting go.

Letting go is not giving up. The heart is no longer attached, but what should be done is still to be done, and what should not be done is not to be done.

There are different degrees of letting go, a thought is called letting go, no self is also called letting go, no one is like no sentient beings and no life is also called letting go, and the real letting go cannot be said and cannot be said.

Success is empty, defeat is empty. Ten thousand laws are at will, and the Tao is natural. In contemporary parlance, it means having a car, a house, a woman, and money.

To put it a little deeper: it is to find the woman you love. In capitalist parlance; That is, Brother Xinchun has eternal life.

The sixth ancestor said: "There is nothing in the first place, where to stir up dust" is to really let go.

Only a practitioner who has attained nirvana can be regarded as a true letting go, ordinary people have delusional attachments, bodhisattvas and arhats have attachments, and only Buddhas can be regarded as completely liberated. Can you give up the flesh? Can you give up the Dharma?

Who can be tired beyond the world and sit in the white clouds together.

The so-called let go is convenient to say. There's no way to let go.

The real letting go in Buddhism requires wisdom as a premise, the first step is: Kan Po, the second step is: let go, and the third step is:

Comfortable. The so-called real hair, first of all, you have to understand yourself, for example, some people say, I don't care about money, just enough money to spend, but if you give him 5 million, you see if he wants it, this is not called letting go, so it's simple.

First put down what you can put down, then put down what you can't put down, and finally put down what you can't put down.

Take everything lightly and don't care. Don't want things that don't make sense.

In Buddhism, taking refuge in my Buddha is called letting go. Perhaps, it is when all sentient beings take refuge in my Buddha that they can truly let go!

The mind does not care about some worldly worlds, as if it does not move.

What do you mean by mentioning? There is no problem with those who put it down!

If you understand the essence of things, if your mind does not move, you will not be confused.