About the past, present, future Buddha, past Buddha, present Buddha, and future Buddha respectively

The Buddha has three bodies, the Dharma body, the retribution body, and the incarnation.

The Dharmakaya is the true body, unborn and imperishable.

The degree of extinction is only the incarnation, the incarnation is equal to a body, ** there is a fate, the roots of salient beings are mature, the Buddha will go to respond to the words, the fate is exhausted, the sentient beings who should be extended, and the others have also planted good roots, and the Buddha's incarnation should manifest extinction, and then educate sentient beings in other parts of the world of the ten directions.

The Ancient Buddha was the teacher of Shakyamuni Buddha. Maitreya Buddha is the future Buddha, the fifth Buddha of the Virtuous Tribulation, and Shakyamuni is the fourth Buddha of the Virtuous Tribulation, that is to say, the time we are in now is before the Buddha Maitreya became a Buddha, and after the Buddha Shakyamuni became a Buddha. What a pity that I was not born when the Buddha was born.

Now in the age of the end of the Dharma, it is difficult to smell the Dharma. Cherish it.

Diamond Sutra Cloud: The heart is unattainable in the past, the heart is unattainable in the present, and the heart is unattainable in the future.

What is the past, present, and future Buddha.

Left, left, right, front, back, back, aren't they all Buddhas? Don't be confused.

In Buddhism, from the perspective of time, the Buddha of the Burning Lamp, the representative of the 1,000 Buddhas of the past life, the Shakyamuni Buddha, the representative of the 1,000 Buddhas of the present world, and the Maitreya Buddha, the representative of the 1,000 Buddhas of the future life, are collectively called the "Three Buddhas of the Vertical World".

People generally worship the three Buddhas, and in the center is the present Buddha, that is, Shakyamuni Buddha. Shakyamuni Buddha is the fourth Buddha of the virtuous calamity, and serves Manjushri Bodhisattva and Puxian Bodhisattva with Buddhism to help all sentient beings in the world of Suva. On the left side is the Buddha of the past, and the Buddha of the past refers to the Buddha of the Kasya, the sixth Buddha of the seven Buddhas of the past.

Legend has it that Shakyamuni was the teacher of Shakyamuni's previous life, and he predicted that Shakyamuni would become a Buddha in the future. Buddhist scriptures say that when he was born, everything around him was as bright as a lamp, and it is also said that when Shakyamuni did not become a Buddha, the Buddha who lit the lamp once "conferred" him and predicted that he would become a Buddha in the future. On the right side is the future Buddha, that is, Maitreya Buddha, the Buddhist scriptures say that he will inherit the Buddha position of Shakya and become a Buddha, so it is called the future Buddha.

Maitreya Bodhisattva is the fifth Buddha in the virtuous tribulation, and before the Maitreya era came, he was still a Bodhisattva in Tushiyuan.

In Buddhism, there is also the saying of three generations and three thousand Buddhas, that is, a thousand Buddhas were solemnly robbed in the past, collectively referred to as the Buddhas who burned the lamp; Now the sages of the world robbed a thousand Buddhas, collectively referred to as the Buddhas of Shakya; In the future, the stars will rob a thousand Buddhas, collectively referred to as the Maitreya Buddhas. The three Buddha statues on the altar are the representatives of the three worlds and three thousand Buddhas.

In the Buddha world, there is the Buddha after the lamp is passed on to the Buddha, after the Buddha is Maitreya Buddha continues to pass the lamp, after the Buddha there is the innocent ancestor to continue to pass the lamp, because the Buddha is the most famous, the world is divided by the Buddha of the Buddha, the Buddha before the Buddha is called the Buddha of the past, the Buddha is called the present Buddha, and the Maitreya Buddha after the Buddha is called the future Buddha.

In fact, the Buddha of the past, the Buddha of the present, and the Buddha of the future can be understood in this way: the Buddha of the past is your previous leader, the present Buddha is your current leader, and the future Buddha is your next leader.

In the past, the name of the Buddha was called Burning Lamp, that is, "Burning Lamp Ancient Buddha", "Burning Lamp Ancient Buddha" is also known as "Dingguang Buddha", according to legend, when "Burning Lamp" was born, the body was like a burning lamp, so it was called "Burning Lamp". The reason why the Buddha of the Burning Lamp is called the Buddha of the past is that he is the most famous of the Buddhas of the past, and in the sutras, most of them are centered on the Buddhas who appeared before and after him. The "Burning Lamp Ancient Buddha" majored in "talking about the cover", so it was called the "Buddha of the past", and the "Burning Lamp Ancient Buddha" was the teacher of the Buddha Shakyamuni and was the previous Buddha.

Now the Buddha is the one we are most familiar with, he is the famous "Buddha", the most powerful character in "Journey to the West". The Buddha is also known as "Shakyamuni Buddha", formerly known as Siddhartha Gautama, an ancient Indian, the founder of Buddhism, one of the three major religions in the world. Since the Buddha majored in the "present", he was called the "Buddha of the present".

Things round up. In fact, we are not unfamiliar with the future Buddha, he is also in "Journey to the West", he is the "Maitreya Buddha", also known as the "big-bellied Maitreya Buddha", I don't know if you still remember, in the TV series, Sun Wukong called him "Buddha from the East"; Since "Maitreya Buddha" majored in "future", it is called "future Buddha". In addition, there is a very famous couplet about "Maitreya Buddha", called "The big belly can tolerate, and the world can tolerate all the things that are intolerable in the world; Smile often, laugh at the ridiculous people in the world", this couplet really shows the image of "Maitreya Buddha" vividly.

The past Buddha refers to Buddha Shakyamuni, who is the founder of Buddhism and the supreme leader of Buddhism. Through his practice and teaching, he has helped countless people to get out of the sea of suffering and gain liberation and wisdom. His teachings became known as the Tripitaka and became one of the Buddhist classics.

The teachings of the Buddha in the past still influence people around the world today, and he is known as "one of the world's greatest thinkers".

The term "Buddha" refers to Buddhist masters and teachers who are active in modern society. They teach the teachings of Buddhism in a variety of ways to help people practice and become Buddhas. Their teaching takes a variety of forms, ranging from traditional lectures to modern lectures, webcasts, etc.

Now the Buddhas not only inherit the teachings of the Buddhas of the past, but also combine the needs and characteristics of modern society, so that the wisdom of the Buddhist wheel model is closer to people's lives.

The future Buddha refers to the Buddha who will appear in the future. According to Buddhism, in the future the Buddha will appear in the world to help sentient beings out of the sea of suffering. Although the Buddha has not yet appeared in the future, we can look forward to his arrival and hope that Li Qin will bring more wisdom and teachings.

From a historical point of view, the influence and status of the Buddhas in the past is incomparable. He founded Buddhism, inaugurated the history of Buddhism, and his teachings have influenced the lives and destinies of countless people around the world. However, the emergence of the present Buddha and the future Buddha is closer to the needs and characteristics of modern society, and their teaching forms are more diverse and more easily accepted by people.

Therefore, their influence is also very large.

To sum up, from different perspectives, the Buddhas of the past, the Buddhas of the present, and the Buddhas of the future all have their own characteristics and advantages. Regardless of which Buddha they were, they all brought with them the wisdom and teachings of Buddhism to help people get out of the sea of suffering and pursue liberation and wisdom. Every Buddha is great, no Buddha is more powerful than another, they are all great Buddhas.

Vajra Prajnaparamita Sutra Clouds: So what? Subodhi, the past mind is unattainable, the present mind is unattainable, and the future mind is unattainable.

Those who could not get it in the past, the previous thoughts were vain, and the glimpses were gone, and if they were to pursue it, there was nowhere to go, and they could not get it. If it is unattainable, it is sincere, but sincerity is also unobtainable, and if it is unattainable, sincerity becomes delusional.

Since the heart is unattainable in the past, there should be no grievances, why should there be grievances? Because we haven't reached the point where we can't get it. If the heart was unattainable in the past, all sins were unattainable, so why should there still be sin?

Because it has not yet reached the point of being unattainable, there is still sin. If the past is attained, the heart cannot be attained, and sin cannot be attained, and all sins are destroyed immediately. But we still have gains, so so do our sins. The so-called knowledge of karma is empty, and before it is completed, it is necessary to repay the debt, and if it is unattainable, the karma is empty; If you can't get it, you must pay off your debts.

Those who can't get the heart now, now the delusion has no appearance, so they can't get it, and they know that the heart is not the heart now, it is the name of the true heart, but the true heart is also unattainable, if the true heart is available now, the truth will also become delusional.

Now the heart does not dwell, if you live, you can get it, if you don't live it, you can't get it, just like the flowing water doesn't stop, the flowing water can't get it, now the heart can't stop for a moment, and you can't get it at that moment. Fu Dashiyun According to his thoughts, they all acted in vain, and they were divided into sixty-two and nine hundred. How can we get 900 births and deaths in an instant?

Life and death are very fast, how can you get it? There are ninety moments in a snap of a finger, and nine hundred births and deaths in an instant. The past is extinguished, the future is not born, and it is often viewed as such, and it is true that it is calm and peaceful.

Therefore, it is impossible to find the present heart, such as the plantain, peel off the layers and finally the plantain tree is also unavailable. The same is true of the mind, as if there is now a mind --- kindness, disgust, all kinds of minds--- which are viewed with Prajnaparamita, and finally, the mind is not attained, so the cloud is now unattainable.

The delusion of the future is also unphased and unattainable. Try to find your heart tomorrow, what are you going to do tomorrow? Reciting the Lotus Sutra?

Where is the heart of the Lotus Sutra? Try to see it, and you can see it clearly. Or if you look at the heart of tomorrow's hall and tomorrow morning's temple, it is not possible to see it.

None of these three hearts can be obtained, it is called the Buddha's heart!

It's important to live in the moment.

What do you think?