What influence did Zhu Xi s thoughts have on later generations?

Zhu Xi. He is the master of science and one of the main representatives of Confucianism in the feudal era of China. His academic thought in the Yuan Dynasty.

The Ming Dynasty and the Qing Dynasty have always been the official philosophy of the feudal ruling class, marking the more complete ideology of feudal society. In the second year of Huangqing of the Yuan Dynasty (1313), the imperial examination was resumed, and the edict was decreed to be based on Zhu Xi's "Notes on the Four Books".

For the standard of learning, Zhu Xueding is the program of the science field. Zhu Yuanzhang.

In the second year of Hongwu (1369), the imperial examination was based on Zhu Xi and others. Zhu Xue then became the spiritual pillar for consolidating the ruling order of feudal society. It strengthened the "Three Principles and Five Constants" and played a certain role in hindering the reform of feudal society in the later period.

Zhu Xi's doctrine also had a positive impact on Wang Yangming of the Ming Dynasty.

The study of the mind has a profound impact. Wang Yangming's idea of the unity of knowledge and action is a breakthrough on the basis of Zhu Xi's philosophy. Zhu Xi's academic thought also has an important influence on the history of world culture.

During the Song and Song dynasties, Zhu Xi was the most academically accomplished and influential. He summed up the previous thoughts, especially the Song Dynasty thoughts, and established a huge system of science, which became the culmination of Song Dynasty studies, and his achievements were praised by later generations. His disciple Huang Wei once summed it up:

Inherit the clues of the past saints, enlighten the undeveloped opportunities of the former sages, distinguish the gains and losses of Confucianism, dispel the fallacies of heresy, and the principles of tomorrow, correct people's hearts, and the greatness of the cause, which one is added to this. He also said: "Since the Zhou Dynasty, there have been only a few people who have been able to unify the preaching will.

And those who can make the Staun chapter more author, one or two people stop hearing. by Confucius.

Then, Zengzi and Zi Siri followed it and began to Mencius. Followed by Mencius, Zhou, Cheng, and Zhang Zi succeeded him

Brother Zhu Tongxi is a master of science and one of the main representatives of Confucianism in China's feudal era. In the Yuan, Ming, and Qing dynasties, his thought of learning Shen He Shu has always been the official philosophy of the feudal ruling class, marking the more complete ideology of feudal society. In the second year of Huangqing of the Yuan Dynasty (1313), the imperial examination was resumed, and it was decreed that Zhu Xi's "Notes on the Four Books" should be used as the standard for scholars, and Zhu Xue should be used as the program of the scientific field.

Zhu Xue then became the spiritual pillar for consolidating the ruling order of feudal society. It strengthened the "Three Principles and Five Constants" and played a certain role in hindering the reform of feudal society in the later period.

Zhu Xi's academic thought also has an important influence on the history of world culture. He summed up the previous thoughts, especially the Song Dynasty, and established a huge system of science, which became the culmination of Song Dynasty, and his achievements were for future generations.

Shengri seeks the Fangsi waterfront, and the boundless scenery is new. Waiting for leisure to know the east wind side, thousands of purples and thousands of reds are always spring. "This well-known "Spring Day" is from Zhu Xi's hand.

This poem also embodies Zhu Xi's philosophical thoughts, not only that, but also Zhu Xi's outstanding literary brilliance, which shows that Zhu Xi is still an excellent writer. His greater contribution lies in the construction of a huge system of science, and he made an immortal contribution to the restoration of Confucianism to mainstream thought.

What is Zhu Xi's thoughts

Zhu Xi's philosophy of science is based on the science of the Northern Song Dynasty's "Ercheng", integrating the ideas of Buddhism and Taoism, and constructing his own huge system of science. He believed that reason is the essence of the world, and put forward the objective idealism idea of "preserving heavenly principles and destroying human desires". Human-centered"Rationale"It is the highest norm of human society.

Portrait of Zhu Xi. His ideological system can be summarized in the following three categories: First, reason is the origin of the world.

The core of Zhu Xi's philosophical thought is "reason"; second, the theory of "learning from things", he advocated attaching importance to people's moral cultivation while also strengthening the investigation of external things; Thirdly, he put forward the idea of "curbing people's desires and preserving the principles of heaven", and if we want to experience the principles of heaven and earth, we must get rid of people's selfish desires.

The influence of Zhu Xi's thought on later generations

Zhu Xi is the master of science, and he is the inheritor and innovator of the development of Confucianism to the Song Dynasty. His ideological system occupied an important position in the political, ideological and cultural fields of subsequent dynasties and had a far-reaching impact. Emperor Kangxi said that Zhu Xi was "a collection of thousands of years of learning, and a certain rule for hundreds of millions of years."

Wang Yangmingge bamboo experiment.

Zhu Xi's theory of learning from things has played an important role in promoting Wang Yangming's psychology. In order to verify the theory of learning from things, Wang Yangming sat in the academy for seven days to observe bamboo, wanting to experience the truth of bamboo. "Wang Yangmingge Bamboo" made him doubt Zhu Xi's Gewu Zhizhi, and also had a new understanding of Gewu Zhizhi.

The difference in their understanding of Gewu Zhizhi is that Zhu Xi tends to rationally explore external things, while Wang Yangming points to the subjective experience inside.

Zhu Xi is the master of Song Dynasty studies, he inherited the science of Cheng Hao and Cheng Yi of the Northern Song Dynasty, and completed the system of objective idealism. Believing that reason is the essence of the world, reason comes first, and qi comes last, and proposes to preserve the principles of heaven and destroy people's desires. Zhu Xi was very knowledgeable, and studied classics, history, literature, music and even natural sciences.

The language of his words is correct, the style is handsome, and there is no disease of strong color or allusions. Main idea:

1. The concept of movement and stillness, Zhu Xi advocates that reason is based on qi and biology, he believes that gradual change is permeated in abrupt change, gradual change is permeated in gradual change, gradual accumulation, and sudden change is achieved;

2. The theory of knowledge of things, on the issue of cognition, Zhu Xi not only talks about the transcendental theory that people are born to know, but also does not deny the knowledge of seeing and hearing. He emphasized that poor reason cannot be separated from things, that is, only by virtue can things be poor and empty;

3. The theory of rational desire of the mind collapsed in the theory of human nature, Zhu Xi gave full play to Zhang Zai and Cheng Yi's views on the nature of heaven and earth and the nature of temperament, believing that the nature of heaven and earth or the nature of destiny is supreme and perfect, and the nature of temperament is based on reason and qi, there are good and bad things, and the two are unified in people, and if one is missing, you can't be a person;

4. Aesthetic thought, Zhu Xi's philosophical system contains the theory of artistic beauty, and he believes that beauty is the unity of the form of beauty and moral goodness.

Zhu Xi is a famous physicist, he also has many famous poems, when he was a child, he only had a general understanding of him, but did not delve into his thoughts and concepts, today let's learn Zhu Xi's ideas together!

Zhu Xi's profile.

Born in 1130, Zhu Xi was a native of the Song Dynasty and a well-known physicist, thinker, educator, and philosopher, who also had great achievements in poetry. Zhu Xi, the word Yuan Xuan, also the word Zhong Hui, the number Hui An, the late name Hui Weng. He is a representative of the Min school, the world calls him "Zhu Zi", and his thoughts and Ercheng are called "Cheng Zhu School".

Zhu Xi's ideological proposition.

1. Reason is the law of things, reason is the basic criterion of ethics and morality, and he believes that all things in heaven and earth are the totality of reason.

2. Reason is the metaphysical that precedes natural and social phenomena. Compared with Qi, Li is more fundamental and precedes Qi, but at the same time, Li and Qi exist at the same time, and Li cannot leave Qi.

3. Advocate that reason is based on qi and is divided.

2. The constant movement of living beings, this is the division of one qi into two qi, the moving is yang, the static is yin, and it is divided into the five qi of metal, wood, water, fire and earth.

4. He put forward the idea of "curbing people's desires and preserving heavenly principles", he believes that people's hearts will be in danger if they have selfish desires, and the Taoist heart is heavenly principles, so they will be refined, and he believes that everyone has a legitimate material desire for life.

Ideological proposition: 1. Believe that reason is the essence of the world, "reason first, qi last", and put forward "preserving heavenly principles and destroying human desires".

2. Reason is the law of things, and reason is the basic criterion of ethics and morality.

3. Reason is human nature in people. Zhu Xi, also known as Taiji, is the totality of the principles of heaven and earth, that is, the principle of all things. "Tai Chi is just a rational word".

Tai Chi includes the principle of all things, and all things can be reflected in the whole Tai Chi separately. This is that everyone has a Taiji, and everything has a Taiji.

4. Zhu Xi advocated that reason is based on qi and biology, and is divided from qi.

2. The continuous movement of living beings, which is the division of one qi into two qi, the moving is yang, the static is yin, and it is divided into five qi (metal, wood, water, fire, earth), which is scattered into all things, and it is divided into two important forms of movement in the process of differentiation from qi into matter.