Zhu Xi s attitude towards Confucianism, and purpose 5

The attitude is respectful, and the purpose is to extinguish desires.

Zhu Xi's ideological proposition: that all things in heaven and earth are the totality of reason; Reason is the metaphysical that precedes natural and social phenomena; He advocated that reason is living according to qi, and put forward the idea of "curbing human desires and preserving heavenly principles".

Every person and thing takes the abstract principle as the basis for its existence, and every person and thing has a complete principle, that is, "the principle of one". Qi is the second category in Zhu Xi's philosophical system after Li. Everything in the world is the product of the unity of reason and material.

The specific content of "Knowing Things" is "Poor Heavenly Principles, Enlightened Humanity, Speaking Holy Words, and Passing Accidents." The "Heavenly Principles" here mainly refer to feudal morality such as benevolence, righteousness, propriety, and wisdom, while the "Humanism", "Holy Words", and "Accidents" are the elaboration and application of Heavenly Principles.

Fujian Wuyi Mountain Zhu Xi Memorial Hall

Wuyi Mountain Zhu Xi Memorial Hall is located in Wuyi Palace Ancient Street. It is an imitation of the Song Dynasty palace style building, sitting in the north and facing south, rectangular, about 35 meters long from north to south, about 25 meters wide from east to west, covering an area of about 875 square meters, composed of the front hall, two corridors, courtyards, exhibition halls, etc. On the main entrance of the front hall, the horizontal plaque of "Zhu Xi Memorial Hall" is hung, and the five big characters are solemn and vigorous.

Hang 3 pillars on both sides of the front door of the hall, one is Zhao Puchu wrote and wrote, the couplet said: "Thousands of times are sensitive to seek, and the sex of heaven is described as two Chengzi; The three words 'not far away', the heart of the Jiuqu River. "One is the imperial pen of Kangxi of the Qing Dynasty:

It is a collection of thousands of years of extinct learning, and a certain rule for hundreds of millions of years. ”

There is also a book written by Zhang Dainian, a famous Chinese historian and professor at Peking University: "To the vast and subtle, covering the past dynasties; Respect for virtue and learning, both practical and practical. 10 inscriptions are inlaid on the walls on both sides of the gate, which is the poem of Zhu Xi's handwritten "Twenty Views of Tanzhou City", which is the poem of Zhu Xi's visit to Zhang Yan in Changsha Yuelu Academy.

Zhu Xi is the master of Song Dynasty studies, he inherited the science of Cheng Hao and Cheng Yi of the Northern Song Dynasty, and completed the system of objective idealism. Believing that reason is the essence of the world, reason comes first, and qi comes last, and proposes to preserve the principles of heaven and destroy people's desires. Zhu Xi was very knowledgeable, and studied classics, history, literature, music and even natural sciences.

The language of his words is correct, the style is handsome, and there is no disease of strong color or allusions. Main idea:

1. The concept of movement and stillness, Zhu Xi advocates that reason is based on qi and biology, he believes that gradual change is permeated in abrupt change, gradual change is permeated in gradual change, gradual accumulation, and sudden change is achieved;

2. The theory of knowledge of things, on the issue of cognition, Zhu Xi not only talks about the transcendental theory that people are born to know, but also does not deny the knowledge of seeing and hearing. He emphasized that poor reason cannot be separated from things, that is, only by virtue can things be poor and empty;

3. The theory of rational desire of the mind collapsed in the theory of human nature, Zhu Xi gave full play to Zhang Zai and Cheng Yi's views on the nature of heaven and earth and the nature of temperament, believing that the nature of heaven and earth or the nature of destiny is supreme and perfect, and the nature of temperament is based on reason and qi, there are good and bad things, and the two are unified in people, and if one is missing, you can't be a person;

4. Aesthetic thought, Zhu Xi's philosophical system contains the theory of artistic beauty, and he believes that beauty is the unity of the form of beauty and moral goodness.

Zhu Xi is a famous physicist, he also has many famous poems, when he was a child, he only had a general understanding of him, but did not delve into his thoughts and concepts, today let's learn Zhu Xi's ideas together!

Zhu Xi's profile.

Born in 1130, Zhu Xi was a native of the Song Dynasty and a well-known physicist, thinker, educator, and philosopher, who also had great achievements in poetry. Zhu Xi, the word Yuan Xuan, also the word Zhong Hui, the number Hui An, the late name Hui Weng. He is a representative of the Min school, the world calls him "Zhu Zi", and his thoughts and Ercheng are called "Cheng Zhu School".

Zhu Xi's ideological proposition.

1. Reason is the law of things, reason is the basic criterion of ethics and morality, and he believes that all things in heaven and earth are the totality of reason.

2. Reason is the metaphysical that precedes natural and social phenomena. Compared with Qi, Li is more fundamental and precedes Qi, but at the same time, Li and Qi exist at the same time, and Li cannot leave Qi.

3. Advocate that reason is based on qi and is divided.

2. The constant movement of living beings, this is the division of one qi into two qi, the moving is yang, the static is yin, and it is divided into the five qi of metal, wood, water, fire and earth.

4. He put forward the idea of "curbing people's desires and preserving heavenly principles", he believes that people's hearts will be in danger if they have selfish desires, and the Taoist heart is heavenly principles, so they will be refined, and he believes that everyone has a legitimate material desire for life.

Because Zhu Xi advocated the preservation of heavenly principles and the destruction of human desires, Zhu Xi advocated the science of science, believing that Confucianism was a kind of human desire, which did not conform to the development trend of society, and Zhu Xi had a very great influence and basically overthrew Confucianism under his call.

Because Zhu Xi established Cheng Zhu Lixue, and it is exactly contrary to Confucianism, there is this statement.

Because from this period, Confucianism moved towards science. It can be regarded as the establishment of a new sect. So the old narrative has changed a lot.