Non indifferent and unfamous, non tranquil and far reaching meaning

From: Zhuge Liang's "Commandments".

The trip of the husband and gentleman is quiet to self-cultivation, thrifty to cultivate virtue, non-indifferent and unambitious, non-quiet and far-reaching. ......It means that the behavior of a noble gentleman is to improve one's self-cultivation with tranquility and cultivate one's moral character with frugality.

If you are not quiet and have few desires, you will not be able to clarify your aspirations, and you will not be able to achieve lofty goals without excluding external interference.

Only indifference can express one's ambitions, and only tranquility can last for a long time.

Bad luck roams the same way, sometimes befalling this person and sometimes befalling another.

Aeschylus, "Prometheus Bound".

Suffering is like a dark cloud, but when you look at it from afar, you see it black, but when you are under it, it is only gray.

Richter's "Long Gung Star".

Luck is not without fear and trouble; Doom is by no means without comfort and hope.

Bacon, On Doom

Misfortune can be a bridge to happiness.

Japanese proverb. Disasters are the true litmus test of a person.

Baumt and Fletcher, Triumph of Honor

Afflictions have sharpened some and destroyed others.

Fuller's "Wise Sayings".

Fire tests real gold, and adversity tests the strong.

Seneca, On the Will of Heaven

Adversity gives a valuable opportunity to hone one. Only those who can stand the test of the environment can be regarded as truly strong. Most of the great men since ancient times have struggled from adversity with an indomitable spirit.

Konosuke Matsushita.

If you are not indifferent, you will not be wise, and if you are not quiet, you will not be able to achieve far-reaching", which means that if you do not take the fame and fortune in front of you lightly, you will not have a clear ambition, and if you cannot study calmly, you will not be able to achieve lofty goals.

There is no ambition without indifference, and there is no far-reaching ambition without tranquility. From the Book of Commandments. It is a book written by Zhuge Liang in the twelfth year of the Jianxing of the Shu Han Dynasty (234 AD) to his son during the period of Zhu Jianzheng Que Ge Qing Shenzhan.

This couplet reflects Zhuge Liang's philosophical thinking about life, believing that a person must be quiet and have few desires to have a clear ambition, and must be lonely and quiet in order to reach a far-reaching realm. The language is simple but profound, full of philosophy. [1]

is not indifferent and has no clear ambition, and if it is not quiet and quiet, it is not far away" from the "Book of Commandments", which is a core famous sentence used by Zhuge Liang in self-cultivation and academic blindness. The meaning of emptiness is that if you don't take the fame and fortune in front of you lightly, you won't have a clear ambition, and if you can't study calmly, you won't be able to achieve lofty goals.

From. There is no ambition without indifference, and there is no far-reaching ambition without tranquility. The two sentences are from the "Book of Commandments" written by Zhuge Liang when he was 54 years old to his 8-year-old son Zhu Shishi and Ge Zhan

But this is not Zhuge Liang's original. It is from the Western Han Dynasty "Huainanzi Main Technique Training".The original sentence is:

Therefore, there is no virtue without thinness, no far-reaching without tranquility, no magnanimity without both, no kindness without embracing the public, and no justice without control. Zhuge Caolu Zhongmen Lian: Indifferent to Mingzhi Tranquility and Zhiyuan This couplet is from the 37th Ergu Caolu.

Liu, Guan, and Zhang entered Zhuge Caolu with the boy, and when they arrived at the middle gate, Liu Bei saw a big book on the door. The gist of it is: do not pursue fame and fortune, live a simple and simple life, in order to show your own interests; Do not pursue excitement, peace of mind and tranquility, in order to achieve lofty goals.

Through this joint revelation, Zhuge Liang's noble morality was revealed. There are two sentences in Zhuge Liang's "Book of Commandments": "Stuffy Tong is not indifferent and has no clear ambition, and it is not quiet and has no far-reaching."

Originally, it was a valve sentence, but the author replaced the original form of negation with an affirmative sentence, and used it as the door of Zhuge Caolu. But it is still an even sentence rather than a dual sentence, and it is extremely dissonant.

澹泊 refers to the indifference to fame and fortune, that is, not to pursue fame and fortune; Clear, clear, indicate; Chi, ambition.

From "Huainanzi Main Technique Training": "Therefore, there is no clear ambition if it is not a pond, and there is no far-reaching ambition if it is not tranquility." Zhuge Liang just borrowed this sentence to educate future generations. The idiom formed after the two negative words of wu and non in the first sentence is omitted, which is used to express the proper conduct of a gentleman.

Indifference requires that people's hearts always remain quiet, pure-hearted, and not distracted by the greed for rich material comforts. Zhuge Liang requires himself to be quiet and recuperative in life, willing to be indifferent, not extravagant and wasteful, and not deliberately pursuing fine clothes and food; Be quiet in your thoughts.

Indifferent: tranquil and lacking desire; Tranquility: tranquility and tranquility; To: Reached. do not pursue fame and fortune, live a simple life to express their high-level and fashionable feelings; Only when the mood is stable and calm can we make a difference.

Idiom source: Han Liu An's "Huainanzi Main Technique Training": "Therefore, it is not light, there is no virtue, there is no tranquility, there is no far-reaching, and there is no leniency." ”

Idiom example sentences: We must be indifferent to the ambition, quiet to the far-reaching and wide-ranging.

Traditional Chinese Writing: Indifferent to Mingzhi, quiet to far-reaching.

Idiom grammar: as an object, a clause; Refers to the cultivation of people.

Affection. Color: Unisex idiom.

Idiom Structure: Complex sentence idioms.

Year of generation: Ancient idiom.

Non-indifferent and unambitious, non-tranquil and far-reaching

Do not pursue fame and fortune, live a simple and simple life, in order to show their interests; Do not pursue excitement, peace of mind and tranquility, in order to achieve lofty goals.

In modern parlance, it means that if you don't take the fame and fortune in front of you lightly, you won't have a clear ambition, and if you can't study calmly, you won't be able to achieve lofty goals.

There is no ambition without indifference, and there is no far-reaching ambition without tranquility. From the "Book of Commandments" written by Zhuge Liang when he was 54 years old to his 8-year-old son Zhuge Zhan. It is written by Zhuge Liang.

This couplet reflects Zhuge Liang's philosophical thinking on life, believing that a person must be quiet and have few desires to have a clear ambition, and must be lonely and quiet in order to reach a far-reaching realm. The language is simple but profound, full of Taoist philosophy.

Obviously, "indifference" and "tranquility" are the necessary conditions for "ambition" and "far-reaching", and "ambition" and "zhiyuan" are the ultimate goals of "indifference" and "tranquility". Zhuge Liang emphasized in the "book": "To learn, you must be quiet, and you must learn; There is no way to learn without learning, and there is no way to learn without ambition.

That is to say, being determined to learn and studying quietly is the means and process; The goal is to cultivate knowledge and increase talents. So what is the purpose of growing talents? Friends who are familiar with China's historical bargaining know that the difference between the restoration advocated by Chinese intellectuals as an inner moral practice and the cultivation that religious scholars pay attention to is that they have a strong spirit of joining the WTO.

Zhuge Liang is no exception. The "Book of Commandments" talks about the knowledge of self-cultivation with a clear ultimate direction, that is, "receiving the world" - for the world, for the world! It is beneficial to the country and society.

This is the whole meaning of Zhuge Liang's "tranquility" and "Zhiyuan" to tell us!

Zhuge Liang "cultivated in Nanyang, lived in troubled times, and did not seek to reach the princes", which can be described as "indifferent" and "quiet". However, he was worried about the country and had the ambition to clarify the world, and made long-term unremitting efforts to this end, so that the eloquent Liu Bei had the feeling of "water as a fish"; helped Liu Bei and Sun Quan to resist Cao Cao and achieve the emperor's cause; Auxiliary Liu Chan worked hard, did his best, and died. From this, it is not difficult for us to see Zhuge Liang's dedication to "Zhiyuan" throughout his life.