What does it mean to be non indifferent and unambitious, non tranquil and far reaching .

There are two sentences in Zhuge Liang's "Book of Commandments": "If you are not indifferent, you will not have a clear ambition, and if you are not quiet, you will not be far-reaching." The gist of it is: do not pursue fame and fortune, live a simple and simple life, in order to show your interests; Do not pursue excitement, peace of mind and tranquility, in order to achieve lofty goals.

If you are not indifferent, you will not have a clear ambition, and if you are not quiet, you will not be far-reaching", said the "Book of Commandments" written by Zhuge Liang when he was 54 years old to his 8-year-old son Zhuge Zhan.

Zhuge Liang, the word Kongming, a native of Lang Evil Yangdu, was the prime minister of Shu and Han during the Three Kingdoms period, an outstanding politician, military strategist, essayist, calligrapher, and inventor. When he was alive, he was named the Marquis of Wuxiang, and after his death, he was posthumously loyal to the Marquis of Wu, and the Eastern Jin Dynasty regime posthumously named him the King of Wuxing because of his military talent. His prose masterpieces include "The Teacher's Table" and "The Book of Commandments".

He once invented the wooden ox flowing horse, Zhuge repeater, and transformed the repeater, called Zhuge crossbow, which can be fired with one crossbow and ten arrows. Yu Jianxing died in Wuzhangyuan in the twelfth year.

First of all, this poem is from Zhuge Liang's book of rings, and this article is an article written by Zhuge Liang to his children. What is enshrined in it is his own advice to his son. It is the result of Zhuge Liang's philosophical thinking about life. <>

First of all, the sentence is not to be indifferent to the meaning of this sentence is not to pay too much attention to the fame and fortune in this world, if you attach too much importance to fame and fortune, you will not be able to find your own ambition, only when you go to these worldly fame and fortune, can you determine your ambition. This is also very meaningful for us to think about, in our lives, maybe you have never known what your dreams are when you are growing up. <>

I don't know what your ideals and beliefs are, maybe it's because you value the riddles of this world too much, or maybe you're disturbed by these things. If you are confused, you can read this sentence more, I believe it can bring greater gains. The phrase "non-tranquility is not far-reaching" means that if he does not have a quiet and calm heart, and cannot study calmly and seriously, then he will not be able to achieve his lofty goals.

A person who is very noisy in his heart, a person who can't calm down, shows that he is very impetuous, so he can't concentrate on his studies and tasks to complete, so it is naturally more difficult for him to achieve his goals. Zhuge Liang's non-indifferent ambition, non-tranquility and far-reaching, is to tell us to use an indifferent heart of fame and fortune to find their own ambitions, to use a quiet state to achieve their goals, in the self-self-disciplined Liang Feng's lifelong struggle on the road, must not be restrained by fame and fortune, and do not be trapped by irritability and dull heart, as long as you do not be indifferent to have clear ambitions, non-tranquility and far-reaching, I believe you will be able to achieve your dreams and goals. To sum up, if you are not indifferent, you will not be ambitious, and if you are not quiet, you will not be able to achieve far-reaching, that is, Zhuge Liang told his son that if he does not see the fame and fortune in front of him lightly, he will not be able to clarify his ambitions, he will not be able to study quietly, and he will not be able to achieve his goals.

"If you are not indifferent, you will not be ambitious, and if you are not quiet, you will not be far-reaching. From the "Book of Commandments" written by Zhuge Liang when he was 54 years old to his 8-year-old son Zhuge Zhan. It is written by Zhuge Liang.

This couplet reflects Zhuge Liang's philosophical thinking on life, believing that a person must be quiet and have few desires to have a clear ambition, and must be lonely and quiet in order to reach a far-reaching realm. The language is simple but profound, full of Taoist philosophy.

Indifferent to Mingzhi, quiet and far-reaching. This couplet is from the 37th chapter of "Romance of the Three Kingdoms", which was written in the late Yuan and early Ming dynasties. And this is a **family saying, not believable.

But in Zhuge Liang's "Book of Commandments", there is: "If you are not indifferent, you will not have a clear ambition, and if you are not quiet, you will not be far-reaching." The ** of this couplet is this sentence, but whether there was this couplet in the grass house at that time should be questionable.

This couplet reflects Zhuge Liang's philosophical thinking on life, believing that a person must be quiet and have few desires to have a clear ambition, and must be lonely and quiet in order to reach a far-reaching realm. This couplet can be regarded as a portrayal of Zhuge Liang's life in the world, which is shallow and profound, full of Taoist philosophy. **The author replaces the original form of negation with the form of affirmative sentence, and uses it as the door of Zhuge Caolu.

But it is still an even sentence rather than a dual sentence, and it is extremely dissonant.

The trip of the husband and gentleman is quiet to cultivate oneself and thrift to cultivate virtue. "If you are not indifferent, you will not be ambitious, and if you are not quiet, you will not be far-reaching. The husband must learn quietly, only then must learn, non-learning can not be broad, non-ambition can not learn.

If you are slow, you can't be excited, and if you're impatient, you can't be smelted. The year and the time are gone, the intention and the day are gone, and then they become withered, and they do not inherit the world, and they are sad and poor, what will happen!

Non-indifferent and unambitious, non-tranquil and far-reaching, the best proof is in Tao Yuanming.

Tao Yuanming's story: Don't bend your waist for five buckets of rice.

Tao Yuanming, a great poet in the late Eastern Jin Dynasty, was a celebrity, and his great-grandfather was the famous Eastern Jin Dynasty Great Sima. When he was young, Tao Yuanming had the ambition of "helping the common people". However, in the turbulent years when the country was on the verge of collapse, Tao Yuanming's ambition could not be realized at all.

In addition, he has an upright personality, is clear and honest, and is unwilling to grovel and bow his knees to the powerful, so he has sharp contradictions with the dirty and dark real society, and has incompatible feelings.

In order to survive, Tao Yuanming initially worked as a petty official in the state, but because he couldn't get used to the bad style of officialdom, he soon resigned and went home. Later, in order to make a living, he also successively worked in some low-status official positions, living a life of seclusion.

Tao Yuanming died in poverty and illness. He could have lived a more comfortable life, at least without worrying about food and clothing, but that would come at the cost of personality and integrity. Tao Yuanming gained the freedom of the soul and the dignity of personality because he "did not bend his waist for five buckets of rice", and wrote a generation of poems and essays that have been passed down for centuries.

While leaving a precious literary wealth for future generations, it also left a precious spiritual wealth. Because of his "not bending his waist for five buckets of rice", he has become a model for future generations of people with lofty ideals in China.