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Wei Xiaowen Emperor Tuoba Hong (October 13, 467, April 26, 499), the eldest son of Emperor Xianwen Tuoba Hong, the sixth emperor of the Northern Wei Dynasty during the Northern and Southern Dynasties, was originally named Tuoba Hong, and later changed his name to Yuan Hong. Outstanding statesman, reformer. He was only 5 years old when he ascended the throne, and he became a pro-government in 490 AD.
After the pro-government, further reforms were implemented: in 494 AD (the eighteenth year of Taihe), Emperor Xiaowen moved the capital from Pingcheng to Luoyang; Later, he changed the Xianbei surname to the Han surname, so as to change the Xianbei customs, language, and clothing. In addition, intermarriage between Xianbei and Han Chinese was encouraged; Assess the clan of the scholars, and strengthen the joint rule of the Xianbei aristocracy and the Han people; Referring to the rules and regulations of the Southern Dynasties, the official system of court ceremonies was formulated.
Emperor Xiaowen's reform played a positive role in the integration of the people of all ethnic groups and the development of all ethnic groups. In 499 A.D. (the twenty-third year of Taihe), Tuoba Hong died of illness, Emperor Xiaowen, and the temple name was Gaozu.
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Southern dynasties.
Tuoba Hong (October 13, 467, April 26, 499) was known as Yuanhong in Han. The seventh emperor of the Northern Wei Dynasty, he was an outstanding politician, reformer and writer in ancient China. The eldest son of Emperor Xianwen Tuoba Hong, his biological mother Mrs. Li.
After the reform of Emperor Xiaowen, the Han culture represented by Confucian culture achieved an overwhelming advantage in Luoyang. As the capital, Luoyang concentrates the cultural elite of the whole country. This is also the reason why the people of the Southern Dynasties sighed that "the well-dressed people are in the Central Plains".
In addition to Xianbei culture and Han culture, Buddhist culture is also popular in Luoyang, making Luoyang culture show the characteristics of combining ethnic minorities, religious culture and Han culture.
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The first stage of the reform of Emperor Xiaowen of the Northern Wei Dynasty was characterized by the creation of a new systemThe main measures are the Yulu system, the uniform land system, the three-long system, and the rent regulation. The second stage of reform is the Sinicization policy:
The main measures were to move the capital to Luoyang and change customs.
Specific measures for the reform of Emperor Xiaowen of the Northern Wei Dynasty:
1. Chinese must be used in the imperial court, and Xianbei is prohibited.
2. ** and family members must wear Han costumes.
3. Change the surname of the Xianbei people to the surname of the Han nationality, and change the surname of the royal family to the surname Yuan.
4. Encourage the marriage of Xianbei nobles and Han nobles.
5. Adopt the ** system and law of the Han nationality.
6. Learn the etiquette of the Han nationality, respect Confucius, govern the country with filial piety, and advocate the atmosphere of respecting the elderly and raising the elderly.
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The reform of Emperor Xiaowen made the political and economic development of the Northern Wei Dynasty, created a peaceful environment, and the people of all ethnic groups had frequent exchanges, which accelerated the pace of ethnic integration, contributed to the recovery of the economy in the north, and also made the way of life of ethnic minorities feudal. It is conducive to the great integration of ethnic groups in our country, to the economic development of our minority nationalities, to the transition from slavery to feudalism among our minority nationalities, and to the unity of our nation.
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First, the implementation of the uniform field system. At the same time as the uniform field system, the three-long system and the rent regulation were enacted. The equalization system enabled the peasants to get a certain amount of land, firmly bound the peasants to the land, and became the household of the state, ensuring the basic interests of the landlords and the private ownership of land.
On the other hand, the rent adjustment system has relatively reduced the burden of rent adjustment on the peasants, improved the production and living conditions of the peasants, and promoted the development of productive forces on the other hand. Second, rectify the rule of officials. The corruption of the rule of officials not only intensified social contradictions, but also created contradictions within the ruling class.
In this reform measure, the criterion is the quality of "governance". The bureaucracy was purged and feudal rule was consolidated. Third, move the capital to Luoyang.
In order to accept the advanced culture of the Han nationality and strengthen his control over the Yellow River Valley, Emperor Xiaowen decided to move the capital to Luoyang. In 495, the capital was officially moved to Luoyang. Fourth, the implementation of the Han system and the change of customs.
The main contents include changing the official system, banning Hu clothes, breaking the northern language, changing the surname, fixing the family name, and moving the capital to Luoyang, which is the most important measure in the reform of Emperor Xiaowen.
The reform of Emperor Xiaowen was carried out under the influence and impetus of the long-term national struggle and class struggle of the people of all ethnic groups in northern China, and was also the inevitable result of the integration of the northern nationalities and the feudalization of the Xianbei Tuoba tribe. The significance of the reform is significant. 1. Rectifying the rule of officials, starting with the beginning, and severely punishing corruption and perverting the law have played a positive role in eliminating the accumulated evils of officials and guarding the slaughter of fish and meat for more than 100 years, and in transforming the feudal regime.
Second, the implementation of the equalization system, the three-long system, and the reform of the household modulation, on the one hand, to a certain extent, dealt a blow to the landlords of the Shi clan and suppressed their vicious development; On the other hand, it will help to attract the broad masses of working people to return to the land, reclaim wasteland, and resume production. 3. Advocating the acceptance of Han culture by the Xianbei people has promoted the integration process of the northern ethnic groups.
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