Mount Emei Yuege sent Shu monk Yan into Zhongjing for translation

Don Lee Bai. When I was in the Three Gorges of Badong, I looked at the bright moon in the west and remembered Emei.

The moonrise shines on the sea, and the people are thousands of miles away.

The moon in front of the Yellow Crane Tower is white, and Emei guests are suddenly seen here.

Emei Mountain Moon also sent Jun, and the wind blew west to Chang'an Mo.

Chang'an Avenue spans nine days, and the moon shines on Mount Emei in Qinchuan.

**The lion sits high, and the white jade tail talks about the heavy mystery.

I am like a floating cloud Wu Yue, the king of the holy lord Danque.

A high name is full of the imperial capital, and when he returns, he will also make Emei Yue.

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When I was in the Three Gorges of Badong, I looked at the bright moon in the west and remembered Emei.

The moonrise shines on the sea, and the people are thousands of miles away.

The moon in front of the Yellow Crane Tower is white, and Emei guests are suddenly seen here.

Emei Mountain Moon also sent Jun, and the wind blew west to Chang'an Mo.

Chang'an Avenue spans nine days, and the moon shines on Mount Emei in Qinchuan.

**The lion sits high, and the white jade tail talks about the heavy mystery.

I am like a floating cloud Wu Yue, the king of the holy lord Danque.

A high name is full of the imperial capital, and when he returns, he will also make Emei Yue.

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Padang: That is, it was returned to the state, and in the first year of Tianbao (742), it was changed to Padang County. The seat of governance is in present-day Badong County, Hubei.

Canghai: This refers to rivers and lakes.

Yellow Crane Tower: Originally on the Yellow Crane Rock of Snake Mountain on the south bank of the Changjiang River in Wuhan, Hubei. Yuehua: That is, moonlight.

Emeike: refers to Shu monk Yan.

Qinchuan: refers to the Weihe Plain near Chang'an, which was Qindi in ancient times, so it was called Qinchuan. This refers to Chang'an.

Lion: refers to the emperor and the nobles of the time.

Tail: The deer-like deer is a large animal. Its tail can be made as dust, and the metaphysicians since the Wei and Jin dynasties insisted on showing elegance when they talked about it.

Chongxuan: "Chongxuan", from the first chapter of the Tao Te Ching, "Xuanzhi Xuan, the door of all wonders". "Heavy metaphysics" is an important philosophical trend in the history of Chinese thought, and it is also the capital philosophical system in the Sui and Tang dynasties, inheriting the development of metaphysics in the pre-Qin, Wei and Jin dynasties, and the philosophical thinking of the Song and Ming dynasties, and has an important position in the history of Chinese philosophy.

Cheng Xuanying, Wang Xuanlan, and Li Rong were all favored by the emperor because they were good at talking about metaphysics.

Wu Yue: This refers to the middle and lower reaches of the Yangtze River.

Danque: Refers to the Imperial Palace.

11) Imperial capital: that is, the capital, referring to Chang'an. When I used to destroy the gorge in Padang Sansen, I used to look west at the bright moon.

The moon of Mount Emei, which recalls the hometown, comes out of Emei, shining on the sea, and follows people for thousands of miles. Under the moonlight in front of the Yellow Crane Tower, I suddenly met you, a guest from my hometown of Emei. Now, the moon of Mount Emei will accompany you west to Chang'an with the wind.

The avenue of Chang'an leads straight to nine days, and the moon of Mount Emei also shines with you for eight hundred miles of Qinchuan. In Beijing, the emperor and dignitaries ascended to the table and sat on a high seat, holding the tail in their hands, and talking about the way of the mysteries. I wander in Wuyue like floating clouds, but you can meet the Holy Lord and visit Danque.

When you are famous and famous in the imperial capital, you will come to your hometown and enjoy the mountains and moons of Emei with me.

In 733 AD, Meng Haoran traveled west to Chang'an, when Zhang Jiuling became the prime minister of the imperial court, he wrote this poem and gave it to Zhang Jiuling, hoping that he would help. However, because the poet has many concerns, loves face, and wants to be an official but refuses to say it directly, he has to express his wishes euphemistically. This kind of depressed mood is not difficult to understand.

This poem organically combines the writing of the scene with the lyricism, touching the scene and feeling in the scene. The first four lines of the poem describe the scenery of Dongting Lake. "The August Lake is level, and the connotation is too clear.

Hanxu is a fantasy of the sky reflected in the water. Taiqing is the sky that is good and empty. The meaning of these two sentences is to say:

In the Mid-Autumn Festival, the water in Dongting Lake rises in full bloom, and the shore of the lake is level, at a glance at the clouds, only to see the lake and mountains reflect each other, the water and the sky are the same color, and they become one and the same, which is very beautiful. "Steaming clouds and dreams, shaking Yueyang City. On the surface of the lake and Yunmengze in Haohan, the water vapor is steaming and the waves are roaring, which shocks Yueyang City, which is located on the lakeside.

These four lines of poetry write the scenery of Dongting Lake vividly and vibrantly. This kind of scene sets off the poet's positive and enterprising mental state, and implies that the poet is in the prime of life and is willing to serve the country and do a career.

Mount Emei Moon Song Sends Shu Monk Yan into Tokyo" Emei Mountain - Pingqiang River - Qingxi - Yuzhou - Three Gorges, the poetry gradually provides readers with a map of a thousand miles of Shu River. Except for "Emei Mountain and Moon", there is no more specific description of the scenery in the poem; In addition to the word "Sijun", there is no more lyricism. However, the artistic image in the episode "Emei Mountain Moon" runs through the entire poetry and becomes a catalyst for poetry.

The meaning triggered by it is quite rich: the mountains and the moon accompany people for thousands of miles, and they can be seen every night, which makes the emotion of "Sijun is gone" deeper and deeper. The bright moon is amiable but not approachable, but not to be seen, and it is a symbol of friendship.

Everywhere the moon is spoken, it expresses the feelings of Jiang Xing's friendship and is intoxicating.

"Looking at Dongting Lake as a Gift to Zhang Chengxiang" is a poem about Huailianye, which is written very euphemistically. In the Tang Dynasty, the Menyan Xun valve system was very strict, and it was difficult for ordinary intellectuals to have the opportunity to enter the political arena. In order to find a way out in politics, intellectuals had to turn to powerful dignitaries for help, write poems and submit them, hoping to gain common sense and recommend them for promotion.

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The stars hang down and the plains are wide, and the moon swells and the rivers flow. The fields on the banks of the river and the rare stars in the sky are intertwined, the fields are wide because of the stars, and the stars are low because of the wild. The stars are down, a horse is flat, uncovered, the earth is wide and the stars are low; The moon surges, the moon surges with the waves, the eyes follow the waves, and the river flows.

These two sentences are sketched in a big stroke, creating a majestic and vast, but lonely and empty artistic conception, which really covers the general atmosphere of Qiankun (Zongbai Chinese). What does such a magnificent and beautiful artistic conception have to do with the poet's affection? In fact, the brushwork of contrasting the sorrow with the magnificent scenery is used here.

The brilliant starry sky, the vast wilderness and the turbulent river reflect the poet's insignificance and sorrow, and even a bit of desolation and fear. Therefore, Du Fu's two famous sentences about the Yangtze River are magnificent and gloomy, and they are sad and desolate outside the majesty. Li Bai also wrote the famous sentence of the Yangtze River in "Farewell to Jingmen", "The mountains follow the plains, and the rivers flow into the great wilderness".

Unlike Du Fu, who stopped the boat and looked closely, Li Bai was a glimpse of the flying boat, so he had a sense of freedom and unrestrainedness.

I send my heart and the bright moon, with the wind until the night is long. This is Li Bai's poem.

Here is also the manhole cover fluttering in the wind, drifting with the wind and waves, you can write about this and some things.