Why is there still a war in all things like Buddhism, and how does Buddhism view the war of aggressi

War is a way for people to be cleared of their sins arranged by the gods and Buddhas. If a Buddha arranges these things for people, that is, discriminating minds, attachments, and delusional minds, is that still a Buddha? The root of war is the retribution of killing!

Like modern people who kill and eat meat, the retribution will appear in the future, but the killing is the heaviest, and eating meat also has a cause and effect!

The Buddha is not a specific person, after the Buddha attained enlightenment and entered the state of Nirvana, there is no self and no difference between sentient beings. Self-ontology is completely equal. What is unequal is karmic retribution.

If you ask what a Buddha is like, you imagine in your heart what a Buddha is like and what a Buddha is like. Because a Buddha is formless, it is not something that our imagination can imagine. Buddhas exist in every corner of the universe and in the hearts of each and every one of us.

When our hearts are full of light and peace, we don't complain, we don't hate people, we love people. When we make it our duty to help others and live generously, let's look at how we feel in our hearts. If your heart is bright, trembling and peaceful, that's what a Buddha looks like.

Why is there a war?

Because of the contradiction. If war is not allowed to happen, contradictions will always exist.

Let the war happen, dead people, but the elimination is that the contradiction is gone, and the reunification, so there is peace.

Therefore, I can't say whether the war is good or not.

The Buddha is about to let the war happen.

Buddha is used for this.

Giving psychological comfort, that's all.

This depends.

In China, Mahayana Buddhism is the mainstream, and Buddhism uses "bodhichitta" to distinguish Mahayana from Hinayana Buddhism, especially in Tibet. If there are people who have come into contact with Mahayana Buddhism, especially Tibetan Buddhism, they understand the importance of motivation, and each set of rituals has its own content of reciting the heart. First of all, the four immeasurable minds refer to the four types of motivation, namely, compassion (may all sentient beings always have happiness and the causes of happiness), compassion (may all sentient beings always be free from all suffering and the causes of all suffering), joy (may all sentient beings always have the happiness of being free from suffering, and my heart will be happy), and giving (may all sentient beings always be free from greed and hatred and live in equal abandonment).

Among them, the motivation of compassion can be seen that Buddhism not only allows sentient beings to be free from suffering, but also hopes that sentient beings can be free from the causes of suffering.

In other words, if you do whatever you do will hurt one party (to note that, Buddhism does not talk about the opposition between good and evil, and the evil is also a sentient being who should be saved), then you should weigh the pros and cons. In this case, we should weigh the causes, processes, and possible outcomes of the war. If the outcome of this war is more beneficial to sentient beings, then it should be revolted.

If the outcome of this war is that rebellion is not beneficial to sentient beings, then there should be no resistance.

As for forbearance and not losing your temper, this is certain. The Buddhist precepts differ from those of the vows, which are those who do not follow the precepts when necessary but are able to maintain the full vows. The content of the bodhisattva vows is based on bodhichitta, so no matter what, you can't be resentful.

In special circumstances, if you kill sentient beings, you are not necessarily breaking the vows, but if you have a strong hatred, you will definitely violate the bodhisattva vows. Because hatred is contrary to compassion and the bodhisattva path.

It is evident here that if a Mahayana bodhisattva kills when it is necessary, has the ability to kill, and has to kill, if he does not kill, he is complete in the basic pratimoksha vows, but I am afraid that he will not be perfect in the bodhisattva vows. Of course, when killing, one should not have a trace of resentment, nor should one feel that this is a very cool thing, but should use compassion to prevent the other person from creating evil causes, so that it can be regarded as the fulfillment of the vow of "may all sentient beings forever be free from all suffering and the causes of all suffering". If you still have the ability, after killing, you should also perform rituals such as transcendence.

If you don't have the ability, you should also think about the other person, for example, you can think, "Because I can't hurt you in this life, I will definitely transform you and liberate you when I achieve it in the future", or you can recite some mantras such as Guanyin Mantra, Immovable Buddha Mantra, Six Vajra Mantras, Amitabha Buddha Holy Name, Guanyin Bodhisattva Holy Name, and so on. If a trace of bad thoughts arise in the process, you should go and repent of it.

The Dharma should be put to good use.

Shakyamuni Buddha once lived as a merchant and killed a wicked man on the same ship in order to deal with other merchants on the ship. A lot of merit has been accumulated from this. Although it was murder, the starting point was to prevent this wicked man from falling into hell for murder, and also to save the other merchants on the same ship.

This kind of killing is done out of compassion and altruism. It can be seen that it is not evil, but good.

When the war broke out, it was our duty to defend the country and repay the country's kindness. For the interpretation of war, in fact, the Tao Te Ching has a very in-depth **. When a war breaks out, it is inevitable that we will still have to fight bravely to kill the enemy, but we should not rejoice in victory, but we should mourn the loss of the enemy's life as a human being.

War is a common karma, we are in the world of sava, killing is everywhere, war is unavoidable, when war happens, everyone is involved in it, and it is not something that Buddhism can prevent. What we can do is to live in the present moment, practice well, and don't kill living beings ourselves, and don't do things that lead to killing, such as eating meat.

In addition, in order to win in a war, tantrums cannot achieve the goal, but you should know yourself and your opponent, be afraid of danger, and work together to deal with it calmly. In this way, the war can be better ended.

There is no Amitabha Buddha in the south!

Eighteen Arhats protect the Buddha, and the guilty Buddha can also kill life, because punishing the evil is good, because the Buddha can also save countless lives by killing the wicked.

Clear-Sky Mage: "Islam" is the Arabic word and it means peace, so it's merciful, it's peaceful. The Qur'an does mention jihad, and we have read it.

What does "jihad" mean? Jihad is defense, not attack. In their teachings, the enemy attacks us, and we should resist and defend ourselves, and this is called jihad.

Therefore, the eight-year war between China and Japan in the past was called the War of Resistance against Japan, and if we use Islam, it was a holy war, and we were not a war of aggression.

If you want to save people, you can still prescribe the precept of killing, the Dharma is alive, and the book is dead.

If this is a war that cannot be more important, it is still possible.

No, if you want to kill the enemy and defend the country for the sake of more people, for the benefit of more people, and you feel that it is necessary after weighing, it is not wrong, but right, and that person can be said to be a bodhisattva. I remember saying that if a Buddhist kills a criminal in order to save someone, it would be fine, but there will also be retribution, but the merit will be greater than the retribution.

If, morally speaking, instead of stopping the killing, you sit idly by and watch, this is not the same as **, a greater sin.

Don't learn the Dharma and get confused the more you study, but be clear. This is not only the point of learning the Dharma, but also the basics of being a human being.

The bodhisattva will manifest as a general.

For example, Gen Neng Hai: The present general walks the bodhisattva path.

Buddhism is all about influencing people with words, and there is no need to endure it when necessary.

You don't know much about the Buddha vows at all1

The Buddha said, "Don't kill because you shouldn't be guilty of killing other people's lives, and if there is a war, and the enemy comes in or is in danger, then of course it's important to save your life, or you stretch out your neck and let people cut it off."

It's true, the enemy comes and kills.

Haven't you heard that self-defense does not commit crimes, self-preservation and innocence, you are unintentional, although you kill the other person, your heart is not guilty, because you have no intention to kill, so you are not guilty.

For example, if you're walking down the road and you see a little mosquito, and you step on it and you kill it, and you're guilty of murder, why is your mind set up and the other person dead?

Therefore, if the crime of homicide is established, if it is unintentional, it is not considered killing.

Buddhism is fundamentally a religion of peace, and "not killing" is one of the basic precepts and characteristics of Buddhism.

The war was arranged in advance! The Buddhas and Bodhisattvas vowed to be transformed into one to facilitate the edification of sentient beings!

Buddhas and Bodhisattvas will not lightly change the cause and effect of others and repay wrongs.

Yes, many bodhisattvas were born during the Anti-Japanese War.

To abstain from killing and releasing life, most of the causes of war are related to the karma of killing. The six realms of reincarnation will be retributed to oneself one day. At that time, the Buddha was originally in the Shakya ancestor was exterminated by the Liuli King.

Although the Buddha dissuaded him three times, the Buddha could not do anything when his karma matured. The antecedent is that the villagers of Shakyamuni's previous life had eaten two big fish together, and the only child (the Buddha's previous life) did not eat it, but knocked on the fish's head three times, and the Buddha in later generations also showed headaches for three days. King Liuli is one of the fish reincarnated, who was eaten and made a bad wish, and later reincarnated as a human to become a king, and exterminated the Shakya ancestors.

His Holiness Muggallan was the first to use his bowl to rescue the Shakya people from hiding, but later the bowl was opened, and the people had turned into blood.

The Eight-Nation Allied War of Aggression against China, the war of aggression against China by imperialist countries in 1900. The Eight-Nation Alliance's war of aggression against China refers to the armed war of aggression against China on May 28, 1900 (the 26th year of Guangxu of the Qing Dynasty) composed of eight major countries, led by Britain, Russia, Japan, France, Italy, the United States, Germany, and Austria. In the spring of 1900, the Boxer Rebellion became the fuse of the Eight-Nation Alliance's war of aggression against China, and under this pretext, the Eight-Nation Coalition Army carved up and plundered China in the name of suppressing the Boxers.

On June 10, 1900, British Vice Admiral E. Seymour led a joint task force of more than 2,000 people to invade Beijing from the Tianjin Concession in batches, and after the Battle of Langfang, nearly 300 people were forced to return to Tianjin. On June 17, the coalition forces captured Dagu, and on July 14, they occupied Tianjin. On August 4, the coalition forces set out from Tianjin and successively captured strategic locations such as Beicang, Yangcun, Hexiwu, and Tongzhou.

On the 14th, Beijing was captured, and then the troops plundered for 3 days, and the Beijing was occupied by divisions. After that, they continued to increase their troops, sent troops from Beijing and Tianjin to attack and plunder in four directions, and controlled the key passes around Beijing and Tianjin from Zhengding in the south, Zhangjiakou in the north, Shanhaiguan in the east, and Niangziguan in the west. In the early days of the coalition forces, there was no joint command, and tasks were assigned through the joint meeting of commanders during the operation.

On 17 August, it was decided that German Field Marshal Wadsey would be appointed commander-in-chief of the Allied forces.

War, that is, "sword robbery", sword robbery is the karmic retribution of killing. "Lengyan Sutra" cloud: "....The eggs in the world turn into wet fetus, according to the strength of the force, devouring each other, and so on is based on killing greed.

People eat sheep, sheep die as people, people die as sheep, and so on, and so on, and so"When a person kills, although the slain is powerless to resist, it is extremely fearful and resentful, and after the karma of its animal life is repaid, it will still be born in the world as a human being, but the resentment of the time when it was killed becomes the seed of bad karma and is stored forever in the alayya, once it meets the person who killed him in the previous life, he will take revenge driven by karma, and if the conditions are ripe, he will succeed in revenge. This in itself is karma, but the person who receives the retribution has long forgotten that he has killed this person many years ago (this person was an animal at that time), and does not know that he is paying the debt of his life, so he will also have a sense of resentment when he is killed, and he will take revenge on this person in the next life if he has the conditions. If you don't realize this, you will always be in a cycle of retribution.

Because wars are fundamentally caused by human killing, Buddhists abstain from eating meat in order not to kill. The karma of killing is very heavy, and I hope that the enlightened can try not to eat meat, and at least not kill in the family, so that there is hope for leaving the Three Realms. The Pure and Clear Teachings of the Lengyan Sutra have detailed instructions on abstaining from killing.

The 12 causes and conditions are the Buddha's explanation of the cycle of cause and effect of birth and death! War is explained by karma: when there is a big difference in karma (habits of mind) between the country, between the ruling party and the people, between the ruling party and the opposition party (when there is **), there will be a foreign war or a civil war!

This kind of war is short-lived, or long-term, but the harm to the people and the nation is long-lasting! So karma is a big invisible thing hanging over our heads, and we don't know it yet! If they are all like the Buddhas and Bodhisattvas who can have great compassion and great compassion, then all the conflicts can be turned into jade silk!

P.S. The management of the country should be based on the world's mature management system (、、This may play a role in promoting the stability of social democratic politics and economic prosperity and people's stability!).

The darkness before dawn is a kind of adjustment, a kind of integration, a harmony of extraordinary means. Violence equals calm, and a rainbow is seen after the storm.

Knife robbery.

The unkindness of the human heart is inspired. That's why the Buddha taught us to stop evil and cultivate good. Of course, it is not just the sword and the soldier who will be cut off from evil and cultivated.

Amitabha.

I want to know the sword robbery in the world, and listen to the sound of slaughtering the door in the middle of the night.

Buddhas and Bodhisattvas are teaching you the truth, not endlessly satisfying your desires. If you are endlessly satisfied, you will fall into dependence and not be self-reliant. Have you listened to the Buddhas and Bodhisattvas who teach the world to be good?

A drink and a peck, it is not predetermined. We are very saddened by the compatriots who died during that period. But that's also what sentient beings feel about their bad karma.

I'm afraid there will be some people who disagree, but that's the way it is. If you have this negative karma, you die, and I don't have this negative karma, so I survived that period. The former sages have clouds:

You must know that there are swords and soldiers in the world, and listen to the sound of slaughtering the door in the middle of the night. If a person does not create negative karma, how can there be negative retribution? Whoever gets into trouble will think bitterly, why me???

But have you ever thought about it, why are you on the stall and others are not? Doesn't God favor you? Apparently not.

That must be a cause and effect. Don't question why the Buddhas didn't come to save you, first of all, reflect on what you have done. Those compatriots who died during a special period may not have been retributed for the evil deeds they had done in this life, but it was more likely that the negative karma they had done in the immeasurable lifetime had matured, so a war broke out and they received bad retribution.

Remember, it is not the Buddha who changes the negative karma, and the Buddha does not have that ability. The so-called self-inflicted, the only one who can change the bad karma is yourself! The Buddha has done bad karma in his past life, and he will be punished (you can search the Internet for the deeds of the Buddha such as the golden spear piercing the foot, eating horse wheat, and having a headache for three days), not to mention ordinary people like us?