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Heidegger's apparatus analyzes the correct wheel (ABCD).
a.Usefulness refers to the purpose of the appliance bReliability refers to trust in utensils.
c.Usefulness is based on reliability dReliability is domain-based.
Martin Heidegger (26 September 1889 – 26 May 1976) was a German philosopher. One of the founders and main representatives of the philosophy of existential partisanism in the 20th century.
Born to a Catholic family in Meskilch near Freiburg in Baden, southwestern Germany, he died in Meskilch, Germany.
At the heart of Heidegger's thought is that the individual is the existence of the world. Of all mammals, only humans have the ability to be aware of their existence.
They do not exist as a self in relation to the external world, nor as an ontology that interacts with other things in the world. Human beings exist through the existence of the world, and the world exists because of the existence of human beings.
Heidegger also argues that human beings are in a state of contradictions, and they foreshadow the inevitable death that leads to the experience of suffering and horror. They had to admit that death was inevitable, and then everything ceased to exist. Our existence is neither of our own making, nor is it our choice.
Existence is imposed on us and will continue until we die.
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Heidegger's apparatus analysis is correct (ABCD).
a.Usefulness refers to the purpose of the utensils.
b.Reliability refers to trust in utensils.
c.Usefulness is based on reliability.
d.Reliability is domain-based.
Heidegger is one of the founders and main exponents of existentialist philosophy.
In his book Being and Time, he quotes Plato: "When you use the word 'being,' it is clear that you are already familiar with what it means, but we have believed in it, but we are now at a loss." Then he said that Plato pointed out that the meaning of "being" that everyone was familiar with was not really understood by anyone.
On the Nature of Truth is an important article by Heidegger expounding his concept of truth, in which Heidegger's phenomenological style of thinking and the tendency to act upwards are fully expressed. This article starts from the analysis of the truth in the sense of the conformity of the round spike of the vulgar, which can be understood from two aspects: the correspondence between the object and the knowledge and the conformity between the knowledge and the object, and the self-openness (freedom) of the object is the prerequisite for the conformity, in this sense Haideger said that "the essence of the truth is freedom".
But how to grasp the essence of freedom? Heidegger says that "freedom interprets itself as allowing the Being to exist". To allow the existence of the being means to put the being in an open state, to let the existence bloom as a non-ascending macro.
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