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Taoyuan Township is bordered by Qina Town and Dongfeng Township in the east, Pianjiao Township in the south, Heqing County across the river in the west, and Shunzhou Township in the north, with a population of 8,900 households and 33,939 people (at the end of 2007), including 31,698 agricultural population. There are 9,725 ethnic minorities such as Lisu, Yi, Naxi, and Mosuo. It has jurisdiction over Taoyuan, Dong'an, Anping, Jinjiang, Baohe, Yanjiang and Shang.
6. There are 11 administrative villages and 118 villager groups in Taiji, Jiahe, Xi'an and Ganzhuang. The township ** is stationed in Luojia, which is 76 kilometers away from the county seat (55 kilometers away). It is a natural greenhouse in the prefecture with excellent natural conditions.
The Jinsha River circulation is more than 110 kilometers, and residents live along the Jinsha River valley and mid-mountainous areas. It belongs to the dry and hot mountain monsoon climate of the plateau river valley. It is one of the provincial longan bases.
The county road Yonghe Highway passes through 36 kilometers, and the provincial highway Xiangning Secondary Highway passes through the east 11 kilometers.
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In ancient times, the Dai people of the Lancang River were called "Nanlanzhang", which means "the river where millions of elephants breed".
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The Lancang River is the name of the upper Mekong River in China, and the Tibetan word Lachu means "Zhangzi River". It is also one of the major rivers in southwest China, the seventh longest river in the world, the third longest river in Asia, and the longest river in Southeast Asia.
The Lancang River, originating in the Tanggula Mountains of the Qinghai Plateau, flows out of the country through Xishuangbanna. The flow in Xishuangbanna is 158 kilometers. In ancient times, the Dai people called "Nanlanzhang", which means "the river where millions of elephants breed".
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When we say cooperation, we mean that you just do what you say, and if you don't keep your promises, it's not like this.
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Zang Kejia's "Say and Do"? Selected for the 8th grade Chinese course, the text annotations are more detailed, please refer to the notes.
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The word humanities first appeared in "Zhou Yi": "Civilization ends, and humanity also." " means a modification. Modify the beauty, so it is said that "beauty is in it".
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China's culture is broad and profound, and the mythological system is quite sound, and in the long years, through our oral tradition, many magnificent myths and legends have been preserved. These myths and stories are the initial background and spiritual core of a civilization.
Speaking of "Hongmeng", we must say that we are familiar with the existence, whether it is in the "Fengshen List", or in the various online articles we see now, there will be such an existence, so what is Hongmeng? How did he come about? Here's how to get you started.
The ancient myths of our country are mainly divided into three major systems, which are: the creation myth, the myth of the Classic of Mountains and Seas, and the myth of Taoism. But the three major god systems all have one thing in common, the starting point of the initial period, is "Hongmeng".
"Hongmeng" first appeared in "Zhuangzi Zaiyou" Zhuangzi wrote: "The clouds will travel eastward, passing the branches of Fuyao, and it is suitable for Hongmeng." Hongmeng Fang will swim with joy, and the clouds will see it, if it stops, it will stand.
In Zhuangzi's book, "Hongmeng" is an immortal. It is a rule of heaven and earth, the existence of creating the vitality of heaven and earth, and it is an immortal in ancient times. In "Zhuangzi", "Hongmeng" represents Zhuangzi's idea of "ruling by doing nothing", which is the embodiment of thought.
In some books, "Hongmeng" represents the chaotic period before Pangu opened the world. At this time, "Hongmeng" represents a period of chaos before the birth of the world. In later generations, "chaos" and "harmony" were generally confused.
This is the case with the Classic of Mountains and Seas. In "The List of Gods", Hongmeng is the highest-level god of Taoism, and he is the existence of the ceiling of the god world. Finally, he fit the way of heaven.
Therefore, "Hongmeng" represents Zhuangzi's idea of "ruling by doing nothing". On the other hand, it was also the period when the world returned to "chaos" before Pangu opened the world, that is, the Hongmeng period. In some **, Hongmeng also represents the top level of Taoism.
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I only know the meaning of the six dynasties of the South.
Three Kingdoms Eastern Wu, Eastern Jin, Song (Liu Song, not Zhao Song), Qi, Liang, Chen.
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(1) In general terms, it refers to the six dynasties (southern) from the Three Kingdoms to the Sui Dynasty in Chinese history. That is, the three kingdoms of Wu (Eastern Wu, Sun Wu), Eastern Jin, Southern Song (Liu Song), Southern Qi (Xiao Qi), Southern Liang, and Southern Chen (Southern Chen). These six dynasties all built the capital Jianye (Jianye, Jiankang, now Nanjing), which belonged to the southern regime, and Xu Song's "Jiankang Record" of the Tang Dynasty recorded these six dynasties.
Sima Guang of the Northern Song Dynasty wrote the Zizhi Tongjian, which used the six dynasties as the orthodox chronicle, and later generations called these six dynasties the Six Dynasties.
2) i.e. the Northern Six Dynasties. The Three Kingdoms of Wei, Western Jin, Northern Wei, Northern Qi, Northern Zhou and Sui were all built in the north, also known as the Six Dynasties.
3) Later generations referred to the three kingdoms to the north and south before the unification of the Sui dynasty.
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It seems to be: the Three Kingdoms Wu, the Eastern Jin Dynasty, the Southern Song Dynasty, the Southern Qi Dynasty, the Southern Liang Dynasty, and the Southern Dynasty Chen, these six dynasties.
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(1) Generally speaking, it refers to the history of the three to the Sui Dynasty and the six dynasties (South), that is, the Three Wu (Eastern Wu, Sun Wu), the Eastern Jin Dynasty, the Southern Song Dynasty (Liu Song), the Southern Dynasty Qi (Xiao Qi), the Southern Dynasty Liang, the Southern Dynasty Chen (Southern Chen) Six dynasties, all of which were built in the capital, Jianye (Jianye, Jiankang, now Nanjing) belonged to the Southern Regime of the Tang Dynasty, Xu Song's "Jiankang Record" recorded the Six Dynasties of the Northern Song Dynasty, Sima Guang wrote the "Zizhi Tongjian" of the Six Dynasties as a unified chronicle, and the Six Dynasties were called the Six Dynasties.
2) That is, the six dynasties of the Northern Dynasties, the Three Wei, the Western Jin Dynasty, the Northern Wei Dynasty, the Northern Qi Dynasty, the Northern Zhou Dynasty and the Sui Dynasty were all built in the north, also known as the Six Dynasties.
3) The three to the Sui Dynasty before the north and south are generally called.
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People have no faith, and they don't know what they can do - Confucius.
Words are impermanent, actions are impermanent, but where the interests are, everything is poured, if it is, it can be described as a villain - Xunzi believes in the land of the five elements, no positioning, no fame, and water, gold and wood are all waiting for the living. ——If Zhu Xi is a person who is on the side of the sky, loyalty is the clothes and faith is the clothes. - Lu Zhaoling's words do not believe, and his deeds will not be fruitful.
If a person betrays his trust, he will not be able to reach Liu Xiang.
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There are many famous sayings about honesty in ancient Chinese classics, such as the people cannot stand without faith - "Analects".
Those who don't believe in words can't do anything - "Mozi".
If you don't believe it, you can't stand it, and if you don't believe it, you can't do —Chao's Hakka".
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Quotes about integrity:
People have no faith, and they don't know what they can do. The big car has no car, the small car has no car, how can it work! —The Analects of Politics
Confucius said: "If a man loses his credibility or does not speak of his credit, he does not know what else he can do (just like) a cart without a wooden pin connected to the wheel and yoke, and a small car without a wooden pin connected to the wheel and yoke, how can it walk?" ”
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Quotes about integrity: Words must be believed, deeds must be fruitful. This is where Confucius's words and deeds lie, telling people that what they say is like water spilled out, and in the face of friends and others, as long as we keep our promises, we will definitely make a difference.
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