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Should be in line with the sky, follow the trend.
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Let's first understand the background of the matter: This is what Zhuge Liang said to Liu Bei, Liu Zhang of Yizhou is weak and incompetent, and he can't hold and manage Yizhou, and Liu Biao can't do it, so he can't defend Jingzhou, so he said: Persuade Liu Bei to seize these two places. This is given to the general by God, doesn't the general intend to take it?
It can be seen that this sentence reflects Zhuge Liang's desire to use the power of heaven to inspire and encourage Liu Bei to seize Yizhou. This kind of loyalty and patriotism can be seen.
Hope it helps.
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Liu Bei is the true dragon son of heaven who is destined to return.
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So so. By virtue of. So it's by virtue of.
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This is probably what heaven used to fund the generals.
So: used. Target.
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This sentence comes from "Longzhong Pair", which means: This is probably used by God to fund the general, does the general intend to seize it? (There is a large population and abundant products, but Liu Zhang does not know how to cherish it.) )
Liang replied: "Since Dong Zhuo has come, heroes have been combined, and there are countless people who have crossed states and counties. Cao Cao is more famous than Yuan Shao, and he is small and outnumbered.
However, the man who can be restrained, and the weak is strong, not only the time, but also the people. Now Cao has millions of people, coercing the Son of Heaven and ordering the princes, this sincerity cannot be competed with. Sun Quan has Jiangdong, has been three generations, the country is dangerous and the people are attached, and the meritocracy is used for it, which can be used for aid but not for the sake of it.
Jingzhou is based on the Han Dynasty in the north, and the South China Sea is exhausted, connecting Wuhui in the east, and Tongba and Shu in the west. Yizhou is dangerous, fertile for thousands of miles, the land of abundance, and Gaozu has become an emperor because of it. Liu Zhang is weak, Zhang Lu is in the north, the people are rich and the country is rich but does not know how to save it, and the wise man thinks of Mingjun.
The general is the emperor's family, Xinyi is written in the four seas, the heroes are generalized, the sage is thirsty, if there are Jing and Yi, protect its rock resistance, the west and Zhurong, the south Fu Yiyue, the outside of Sun Quan, the internal cultivation of political affairs; If there is a change in the world, he ordered a general to take the army of Jingzhou to Xiang Wan and Luo, and the general led the people of Yizhou out of Qinchuan. If this is the case, then the hegemony can be achieved, and the Han family can be prosperous. ”
Brief translation: Zhuge Liang said to Liu Bei: "Now Cao Cao has defeated Yuan Shao and has a million troops, and he has held the Son of Heaven hostage to give orders.
This cannot be won or defeated by force alone. Sun Quan has occupied the Jiangdong area for three generations. The terrain of Jiangdong is dangerous, and now the people are attached to him, and there are still a group of talented people to work for him.
It seems that you can only unite with him, and you can't fight his idea. ”
Zhuge Liang then analyzed the situation in Jingzhou and Yizhou (present-day Sichuan, Yunnan and parts of Shaanxi, Gansu, Hubei, and Guizhou), and believed that Jingzhou was a military location, but Liu Biao could not hold this place. The land of Yizhou is fertile and vast, and it has always been called the "land of abundance", but the owner there, Liu Zhang, is also a cowardly and incompetent person, and everyone is dissatisfied with him.
Finally, he said: "The general is a descendant of the royal family, famous all over the world, if you can occupy the places of Jing and Yizhou, unite Sun Quan externally, and rectify internal affairs internally, once you have the opportunity, you can march from Jingzhou and Yizhou and attack Cao Cao." By then, who wouldn't welcome the general?
In this way, the merit can be accomplished, and the Han family can be restored. ”
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The first half of the sentence "Longzhong Pair" is saying that Jingzhou has a good geographical location, a place where soldiers must fight, and a place where they can be used, and its master cannot be defended (Liu Biao can't hold it).
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This is probably used by God to finance the general, and the general does not mean to occupy?
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You can insist that Zhuge Liang is superstitious, loyal to the Han family, or praising Liu Bei's stinky feet, etc., but I think this sentence is just a small embodiment of the ancients' "unity of heaven and man".
In the pre-Qin period of China, the development of religion was not yet mature, coupled with the vast area and different folk customs, so monotheistic religion has not been developed (the local Taoism is a polytheistic religion, and later imported Buddhism has been gradually transformed into a polytheistic religion). After the debates of the sons of the Spring and Autumn Period and the Warring States Period, Confucianism became popular all over the world, but it did not establish absolute dominance. In the early years of the Western Han Dynasty, the great Confucian Dong Zhongshu presented the "Three Strategies of Heaven and Man", absorbed some of the doctrines of other schools, and pushed Confucianism to the Shentai by holding the emperor's stinky feet, and turned into Confucianism.
After that, "God" (called God by the people) became the only one for the legitimacy of the emperor's ruling power. From then on, both the emperor and the common people were willing to get God's support and protection.
These three words do not refer to a specific immortal, but to the vague way of heaven, fate, or the so-called "fixed number". It is omnipotent, omniscient, omniscient, more transcendent and more elusive than any known immortal.
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He believes that Liu Bei is orthodox. The idea of Kuang Fu Han Dynasty.
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Yizhou has a dangerous terrain, a vast and fertile land, superior natural conditions, abundant products, and a dangerous situation, and Gaozu established the imperial industry with it. Liu Zhang was mediocre and cowardly, and Zhang Lu threatened him in the north, where the people were prosperous and rich, but Liu Zhang did not know how to cherish them, and talented people longed for a wise monarch. The general is not only a descendant of the royal family, but also has a high prestige, is famous all over the world, widely recruits heroes, longs for talents, and is hungry and thirsty, if he can occupy the two prefectures of Jing and Yi, hold the dangerous places, make peace with the various ethnic groups in the west, and appease the ethnic minorities in the south, unite Sun Quan externally, and reform politics internally; Once the situation in the world has changed, send a general to lead the army of Jingzhou to the Central Plains, and the general you personally lead the army of Yizhou to Qinchuan.
If this can really be done, then the cause of hegemony can be successful, and the Han family can be revived. ”
It reflects that Zhuge Liang wants to do his best for Liu Bei and die.
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So here it means: to use, to use.
This: This. Yin: Probably.
Heaven: Heaven. So: used.
Funding: Funding.
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This is God's support for the general, which is why it is like this.
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It is used, and it is used to be like this.
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Take: to use, so: to use.
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Related words that table causality.
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1. Interpretation. Therefore, "is an inversion of "to use", which can be translated as "to use......The method of stool sliding".
2. Introduction to the original text.
Longzhong's conversation with Chen Shou, a historian of the Western Jin Dynasty and the author of "Three Kingdoms", in the late Eastern Han Dynasty of China, Liu Bei visited Zhuge Liang in the thatched cottage (the strategic decision that contributed to the establishment of the Three Kingdoms).
From the winter of 207 to the spring of 208 AD, Liu Bei, who was stationed in Xinye at that time, visited Zhuge Liang in Longzhong three times at the suggestion of Xu Shu, but it was not until the third time that Zhuge Liang analyzed the situation in the world for Liu Bei and proposed to take Jingzhou as his home first, and then take Yizhou into a strong situation, and then try to take the strategic concept of the Central Plains. At the beginning of Zhuge Liang's appearance on the political stage, he described a strategic vision for Liu Bei in the form of "Longzhong Pair". Many people can recite this famous article through the ages, and in ancient Chinese strategic thought, Longzhong has exemplary value.
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Answer]: This is probably used by God to fund the general. (1 point for translating the general idea, 1 point for the keyword "殆".) )
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