-
It can be like this: the child rows a boat to catch shrimp, and the old man plows the field to drive horses and cattle.
Children can fight against Lao Suo, rowing against ploughing fields, fish and shrimp against horses and cows. Very neat.
-
Out of the lower link to the upper link, this one is more interesting. I'll give this a try, the upper link: the child into the mountain cheetah tiger, the lower link: the old man ploughs the field to drive the horses and cattle. Here's another batch for you: make a fortune.
-
The young boy lies in the stream to drive fish and shrimp, and when he sees Lao Suo plowing the field, he instantly remembers that he likes the most children's scoundrels, and the head of the stream lies and peels the lotus canopy, so this pair originally wanted to use the lotus pod to drive the horses and cattle, but I think it is not as appropriate as the fish and shrimp.
-
Shanglian: The eldest lady makes steamed buns in the kitchen.
Downlink: Lao Su ploughs the fields to drive horses and cattle.
-
Xiaosheng is not talented to offer ugliness, uplink: children play in the water to catch shrimp and fish, downlink: Lao Suo plows the field to drive horses and cattle.
-
The couplet I am right is: The old immortal cut the water to find Wu Yue. Hope it helps.
-
The upper couplet that I came up with is: the old man fishes and collects fish and shrimp, so that the upper and lower couplets are opposite, and the upper and lower couplets can make people feel a kind of leisure and comfort of farm life.
-
Children catch dragonflies in the wilderness.
Because this couplet is actually written about a relatively quiet and peaceful picture in the countryside, Lao Suo and the child can often strengthen this beauty together.
-
Uplink: Lao Su plows the field to drive horses and cattle, and downlink: Young people go out to sea to catch shrimp.
Horizontal batch: hard work to get rich.
-
My upper link is a children's fishing and shrimp fishing, and I feel that the purpose of children's fishing by the river is to catch fish and shrimp home.
-
Get up in the morning to plough the old field, and the lower joint is to help the plough and the oldTian DongSleep. From "Bodhisattva Man".
Fu plough Ye Lao Tian sleeps in the east, "Bodhisattva Man" is the Tang Dynasty writer Wen Tingyun.
Representative lyrics. This word describes the delicate posture of the woman when she gets up and freshens up, as well as the mood after makeup, suggesting the lonely and lonely state of mind of the character.
Appreciation of the works of "Bodhisattva Man".
The lyrics of this poem "Bodhisattva Man" use exquisite conception and exquisite language to write the feelings of the lonely woman in the boudoir, and portray a typical female image in a typical environment. The last film "Hills Overlapping Jin Mingming" is quite obscure, some think it is written about indoor screens, some think it is written about women's eyebrow makeup, and some are explained as writing about women's hair buns, and there are many ambiguities.
Therefore, scholars often pay special attention to the interpretation and evaluation, the depth of exploration, the detail of the experience, and the essence of the analysis, which can be said to have no meaning, and even far exceed the content meaning that the author subjectively intended to express when writing the lyrics. The second sentence writes that the woman in the boudoir has just woken up and has not yet gotten up, and her sideburns are scattered like clouds, fluttering on her face like snow.
-
Uplink: Cattle plough and fertilize the fields as fierce as tigers Downlink: People eat coarse grains and are leaner than firewood.
Fun couplet refers to a humorous couplet, which is generally made by using homophony, word splitting and other techniques to create excitement, which has a relatively strong entertainment. Fun Link can often focus too much on humor and ignore artistry and normativity.
The whole couplet depicts the peasants of the old society who worked hard but were exploited by the landlords, who could only eat coarse grains, and who were also underfed and as thin as firewood. The couplet vividly reveals the miserable social environment at that time, reflects the oppression of the peasant masses in the old society, and cannot reap the fruits and happiness that should have been obtained after labor, and satirizes the social status quo at that time. At the same time, it also contrasts the beauty and happiness of today's social life, and calls on people to cherish the bright and false present.
-
The farmer went down to the field, and the plough and the oxen followed him. Seek the next link.
Shanglian: One or two cows and two begging to get drunk and socks are pure and godlike: three months and thousands of sleepers are linked:
One or two cows and two are drunk and the next link: A thousand pieces of the moon are a little sad and the upper link: one or two cows and two are drunk and the next link is good:
Three points of water and a half is sorrowful: one or two cows and two are drunk and down: three and a half months are sorrowful.
-
Shanglian: As long as the hoe is good.
Downlink: If the beauty of the flow is circular.
Shanglian: As long as the hoe is good.
Downlink: Once the beauty of the flow of the circulation.
Shanglian: As long as the hoe is good.
Downlink: Once the tassel flow is not much.
Shanglian: As long as the hoe is good.
Downlink: Once the flow is not much.
Shanglian: As long as the hoe is good.
Downlink: Once the flow is difficult.
Shanglian: As long as the hoe is good.
Downlink: Once the king does not do much.
Shanglian: As long as the hoe is good.
Downlink: If it is like this, the king does not have much to do.
Shanglian: As long as the hoe is good.
Downlink: If you tie the knot, you will be idle.
Shanglian: As long as the hoe is good.
Downlink: If the king doesn't have much to do.
Shanglian: As long as the hoe is good.
Downlink: It's not difficult for the king to do things.
Shanglian: As long as the hoe is good.
Downlink: If the king is not true.
Shanglian: As long as the hoe is good.
Downlink: Once Shi Zhou Shi is free.
Shanglian: As long as the hoe is good.
Downlink: Once the king is willing to be idle.
Shanglian: As long as the hoe is good.
Downlink: Once Zhao is broken, it is not difficult.
Shanglian: As long as the hoe is good.
Downlink: If you break Zhao, it's not difficult.
Shanglian: As long as the hoe is good.
Downlink: Once Wu is broken, it is not difficult.
Shanglian: As long as the hoe is good.
Downlink: Once it is opened, it is not difficult.
Shanglian: As long as the hoe is good.
Downlink: You don't need to be wonderful.
Shanglian: As long as the hoe is good.
Downlink: Can't shave the beauty of shaving.
Shanglian: As long as the hoe is good.
Downlink: You can't shave Li and shave idle.
Shanglian: As long as the hoe is good.
Downlink: You don't need to make a lot of money.
Shanglian: As long as the hoe is good.
Downlink: There is no need to make it difficult.
Shanglian: As long as the hoe is good.
Downlink: No need to make a lot of money.
Shanglian: As long as the hoe is good.
Downlink: You don't have to make a fool of yourself.
Shanglian: As long as the hoe is good.
Downlink: You can't steal Li and steal idle.
Shanglian: As long as the hoe is good.
Downlink: It's better to steal Li and steal it.
Shanglian: As long as the hoe is good.
Downlink: You don't need to steal Li to be idle.
Shanglian: As long as the hoe is good.
Downlink: I don't know how to steal Li and steal idle.
Shanglian: As long as the hoe is good.
Downlink: Can't shave and shave.
Shanglian: As long as the hoe is good.
Downlink: You can't shave the beauty of the king's shaving.
-
Uplink: Ploughing pen ploughing ploughing abundance reads.
Downlink: The water works are created and seen early to see the pure brightness of Qin.
Shanglian: The ploughing pen is too wide and the ploughing is abundant.
Downlink: Water works as a creation to travel far and high.
Uplink: Ploughing pen ploughing ploughing abundance reads.
Downlink: The creation of the moon is far away.
Uplink: Ploughing pen ploughing ploughing abundance reading trouser branches.
Downlink: Water works as a creation for the old line.