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Death and life are broad, and Zicheng said. Hold the hand of the son, and grow old with the son.
Drumming Drumming and boring, enthusiastically employing soldiers. The city of the earth is Cao, and I travel south alone.
From Sun Tzu Zhong, Ping Chen and Song. I don't want to go, and I'm worried.
Where do you live? Lost his horse? What do you want? Under the forest.
Death and life are broad, and Zicheng said. Hold the hand of the son, and grow old with the son.
Yu is broad, not I live. Yu Xun Xi, I don't believe it.
The sound of drums and boring (reverberated in the ears), and the soldiers bravely practiced their swords and guns.
The construction of the earthen wall and the city of Cao was busy, but I went on an expedition to the south with the army.
Following Sun Zizhong (traveling around), pacifying (rebelling) Chen and Song Erguo, my wish to go home was not granted, and I was depressed and unhappy, but where am I and where am I?
My horse is lost in**?
To ** (to seek) it?
to the land of forests and springs.
Life and death are clutched, no matter what) I told you.
Hold hands with you, and grow old with you.
It's a pity that I'm scattered all over the world now, and I'm afraid that it will be difficult to return to my hometown in my lifetime.
Sadly, as on the other side of the world today, my covenant has become an empty word.
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Death and life are broad, and Zicheng said. Holding the hand of the son, growing old with the son" means life and death are separated from the clutch, (in any case) I told you. Hold hands with you, and grow old with you. ——From "The Book of Songs, Wind and Drumming".
Qikuo: the meaning of gathering and dispersing, clutching. contract, contract; Wide, detached.
成語 (shuō): agreement, agreement, covenant.
We have already made a vow to live and die together. Let me hold your hand and go to war with life and death. The depiction of soldiers encouraging each other and living and dying together is touching. In later generations, it was also used to describe the deep love between husband and wife.
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Death and life are broad, and Zicheng said" originated from the "Book of Songs" and "Drumming" chapters "Death and life are broad, and Zicheng said; Hold the hand of the son, and grow old with the son. In the commentary of the Book of Songs, the contract is combined, the broad is the sail and separated, and the contract of death and life is the meaning of life and death. "Life and death depend on each other, I have sworn to you; Take your hand and grow old with you.
This is a soldier who can't return from a war, and the nostalgia for the oath he made when his wife was separated, the two feelings are bound, and the alliance is painful.
We are generally more familiar with and love the second half of the sentence, "holding the hand of the son, growing old with the son", which means that love lasts forever. The first half of the sentence "Death and life are broad, and Zicheng says" also has a profound meaning, because it involves life and death, and it shows the loyalty and intensity of love. When I read Sanmao in college, I remember that she had a detail in an article (I can't remember the original text, to the effect):
She was busy in the kitchen, Jose was talking to her next to her, somehow talking about life and death, Sanmao joked about what would happen if she died, Jose suddenly hugged her tightly, rubbed Sanmao's hair with his big hands, and muttered with tears in his eyes: "You don't die, you don't die...... At that moment, I was deeply moved:
No wonder Sanmao wants to marry Jose, this is true love! From this, I will always remember such a scene: the bearded Jose hugged his wife tightly, and said "You don't die, you don't die...!"
At noon today, I inadvertently read an article "Aftershock": A boy who has gone to college fell in love with a girl who is in his third year of high school at first sight, and the boy did not confess, but only looked for opportunities to go to the girl's house from time to time. At two o'clock in the middle of the night, suddenly**, the girl's family woke up from their sleep and were hesitating whether to evacuate, when there was a knock on the door.
When I opened the door, I saw the boy sweating profusely and asking anxiously, "Are you okay?" He risked the collapse of the sky late at night from the school across most of the city to visit the girl's home, just to make sure she was safe.
If a person cares so strongly about the safety and death of the other person, I think he must love the other person deeply. Therefore, it is also common for loving parties in literature, film and television works to say: "When we grow old, I hope that I will die after you, because I don't want you to suffer the pain and loneliness of losing your loved one alone."
It may sound like an inconsequential affair, but it's a deep love. When we are dying, one party goes first, and the living party will be infinitely lonely and painful, rather than making you sad, it is better to let Jian Ji hail me bear it. For some reason, I was reluctant to talk about the word "death", especially the person I loved.
The news ** constantly broadcasts natural and man-made disasters, the living environment is becoming more and more crowded, and the uncertainty of that word is gradually expanding, and I dare not take offense at will. is also because of the sentence "Death and life are broad, and the son is said": to the lover, it is to "hold the hand of the son and grow old with the son"; For relatives, it is to warm and rely on each other; To friends, it is necessary to complain to each other and have a heart.
So, I hope you all live happily, happily and healthily!
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Death and life are broad, and they are happy with their sons; Holding the hand of the son, and growing old with the son means: no matter life or death, it is decided with you, I will hold your hand and grow old with you. Use more hands to grow old to describe the eternity of love, and in the face of various promises, the promise of love should be the most moving, and the ordinary and sincere promise is the most touching.
The promise of 2,400 years ago still reverberates in my ears for a long time, and people feel the indelible memories of the years.
Source: "National Style, Sao Feng, Drumming" in the Book of Songs
The original text of the work: beating the drum and boring, and actively using soldiers. The city of the earth is Cao, and I travel south alone.
From Sun Tzu Zhong, Ping Chen and Song. I don't want to go, and I'm worried.
Where do you live? Lost his horse? What do you want? Under the forest.
Death and life are broad, and Zicheng said. Hold the hand of the son, and grow old with the son.
Yu is broad, not I live. Yu Xun Xi, I don't believe it.
Vernacular translation: The drums were loud, and the soldiers rushed to practice. Some roads were walled, and I went south from the army.
Obey Sun Zizhong's command and unite the Chen and Song allies. I don't want me to go back to the country of my manuscript friend, which makes me sad. Can I stop at **?
Where did you run the horse? Where to go? Unexpectedly, it had already entered the forest.
There is no distinction between life and death, we have already sworn an oath. Let me take you by the hand and die together on the battlefield. Sigh is too far apart, there is no fate to meet.
It's too long for me to sigh and I can't keep my vows.
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Death and life are broad, and Zicheng means to make an oath with you and make an agreement with you.
This sentence is from "The Book of Songs, Shaofeng, Drumming", which is a poem in the first collection of poetry in ancient China. This poem describes that the protagonist was forced to join the army in the southern expedition, mediate the relationship between Chen and Song, and miss his hometown relatives for a long time without returning home. The poem begins with the quiet drumming of the faction that reflects the atmosphere of the war, rendering a scene of war and chaos, expressing the protagonist's resentment and helplessness.
The poem has five chapters, each with four sentences, and the past is compared with the reality, forming a pause in the structure; In the narrative, it is occasionally lyrical, forming waves emotionally, and the technique is unique.
Poetry appreciation
This is a typical war poem. The poet exposes his deviation from the mainstream consciousness and vents his resistance to war. In the perspective of human warfare, the work calls for respect for the concrete existence of individual life and the acquisition of happiness in the details of life.
This kind of true and simple singing from the depths of the soul is the most humanistic interpretation of human existence, and it is a high standard of humanity set by the ancestors for the literary works of later generations.
The first chapter summarizes the defense of the people to save Chen, the difficulty of leveling Chen and Song, and the resentment of the defense people. The dust and scum are cloudy, "I travel south alone", the poem is mainly to express personal resentment, which is the clue of the whole poem. The third sentence of the poem is "Tuguo City", "The Wind and the Determination of the Fangzhong" Mao's poem preface:
Wei was destroyed by Di, migrated east to cross the river, lived in Caoyi, and the Duke of Qi Huan conquered Di and sealed it.
Duke Wen migrated to Chuqiu, built the city and camped the palace. "Wen Gongying Chuqiu, this is the so-called "Tuguo" in the poem, to Mu Gong, and to build a city for Caoyi, so the poem is also called "City Cao". Although the "Tuguo Chengcao" is also a labor, it is still within the border, and the hardships of traveling south to rescue Chen are even worse.
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"Death and life are broad, and Zicheng is talking" means that even on the verge of death and life, I have formed a deep friendship with you, and the exchanges and dialogues between us will always exist.
1. Source. Death and life are broad, and Zicheng said, "From ancient Chinese literary works, from "The Book of Songs, Shaofeng, Drumming".
It belongs to the "wind" part of the Book of Songs, and is a poem that describes the scenes of war and the ambitions of soldiers. The poem depicts the warriors beating drums on the battlefield. Through vivid descriptions in the poem, the warriors' courage and firm belief are shown.
The poem uses the sound of drums as an introduction to describe the heroic images of the Sixian warriors who bravely marched forward and charged into battle.
The poem also expresses the desire for victory and the deterrence of the enemy, showing the heroism and national spirit of ancient warfare.
Second, the emotions expressed.
It expresses the cherishing of life and the pain of parting, and at the same time conveys the pursuit of eternity and immortality. This poem uses concise and profound language to express people's cherishing and persistence in love, friendship and family affection through the depiction of life, death and parting. It makes people think about the meaning and value of life, as well as the helplessness and sadness in the face of parting.
Appreciation of "Death and Life are broad, and Zicheng says":
1. The meaning of "Qikuo".
For the "death and life contract", Mao Chuan interpreted "contract broad" as "diligence", and Huang Sheng's "Yifu" believes that "contract" refers to "together", and "broad" refers to "separation", which forms a symmetrical relationship with "death and life", which means the change between union and separation. It can be seen that Huang Sheng's explanation is more reasonable.
2. Explanation of the poetic meaning of the whole chapter.
In order to change Ye Yun from AABB style, the order of the four sentences in the poem is reversed, which was not mentioned by the predecessors. According to the original meaning of the poem, the correct order should be: "Hold the hand of the son, and say it with the son; Death and life are broad, and they grow old with their sons".
This makes the rhyme of the poem abba-like. "Death and life are broad, and grow old with children" is the content of "Cheng Shuo", which expresses the oath when breaking up.
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Death and Life Qi Kuo and Zicheng said: "Jian Qing is from the pre-Qin anonymous "Drumming".
The meaning of the original sentence is: Life and death gather and disperse, I once laughed at you (had).
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——From "The Book of Songs, Wind and Drumming".
Beat the drum and use the soldiers. The city of the earth is Cao, and I travel south alone.
From Sun Tzu Zhong, Ping Chen and Song. I don't want to go, and I'm worried.
Where do you live? Lost his horse? What do you want? Under the forest.
Death and life are broad, and Zicheng said. Hold the hand of the son, and grow old with the son.
Yu is broad, not I live. Yu Xun Xi, I don't believe it.
Holding the hand of the son, co-authoring with the son.
Hold the hand of the son, and sleep with the son.
Hold the hand of the son, and grow old with the son.
Holding the hand of the son, what more can the husband ask for?
In these four sentences, only "holding the hand of the son, growing old with the son" is the text in the Book of Poetry (there are also words and phrases in the Book of Songs, "the gentleman grows old together").
There is a very interesting topic here, the sentence "Death and life are broad, and Zicheng is said", Mao's "Biography" trains "Qikuo" as "diligence", and Zheng (Zheng Xuan)'s "Notes" play its meaning, saying "A soldier who serves in the army, and his covenant: 'Death and life, in the midst of diligence and hardship, I and Zicheng say the grace of love' (a covenant between sergeants on the battlefield to encourage each other and agree to help each other. No matter what danger we encounter, we should not run away alone without regard for each other).
Qian Zhongshu commented in "Pipe Cone Edition": "The "Note" is very absurd", and accused it of "piercing the holes and subtle", and humorously compared the sentences such as "Dead and Dead Friends Sell Li Qikuo, and Say to Zicheng", and compare the eighth episode of "Water Margin" Lin Chong with Cangzhou Linxingyun "Life and death are not guaranteed to fight spring, it is good that the lady is at home, and the villain is unstable", which is judged to be "the situation is slightly close".
The other two sentences of "co-authorship" and "sleeping together" are all changes from the intention of "growing old together", and they are widely circulated in online articles.
Whether we live or die, we will be together, this is an agreement we have already agreed at the beginning. >>>More