Where does no one asks about the poor in the downtown area, but the rich have distant relatives in

If you are a rich and powerful person, even if none of your relatives live in the mountains, someone will come to your door in person, and if you are a poor person, even if you live in a crowded and bustling street, no one will pay attention to you, let alone recognize you there. The second half of the sentence is - people should be cautious when they first meet, and they will have no resentment when they are old.

It means that every time you encounter and deal with the world, you should always maintain the mentality and appearance of meeting others for the first time, so that you will not be married to others because of differences in the handling of people and worldliness, and resentment will arise. From "Zengguang Xianwen".

Awakening saying: No one asks about the poor in the city, and the rich have distant relatives in the mountains. People should be cautious when they first meet, and they will have no resentment until they are old.

The whole poem is: Poor in the downtown no one asks, rich in the mountains have distant relatives, do not believe but look at the wine in the banquet, the cup first respects the rich and noble, the door is tied to the high-headed horse, not the pro is also pro, there is a begging stick in front of the door, relatives and friends do not come to the door, the world needs to make friends**, ** not much friendship is not deep, there is money and wine and many brothers, how can I see one person in an emergency, three poor and three rich people have grown old, how many people have risen and fallen in ten years, no one behind anyone says, who does not say people behind them! This poem is from "Zengguang Xianwen".

No one asks about living in the city, but there are distant relatives in the mountains" means: when the family is poor, no one cares even if they live in the city, and when the family is rich, even if they live in the mountains, there will be distant relatives to visit. "Zengguang Xianwen", also known as "Xianwen of the Past" and "Ancient and Modern Xianwen", is a children's enlightenment bibliography compiled during the Ming Dynasty in China.

The length of "Zengguang Xianwen" is not long, and the popular version is only about 4780 words. In the form of rhyme, the book arranges aphorisms together, with three, four, five, six, and seven words intertwined, which is flexible and changeable, and reads in a subdued and catchy manner, thus breaking through the basic format of a sentence pattern throughout the traditional Mongolian reading materials, making the sentences closer to the spoken language and more acceptable to people.

There is a lot of emphasis on fate and retribution, believing that everything in people is arranged by fate, and people should do good deeds in order to have good opportunities. The book says: "Death and life are fate, wealth is in the sky", "Everything is not taken care of by people, life is fate", "Everyone is fate, and it is not up to anyone to pretend to be pure at all".

Because "there are gods in the head", people should do good, "but do good deeds, don't ask about the future", "people have good intentions, God will bless them".

Poor in the downtown no one asks, rich in the mountains have distant relatives; If you don't believe it, look at the wine in the cup, and pay tribute to the rich first in the cup" from the Ming Dynasty anonymous "Zengguang Xianwen".

Shi Zhupi Xinyi: When the family is poor, no one cares even if they live in the downtown area, and when the family is rich, even if they live in the mountains, distant relatives will come to visit. If you don't believe it, when you drink, every time you toast the rich first.

In the world described in the "Zengguang Xianwen", people are hypocritical, people are fickle for their own selfishness, they hate the poor and love to grasp the surplus wealth, and tend to be inflammatory, so that the world is full of traps and crises. There is a lot of emphasis on fate and retribution in the text, believing that everything in people is arranged by fate, and people should do good deeds in order to have good opportunities.

Poor in the downtown no one asks, rich in the mountains have distant relatives; How to understand this sentence in today's society?

The rich have distant relatives in the mountains, and no one asks about the poor in this noisy city from the "Zengguang Xianwen", as for the author of this book, he has not seen any books, only knows that the Confucian Zhou Xitao has been revised, but it cannot be confirmed that it is the author. The title of the book was first seen in the opera "Peony Pavilion" in the Wanli period of the Ming Dynasty, according to which it can be inferred that this book was written in the Wanli period at the latest.

"Zengguang Xianwen" highly summarizes the dark phenomena in many aspects of society and displays them coldly in front of readers. The vast majority of the sentences in the book come from the subset of classics and histories, poems, songs, dramas**, and miscellaneous notes of literati, and their ideas and concepts are directly or indirectly derived from Confucian and Taoist classics.

The rich have distant relatives in the mountains, and the poor have no one to appreciate in the downtown area

This is a true portrayal of the hot and cold world. It means that if a person or family is poor, even if they live in a downtown area, they do not have relatives or friends to walk around. If a person or family is very wealthy, that is, the silver chop faction makes him live in the deep mountains and old forests, there will also be relatives who are close to the family to visit.

The warmth of human affection and the cold state of the world have long been a fact. It is useless to blame, selflessness and nobility are not a state that ordinary people can achieve. Therefore, no matter at this moment, whether you are rich or poor, as long as you always maintain a heart of understanding for relatives and friends, and treat people with a calm mind, you can enjoy the prosperity of the city and the tranquility of the countryside.

No one asks about the poor living in the neighborhood, and the rich live in the mountains and have distant relatives.

There is no filial son in front of the bed of a long illness, there is no virtuous wife in a poor family for a long time, and there is no filial son in front of the bed of a long illness. What is said is that if the parents at home are sick all the time, the time of illness will be over, even a filial piety will not be able to stand it, and then become unfilial, that is, it is a very hard thing to take care of a person who has been sick for a long time, even if the sick person is his own parents. Actually, it's a colloquial saying.

If you are a poor person, even if you live in a crowded and bustling downtown street, no one will pay attention to you, let alone recognize you there.