Explain the relativity and absoluteness of cognition.

How to understand the dialectical relationship between the absolute and the relative of truth.

The absoluteness of truth is the truth with absoluteness, which refers to the unconditional and infinite nature of truth, and the relativity of truth is the truth with relativity, which refers to the conditional and finite nature of truth. The absoluteness and relativity of truth are two aspects and two characteristics of the same objective truth, and thus they are dialectically unified.

Target. First, absolute truth and relative truth are interpenetrating, mutually containing, and mutually restrictive. On the one hand, there is the absolute in the relative, and the absolute resides in the relative; The relativity of truth also contains the particles of absoluteness.

On the other hand, there is also a relative in the absolute, and the absolute truth cannot exist without such conditional relative truths. The absoluteness of truth is expressed through relativity, and the sum of countless relative truths constitutes absolute truths. From the point of view of the duality of truth, any truth is both absolute and relative, the unity of the two.

Second, the relative truth and the absolute truth are dialectically transformed. Truth is always in the process of transformation and development from relative to absolute, and this is the law of the development of truth. Human understanding is a process of continuous deepening, a process of moving from relative truth to absolute truth, and approaching absolute truth, and any understanding of truth is a link in the process of transforming from relative truth to absolute truth.

People are constantly discovering the absolute in the relative and the relative in the absolute, so that the absolute nature of truth is constantly expanding and deepening. In a word, absolute truth and relative truth are both absolute and relative in terms of static, that is, from their interpenetration; From a dynamic point of view, that is, from the point of view of the development of truth, any objective truth is a link in the transformation from relative truth to absolute truth, and it is also manifested as a process. Absolute truth and relative truth are not two truths, but two different properties of the same truth.

On this issue, we must oppose absolutism and relativism that separate the dialectical relationship between the two.

Most people look at relativity, compare with each other, and never know satisfaction, while absoluteness is often created by appearing a little more in TV dramas and pursuing ratings.

1. The absoluteness of truth has two meanings:

Any truth is the correct reflection of objective things and their laws by the human brain, contains objective content that is not subject to human will, is principled and different from falsehood, and cannot be overturned within the scope and limits of its reflection. This is unconditional and absolute;

By its very nature, human cognition is capable of correctly understanding the infinitely developing material world. Although it is not possible to exhaust the world, every step forward in understanding is one step closer to the infinitely developing material world, and the particles of absolute truth will be added to the system of objective truth. This is also absolute, unconditional.

2. The relativity of truth also has two meanings:

From the perspective of the material world as a whole, any truth is only a correct understanding of one part, one aspect of the infinite universe. There are still many things and aspects of the world that are not yet known or are not fully understood;

As far as a particular thing is concerned, any understanding of truth is only a correct reflection of some aspects of it, to a certain extent, or at a certain stage of development, and is limited and incomplete, and only has an approximate nature, so it is relative, and needs to be continuously deepened and perfected in practice. Acknowledging the truth needs to be expanded and deepened, that is, acknowledging the relativity of the truth.

The absoluteness and relativity of truth and their dialectical relationship.

1) The meaning of absolute truth and relative truth.

Absolute truth (or the absoluteness of truth) has two meanings: First, any truth is a correct understanding of objective things and their laws, and has objective content that does not depend on human beings and human beings, which is unconditional and absolute. In this sense, the recognition of objective truth is equivalent to the recognition of absolute truth.

Second, human cognition, by its very nature, is able to correctly understand the infinitely developing material world, and the acquisition of every truth is a proximity to the infinitely developing material world, which is also unconditional and absolute.

Relative truth (or the relativity of truth) refers to the fact that people's correct understanding of objective things and their laws is limited under certain conditions, and it also has two meanings: First, from the perspective of the breadth of understanding, any understanding of truth is a correct reflection of certain fields, certain things, and processes in the entire objective world within a certain range. Second, from the point of view of the depth of understanding, any truthful understanding is only an approximate and correct reflection of specific concrete things to a certain extent and at a certain level.

2) The relationship between absolute truth and relative truth.

Absolute truth and relative truth are the two basic attributes of truth, and they are the relationship of the unity of opposites.

Absolute truth and relative truth are opposites. (See the meaning of absolute and relative truths).

Absolute truth and relative truth are unified. First, absolute truth and relative truth are interconnected and interpenetrating. On the one hand, there is an absolute in the relative, and any relative truth contains the components and particles of the absolute truth, and the absolute truth resides in the relative truth; On the other hand, there is a relative in the absolute, and the absolute truth is manifested through the relative truth, and the sum of countless relative truths constitutes the absolute truth.

Second, absolute truth and relative truth are dialectically transformed. The development of truth is a process, a never-ending process of transformation and development from relative to absolute. Human beings' understanding of the truth of objective things is a link in the process of transforming relative truth into absolute truth.

Any objective truth is the unity of the absolute and the relative, and it is a link in the transformation from relative truth to absolute truth.

3) Absolutism and relativism separate the dialectical relationship between the absolute and the relative nature of truth from the two extremes.

Absolutism exaggerates the absoluteness of truth and denies the relativity of truth. Absolutism holds that the truth that people have obtained is absolute truth and that truth cannot be relative. The truth that people have acquired is eternal and unchanging, and it exhausts all knowledge of objective things.

Absolutism denies the development of truth.

Relativism exaggerates the relativity of truth and denies the absoluteness of truth. Relativism denies absolute truth, and necessarily at the same time denies objective truth, thus turning truth into something subjective and arbitrary. Relativism obliterates the objective criterion of truth and necessarily obfuscates the boundaries between truth and falsehood.

The absoluteness of truth refers to the unconditional and infinite nature of truth. The relativity of truth refers to the conditional and finite nature of truth.

Truth is objective and does not depend on human will, so truth is absolute.

Any truth has its own conditions and scopes of application, and once it goes beyond the conditions and scopes of application, truth becomes false.

The relativity of truth refers to the dialectic of matter to prove that things are in motion and change, things are constantly changing and developing, and truth cannot be concluded that things will also develop according to immutable laws in the future.

Absoluteness refers to the unconditional, infinite nature of truth.

Relativity refers to the conditional, finite nature of truth.

The absoluteness and relativity of truth are dialectical unity.

Relationship: 1. Absolute truth and relative truth are interpenetrating and mutually containing.

On the one hand, there is the absolute in the relative, and the absolute resides in the relative; On the other hand, absolute values.

There is relativity, and the absoluteness of truth is manifested through relativity, and the sum of countless relative truths constitutes absolute truths.

2. The relative truth and the absolute truth are dialectically transformed.

Truth is always in the process of transformation and development from relative to absolute, and this is the law of development of truth. Human understanding is a process of continuous deepening, a process of moving from relative truth to absolute truth and approaching absolute truth. Any understanding of truth is a link in the process of transforming from relative truth to absolute truth.

The absoluteness and relativity of truth are both two attributes of truth, and both of them have their important significance in the study of the essence of truth.

First, the absoluteness of truth means that certain truths are not subject to any situation or condition, and that they are universally applicable in any situation. For example, some theorems and axioms in mathematics are absolute, they are not affected by various factors such as time, space, and human cultural background, and are universally applicable.

Second, the relativity of truth means that certain truths can only be established under certain circumstances or conditions, and they are not universally applicable. For example, different cultures, histories, eras, and backgrounds have different understandings of issues such as morality and values, and this kind of truth is relatively leaky.

The dialectical relationship between the absolute and the relative of truth lies in the fact that the two are both different and related. In specific problems, absolutes and relativity are intertwined and indispensable. This is because if we completely deny the relativity of truth, we will ignore the influence of historical and cultural factors on truth, and in some cases, our understanding will become monotonous and rigid, unable to reflect the development and changes of history and society.

However, if the absoluteness of truth is completely denied, the objectivity, scientificity, and universality of truth cannot be guaranteed. Therefore, a dialectical relationship needs to be maintained between the absolute and the relative of truth.

In short, the principle of the dialectical relationship between the absolute and the relative nature of truth means that in the process of understanding the world, we should not only pay attention to the universality of truth, but also pay attention to perceptually analyzing it in specific situations, so as to achieve more scientific and rigorous results of understanding.

The principle of the dialectical relationship between truth, absoluteness, and relativity is the philosophical basis for upholding and developing Marxism.

Truth is people's correct understanding of objective things and their laws. Truth is the unity of the absolute and the relative.

The absoluteness of truth refers to the certainty and unconditionality of people's correct understanding of objective things and their laws, including the objectivity of the content of truth and the infinite development of truth.

The relativity of truth refers to the approximation and conditionality of people's understanding of objective things and their laws, including the similarity of the content of truth and the finite nature of concrete truth.

The absoluteness and relativity of truth are opposites.

Marx's doctrine, like any truth, is the unity of the absolute and the relative.

1. Marxism scientifically reveals the universal nature and laws of the world, which is its absoluteness. For example, the law of the unity of opposites, the law of mutual change of quality, and the law of negation of negation.

2. Marxism is also a product of certain historical conditions, and it should be constantly enriched and perfected along with the development of practice, and this is its relativity. For example, the theory of the revolutionary process of the proletariat developed from Marx and Engels' emphasis on "common victory" to Lenin's "first victory".

It is precisely because Marxism is the unity of absolute truth and relative truth that the scientific attitude toward Marxism should be a dialectical unity of upholding and developing.

1.The nature of absoluteness:

Absolutes are inherently good. The material world of the whole world does not exist by chance, just as we are born of our parents, not by accident or nature, the material world is created, and there is **, that is, the creator created the entire universe, and the creator is unimaginable and incomparable, humanized, and materialized.

2.The nature of relativity:

The nature of relativity is changing. Relativity means that there must be a standard when measuring a thing, and this standard is changeable, so that when you measure this thing, it is conditional, conditioned, special, and changeable, corresponding to absoluteness. Understanding the relative significance of things in the development of things can avoid the rigidity and one-sidedness of people's thinking and prevent the occurrence of "leftist" mistakes.

The principle of the dialectical relationship between the absolute and the relative nature of truth. All truth is absolute and relative, and it is the dialectical unity of absolute truth and relative truth. The dialectical unity of the absoluteness and relativity of truth is mainly manifested in:

On the one hand, the absoluteness and relativity of truth penetrate and connect with each other.

On the one hand, the relativity of truth is transformed into a dialectical transformation of absoluteness.

In the light of reality, it is explained that the correct attitude toward Marxism should be both upheld and developed. Main Notes:

First, the correct attitude toward Marxism is to uphold and develop the rock. Marxism is an objective truth that has been tested by revolutionary practice over a long period of time, and it is also absolute and relative.

Its general principles have universal applicability and must be adhered to; At the same time, practice is developing, and we should adhere to the universal principles of Marxism, and we should not stick to the individual conclusions reached by Marx and other classic writers under specific conditions and within a specific scope, but should combine them with new practice to push Marxism to a new stage of development.

Second, the ideology and theory are Marxism developed by the Chinese Communists in combination with the specific practice of China's revolution and construction;

Third, it briefly criticizes the errors of relativist and absolutist conceptions of truth.

The absolute deficit of truth has two implications:

1) Any truth in Ashiyu marks the conformity of subjectivity and objectivity, and contains objectivity that does not depend on people and human will, which is absolute and unconditional. In this sense, the recognition of objective truth also acknowledges the absoluteness of truth.

2) Human cognition, by its very nature, is able to correctly understand the infinitely developing material world, and every step forward in understanding is an approach to the infinitely developing world, which is also absolute and unconditional. In this sense, the absoluteness of truth is acknowledged by acknowledging the knowability of the world, denying the unknowable, and acknowledging that man can obtain a correct understanding of the infinitely developing material world.