A short classical Chinese mythological story, ask for a classical Chinese mythological story

1 "Pangu Opens the World" (from "The Three and Five Calendars").

2 "Nuwa Mends the Sky" (from "Huainanzi"):

3, "Xingtian" (from "The Classic of Mountains and Seas").

4, "Kua Fu Chasing the Day" (from "The Classic of Mountains and Seas"):

5, "Gonggong Anger Touches the Mountains of Buzhou" (from "Huainanzi"):

6, "Hou Yi Shoots the Sun" (from "Huainanzi"):

7, "Jingwei Reclamation" (from "The Classic of Mountains and Seas"):

Pangu Opens the World": Original:

Heaven and earth are chaotic like chickens, and Pangu is born in them.

18,000 years old, heaven and earth are opened, yang is clear for the sky, and yin is turbidity for the earth.

Pangu is in it, nine changes a day, God is in the sky, and the earth is holy.

The sky is one zhang high, the earth is one zhang thick, and Pangu is one zhang long, so eight thousand years old.

The number of days is extremely high, the number of places is extremely deep, Pangu is extremely long, and there are three emperors in the future.

The number starts from one, stands in three, becomes in five, flourishes in seven, and is in nine, so the heavens go to the earth ninety thousand miles.

Translation: Before the world was opened, the heavens and the earth were in a chaotic mess, like an egg, and Pangu was born in it.

After 18,000 years, the heavens and the earth were separated, and the light and clear yang energy rose to the sky, and the heavy and turbid yin energy sank to the earth.

Pangu is in the middle of heaven and earth, and there are many changes in a day, which is more sacred than heaven and earth.

The heavens rose one zhang every day, the earth thickened one zhang every day, and Pangu grew one zhang every day, so another 18,000 years passed.

The heavens rose very high, the earth sank very deep, and Pangu's forehead grew very tall.

After the opening up of heaven and earth, the emperors of the world, the emperors of the earth, and the emperors of men appeared.

The number begins at one, is established at three, achieves at five, flourishes at seven, and ends at nine, so that the heavens are ninety thousand miles from the earth.

Nuwa Mends the Heavens: Original:

In ancient times, the four poles were wasted, Kyushu was split, the sky was not covered, the earth was not circumferential, the fire was indiscriminate (lǎn) but not extinguished, the water was vast and the ocean was endless, the beasts ate the people, and the birds grabbed the old and weak.

So, Nuwa refined the five-color stone to make up for the sky, and the broken ao was enough to set up the four poles, kill the black dragon to help Jizhou, and accumulate ashes to stop **

The sky is supplemented, and the four poles are positive; *Dry, Jizhou Ping; The cunning worm dies, and the people's livelihood is lost; Back to the state, hug the round sky.

Translation: In ancient times, the four pillars of heaven collapsed and the earth cracked; The heavens cannot cover all things, and the earth cannot fully carry all things. The fire burns and does not quench, and the flood is great and overflowing, and does not subside; Beasts of prey devour the good people, and ferocious birds (with their claws) grab the old and weak (eat).

So Nuwa refined the five-colored stone to make up for the blue sky, cut off the four feet of the big turtle to erect the four beams and pillars of the (heaven), killed the black dragon to save Yizhou, and accumulated the ashes of the reeds to stop the excessive flood.

The heavens were repaired, and the four pillars of heaven were righted (upright); Too much of the flood dried up, and Yizhou was too peaceful; The cunning and evil insects (evil birds and beasts) died, and the good people survived.

Praise the father and the day": Praise the father and the day to go away, into the day; thirsty, want to drink, drink in the river and Wei; The river and Wei are insufficient, and the north drinks Daze, but before it arrives, the road dies of thirst, abandons its staff, and turns into Deng Lin.

The translation is: Kuafu raced with the sun and chased until he reached the place where the sun set; He felt thirsty and wanted to drink water, so he went to the Yellow River and Weishui to drink water, but the water in the Yellow River and Weishui was not enough, and he went to the big lake in the north of Huaishi to drink water.

"Kua Fu Cha Sun" is one of the earliest myths in our country. In this myth, the giant Kuafu dared to race against the sun, and finally died of thirst, and his staff turned into a peach grove. This wonderful myth shows the incomparable heroism of Kwafu, reflecting the strong desire and tenacious will of the ancient people to explore and conquer nature.

The stories of classical Chinese are: the fox and the fake tiger, the painting of the snake and the foot, the cup bow and the snake shadow, the purchase of the pearl, the worry of the people, the Ding to solve the cow, the poor skills of the donkey, the sigh of Wangyang, Zengzi killing the pig, the three people become tigers, the frog at the bottom of the well, the Dong Shi Xiaofeng, the bird of the frightened bow, the foolish man moves the mountain, the dead sheep and the dead sheep, the lips and teeth are cold, the mountains and flowing water, Yang Bu beats the dog, the cow plays the piano, Cao Chong weiweis the elephant, Wei saves Zhao, Tian Ji horse racing, etc.

1. The fox uses the majesty of the tiger to scare other beasts. It is a metaphor for oppressing others by virtue of their power.

2. Draw the snake to add feet, and add feet to the snake when painting the snake. The parable does superfluous things, and instead of being unhelpful, it is inappropriate. It is also a metaphor for fictional facts, making things out of nothing.

3. Mu Na repents of the bow and snake shadow, which is a metaphor for suspicious and suspicious ghosts, and he is vainly disturbed.

4. Buying and returning pearls is a metaphor for having no eyesight and making improper trade-offs. Explain that there is no priority in solving problems.

5. Wangmei quenches thirst, which means that plum eggplant is sour, and people will salivate if they want to eat plums, so they will quench their thirst. After the metaphor that the wish cannot be fulfilled, comfort yourself with fantasy.

6. Three visits to the thatched house, now often used as a metaphor for sincerity, repeatedly invited, visited sages with expertise.

7. Embattled, describing a personnel environment in which people are attacked or persecuted from all sides, resulting in isolation and embarrassment.

8. Lying on the salary and tasting courage is to describe a person who endures humiliation and is angry and strong.

9. A battle against the water, which means that the river is close to the back; or lay down the formation.