In this sea of suffering, boundless, you sink in it, why don t you be afraid What does this sentence

In this sea of pain.

There are no boundaries everywhere around.

You're struggling in it.

Why don't you feel disgusted?!!

Like the four hundred songs: 'In this sea of suffering, the circumference is boundless, you sink in it, why not be afraid of the clouds. In this way, in the right words, there is no joy in pure suffering. Saying that there is a lot of suffering makes people disgusted, so the truth of suffering is also said first.

Therefore, if you see yourself falling into the sea of suffering, those who want to be liberated from it must stop suffering. However, if the cause of suffering is not broken, knowledge cannot be stopped, that is, thinking about the cause of suffering makes knowledge gather the truth. Therefore, after that, he said that the truth of the collection is also.

Knowing the suffering of the world from the time there is a leak in karma, karma to confusion, the root of confusion, and the root of confusion is self-grasping, and then we know the truth. If you see that self-grasping can also be extinguished, that is, you vow to seek the true extinction of suffering and seek the proof of manifestation, so it is said that the true extinction is after it. Or if there is a difficulty, if you show the truth of suffering, then you will have the heart to seek liberation, and after the truth of suffering, you should also say that the truth is extinguished.

However, there is no fault in this, and although you want to be liberated from suffering, you still do not know the cause of suffering, and you do not see that the cause of suffering can be broken. That is, the liberation of the true extinction of the present state is unresolved. If this is the case, if one realizes the liberation of the true extinction, then recites what is the path of pleasure and turns into the true path.

Therefore, the truth of the Tao is also said.

In the sea of suffering of samsara, this ocean has no boundaries at all, and you indulge in it, and you don't have the slightest freedom in it, so why aren't you afraid?

yes, why not be intimidated by the clouds?

It's just that I don't want to face impermanence because I'm not serious, but I'd rather deceive myself and choose to escape.

If you are a true warrior, you must face impermanence and dismantle the mystery.

In this sea of suffering, boundless, you indulge in it, and the last sentence should be how can you not be afraid? That's what it means.

The bitter sea is boundless, and the shore is turned back.

The earliest source is: Song Zhu Xi's "Zhu Zi's Language" volume 59: "If you know that your heart is open, this heart is here, so what's the use?" It is appropriate to see the Taoist's inscription: 'The bitter sea is boundless, and the shore is turned back.' That's an excellent point. ”

The sea of bitterness is boundless, and turning back is the shore" is a common phrase to persuade people to change their lives and turn to goodness. Among them, the "sea of suffering" is a metaphor for all kinds of suffering, as if drowning in the boundless sea. Turning back means awakening and repentance.

The evil deeds and habits of sentient beings cause themselves to be punished by morality and the like, that is, they produce evil retribution, which makes them feel very painful. Once the evildoers repent and strive to be good, they will be reborn.

This sentence has the principle of Buddhism in it, and it mainly persuades people to be good. The parable of a person who has done bad deeds has a way out as long as he completely repents.

2 The above is derived from the sixth chapter of the Abhidharma Compendium.

3 The Pali Tripitaka, Part II, The Self-Spoken Sutra (Book VIII, Chapter 3): "O bhikkus! There is the existence of non-dependent birth (non-action) that does not arise and does not grow.

If there is no non-dependent arising and non-dependent arising method, then there is no way to liberate all that is generated, grows, and is in harmony with causes. Because of this method of non-birth, non-growth, and non-dependent birth, the birth, growth, and harmony of causes and conditions are liberated. ”

4 The Pali Tripitaka (Book 9, Chapter 34): "In the first meditation, desire is the disease, and the disease is suffering, but Nirvana has no such thing, so it is happiness; The second meditation is to seek as a sick ,......The three meditations are ,...... to think about joyThe four meditations are ,...... to give up their thoughtsThe emptiness is boundless, and the color is the ,...... of the diseaseKnowing the boundless place is determined to think about the boundless emptiness as the ,...... diseaseThere is no place to be determined, and it is ,...... to know the boundless thoughtsIf you don't want to think about it, you don't want to think about nothing, and sickness is suffering, but nirvana has no such thing, so it's happiness; It is enough to want to be destroyed and live, to look at it with wisdom, and to leak everything, so Nirvana is happiness. ”

5 The Pali Tripitaka, Middle (Vol. 35): "There is no self in all dharmas."

6 "Yuanjue Sutra": The Buddha said: "Good man! However, the realm of all voices and hearings, the body, mind and language are all cut off, and they will never be able to reach the nirvana that they have witnessed in person. ”

7 In the Ranga Abhatara Sutra, the Buddha said: "If you come to the realm of Tibetan Alayya, I and you and other bodhisattvas are very wise and can distinguish between these two methods, and those who have heard of the Buddha and the outer way and other famous characters cannot know these two methods." ”

8 The Ranga Sutra: If you come to possess the name of Alayya, and together with the seven consciousnesses of ignorance, like the waves of the sea, you will always be extinct. "The Buddha Says No Increase or Decrease Sutra" Volume 8:

Sariputta! If it is a profound meaning, all the sound and hearing are not known, what cannot be seen, and cannot be observed, let alone all foolish and ordinary people can measure. Only the Buddhas, if they come with wisdom, can observe and perceive this meaning.

Sariputta! All the wisdom of all sounds, hearings, and perceptions, in this sense, can only be believed, and cannot be seen and observed truthfully. Sariputta!

The one who is very righteous is the first truth, the first truth is the realm of sentient beings, and the one who is in the realm of sentient beings is the Dharmakaya. ”

Open Categories:

Broken sentence: Nirvana and the world, there is no difference.

Literal translation: The realm of a Buddha who has attained nirvana through practice is actually no different from the realm of ordinary people in the world.

It is precisely because of all kinds of distinctions and joys and disgusts that people in the world are ordinary people. In the view of the Buddhas and Bodhisattvas, all things are equal and there are no two realms.