Was Mencius a literary scholar and a representative of what kind of family was Mencius?

The term writer appeared after the development of literature after the Qin and Han dynasties, and Mencius could only be called a thinker and a philosopher, but not a "writer".

A writer is a person who has published and published works of a certain quality and quantity in terms of essays, essays, etc., and has a certain influence. It is a successful group of people who specialize in literary research activities, and their main work is to create literary works. Mencius, on the other hand, was not a writer who created literature, he disseminated his own ideas, so he was a philosopher and thinker, not a writer.

Mencius was a thinker, a philosopher. The often said Confucius and Mencian thought is the basis.

He is a thinker, a politician, and the inheritor of Confucianism, but his literary attainments are not shallow.

To be precise, he cannot be regarded as a literary scholar, because his articles are still based on his theories.

No, Mencius was a thinker, politician, and educator during the Warring States period.

Surely he is not only a man of letters, but also a great man of letters.

A famous writer in ancient times.

Strictly speaking, Mencius was a philosopher, but since in the pre-Qin period, there was no distinction between literature, history, and philosophy in China, and most historiography and philosophical works were also included in the scope of literature.

Mencius can only be called a thinker, a philosopher, but not a "writer".

No. At that time, it was still the title of rice.

<> Mencius was a famous thinker, the successor of Confucius's teachings, and an important representative of Confucianism. He inherited Confucius's idea of "benevolence" and developed it into the idea of "benevolent government", becoming a generation of Confucian masters second only to Confucius, and was revered as Meng Yasheng, also known as Mencius Forest,Together with Confucius, it is called "Confucius and Mencius".

Mencius's birth was about a hundred years after the death of Confucius (479 BC). There is very little about his life experience"The Biography of Han Poems" contains the story of his mother's "broken weaving", and "The Biography of the Daughters" contains the stories of his mother's "three migrations" and "going to Qi", which shows that he benefited a lot from his mother's education.

Historical. The Biography of Mencius Xunqing said that he was "a man of the people who thought about the industry", and Mencius's teachings were influenced by Confucius's thoughts. Therefore, Xunzi listed Zisi and Mencius as one school, which was later called the Simeng school in Confucianism.

withLike Confucius, Mencius also led his students on a tour of Wei, Qi, Song, Lu, Teng, Xue and other countries, and once served as a guest secretary of King Xuan of Qi. Because his ideas are also the same as those of Confucius, they are not reused, so he returned to his hometown to gather disciples to give lectures, and wrote books with students Wan Zhang and others, saying, "Preface to "Poems" and "Books", describing the meaning of ZhongniHe wrote seven articles of Mencius。The seven articles of "Mencius" that we have seen, each divided into upper and lower, about 35,000 words, a total of 260 chapters.

<> there are seven chapters of "Mencius", which are:"King Liang Hui" up and down; "Gongsun Chou" up and down; "Teng Wengong" up and down; "Leaving Lou"; "Ten Thousand Chapters" up and down; "Confession" up and down; "Dedication" up and down。its doctrineThe starting point is the theory of sexual goodness, putting forward "benevolent government" and "royal road", and advocating the rule of virtue

In the Southern Song Dynasty, Zhu Xi was a generalMencius and the Analects, the University, and the MeanTaken together, they are called the "Four Books". From then until the end of the Qing Dynasty, the "Four Books" had always been a compulsory part of the imperial examination. Mencius's essays are eloquent, detailed, and full of momentum, and long in debate.

The first "Shang Doctor" canonized by King Xuan of Qi in the Jixia School Palace was Mencius. In 1083 (the 6th year of Song Yuanfeng), he was promoted to the Duke of Zou Guo; In 1330 (Yuan Zhishun 1 year), he was given the Yasheng Duke of Zou Guo, and in 1530 (the 9th year of Jiajing of the Ming Dynasty), he was enshrined as the Yasheng and dismissed the Duke.

Introduction to Mencius.

Mencius (c. 372-289 BC) was a great thinker of the Warring States period and one of the main representatives of Confucianism. Ming Ke, a native of Zou (now Zou City, Shandong). He was born about the fourth year of King Lie of Zhou and died about the twenty-sixth year of King Zhou.

According to legend, Mencius was a descendant of the Lu nobleman Mengsun, who lost his father at an early age and came to a poor family. After completing his studies, he lobbied the princes as a scholar in an attempt to promote his own political ideas, and went to the Liang (Wei) State, the Qi State, the Song State, the Teng State, and the Lu State. At that time, several major powers were committed to enriching the country and strengthening the army, striving to achieve reunification through violent means.

Mencius's doctrine of benevolence was considered to be "far ahead and broader than things" and was not given the opportunity to be put into practice. In the end, he retired to lecturing, and together with his students, he "prefaced the poems and books, described the meaning of Zhongni, and composed the seven articles of Mencius".

In the era when Mencius lived, a hundred schools of thought contended, and "the words of Yang Zhu and Mo Zhai were all over the world". Mencius took a Confucian stance and lashed out fiercely. Mencius inherited and developed Confucius's thoughts, put forward a complete set of ideological systems, and had a great influence on later generations, and was revered as the "sub-sage" second only to Confucius.

Mencius inherited and developed Confucius's idea of rule by virtue, which developed into the doctrine of benevolent government, which became the core of his political thought. He applied the principles of "proximity" and "longevity" to politics in order to ease class contradictions and safeguard the long-term interests of the feudal ruling class.

Mencius closely integrated ethics and politics, emphasizing that moral cultivation is the foundation of doing a good job in politics. He said: "The foundation of the world is in the country, the foundation of the country is at home, and the foundation of the family is in the body." Later, the "Xiu Qi Zhiping" proposed in the "University" was developed according to this thought of Mencius.

The highest category of Mencius's philosophical thought is heaven. Mencius inherited Confucius's idea of the Mandate of Heaven, eliminated the residual meaning of personality and deity, and imagined Heaven as a spiritual entity with moral attributes. He said:

Sincerity, the way of heaven also. Mencius defined the moral concept of sincerity as the essential attribute of heaven, and believed that heaven is the origin of the inherent moral concept of human nature. Mencius's system of thought, including his political and ethical thoughts, was based on the category of heaven.

1, Mencius, the name Ke, the word Ziyu. He was a great thinker, educator, and politician during the Warring States period.