What period is the world as a home, and what system does the world refer to?

The world is a family: originally referred to the passing of the throne to the son, and the country as a private property, and later generally referred to the fact that you can start a family everywhere and not live in one place. From the Western Han Dynasty Dai Sheng's "Rites and Rites":

Today's avenue is hidden, the world is home, each parent is his son, the goods are already good, and the adult world is a gift. ”

Slave society, feudal society, that is, the period when the hereditary system replaced the Zen concession system.

Yao Shun] period, but there is no Yu!

Dayu controls the water, and the world is home.

The world is home refers to the Zen concession system. "Zen" means "to strongly recommend in front of the ancestors", and "let" means "to give up the throne".

Yao is the Yellow Emperor. Later, the more famous leader of the tribal alliance, before Yao's death, Yao gave up the position of the leader of the tribal alliance to Yu Shun and promoted Shun as the emperor. This kind of abdication is historically called "Zen concession".

Tang Yao. Pass the throne to Yu Shun.

At the same time, the four words of Yun Zhiji were transmitted; Yu Shun passed the throne to Dayu.

It became the national philosophy of 5,000 years of governance. People have called Yao Shunyu for generations as the ancient king, Yao Shunyu has been passed down: "The heart of the people is only in danger, the heart of the Tao is only slight, but the essence is the only one, and it is allowed to cling to the middle." ”

The system of producing Chinese leaders in the era of the Five Emperors in ancient China. Before the implementation of the "Chan Rang" system, that is, in the "Three Emperors Era", the blood succession system of "father dies and son succeeds, brother dies and brother dies", and the top leader of the country is produced in the family surnamed Feng. The era of the Five Emperors was the era of the so-called "Gongtianxia", which implemented a system of "imitation of father and son, brother to brother" to produce leaders, which was a non-bloodline or "quasi-blood" system of succession to the throne.

Hereditary system junior high school historical knowledge points Dayu established the Xia Dynasty Before this, Yao Shunyu was the Zen concession system (the world is for the public) to select talented people to grasp the power of the country After the death of Dayu, his son Qi inherited his position with strong strength Since then, the hereditary system has replaced the Zen concession system, so the world is home.

The family of the world originally meant that the emperor passed the throne to his favorite son.

The implementation is private ownership, one-person system, and later generally refers to the fact that you can start a family everywhere and do not live in one place.

Home refers to the usual "home"! Just like we need to live in one place and start a family due to work reasons, this nest of our own is our home! Where mom and dad are there, it's also our home!

The system reflected in "the world is home":

The throne is hereditary.

A system in which the throne of a country is inherited from generation to generation by a family. It is a political system that emerged after the "Zen Concession System" (the democratic election of the leader of the tribal alliance). At the end of primitive society, the authority of the leader of the tribal alliance gradually evolved into the prerogative of the king.

The objective basis of this evolution is the gradual formation of private property and classes. The advent of private property led to the emergence of the inheritance system.

The emergence of classes led to the emergence of the state and its king, who represented the supreme power of the country, and it was Yu's son Qi who realized this evolution in our country. When Yu was the leader of the tribal alliance, he had concentrated the political power in the hands of one person, and the division of residents according to blood began to change to the division of Buzi residents according to geography, and at the same time, there was a large number of hereditary tribal military leaders and public officials.

On this basis, after the death of Yu Beilu, his son Qi, under the support of the new slave owners and aristocrats, undermined the Zen concession system, inherited Yu's position, and consolidated his dominance with violence.

It started after Yu's death and succeeded his father.

Since then, the hereditary system has replaced the Zen concession system. The change from "public world" to "family world" shows that China's political system has changed: that is, it has entered a class society (slave society).

天下為家 (pronunciation: tiān xià wéi jiā) originally referred to the passing of the throne to the son and the state as a private property, and later generally referred to the fact that a family can be established everywhere and not fixed to live in one place.

From the Western Han Dynasty Dai Sheng's "Book of Rites and Rites": "Today's avenue is hidden, the world is home, each parent is his own family, each son is his son, the goods are already good, and the adult world is a courtesy." ”

Meaning: Now the avenue has disappeared, and the world has become private. People only love their parents, only love their children, and treat finances and contributions for themselves: the princes of the Son of Heaven regard the transmission of fathers and sons and brothers as a ritual system.

The situation of the world as a family began after Yu's death and Qi succeeded his father, and since then the hereditary system has replaced the Zen system. The Chinese idiom "Tianxia is home", pinyin is tiānxià wéijiā, which originally referred to the passing of the throne to his son and the country as a private property, and later generally referred to the fact that a family can be started everywhere and not fixed to live in one place. From the Western Han Dynasty Dai Sheng's "Rites and Rites":

Yu (year of birth and death unknown), surname, Xia Hou, name Wenming, leader of Xia Hou in ancient times, Xia Dynasty.

The founding king, the historical water control celebrity, known as Dayu, Emperor Yu, and Shenyu in history. Yellow Emperor.

The great-great-grandson, the descendant of Zhuan, the son of Kun, and the mother of the daughter of the Xin family.

According to legend, Yu made meritorious contributions to the management of floods, accepted the emperor Shun Chan, and inherited the tribal leader. Under the support of the princes, he officially ascended the throne, with Yangcheng as the capital, one said that Pingyang was the capital (or in Anyi or in Jinyang), the country name was Xia, and Danzhu (the son of the raiding bureau Yao) was divided into the Tang State, and the Shangjun (the son of Shun) was in the Yu State.

As the first son of heaven of the Xia Dynasty, later generations called Xia Yu, became the legendary era and Fuxi in ancient times.

The Yellow Emperor is a virtuous and holy emperor. The most outstanding achievement is the management of the monstrous flood that has always been praised, and the demarcation of Kyushu and the establishment of the Xia Dynasty, which is respected by later generations as Dayu. After Yu's death, he was buried in Huiji Mountain (now Shaoxing City, Zhejiang Province).

Zizen Hu, there are still Yu temples, Yu tombs, Yu ancestral halls. Since the beginning of Xia, most of the emperors of the past dynasties have come to Yuling to worship.

What does the world mean as a family The meaning of "the world is a family" in the "Book of Rites and Rites" originally referred to passing the throne to his son and treating the country as a private property, and later it generally referred to the fact that you can start a family everywhere and not live in one place.

And I personally think that Sun Yat-sen's "the world is home" has two meanings: one is that the one above can be home everywhere, and does not live in one place. Because Sun Yat-sen's career did not allow him to settle in one place.

The second is to regard the world as one's own home, and the affairs of the world as one's own business. And he did it later, although not completely.

What is the difference between the world for the public and the world for home? The world is for the public, and it is a democratic electoral system. It means that the world is the world of the people, and it is the world of the people.

The world is a hereditary system. The world belongs to his family.

What are the two different kinds of societies that the world is public and the world is home? Slave society.

The monarch regards the world as his home, and cannot be selfish. That is to say, the person who is the monarch should treat this world as his own home, and there can be no selfishness.

Women, take home as the world, men, take the world as home, what does it mean Because men pursue their careers, they give up their small homes and go to the ends of the world. Women run each other's small families, and men can rest assured to work hard and start a business.

In fact, it shows that there is an unknown woman behind a successful man, and the man has no worries!

The ancient Greek philosopher Plato said: The natural essence of women is inferior to us men, and there are as many places as superior to us.

China's ancient dynasties have always been the era of the world, the succession of the throne follows the "hereditary system of the throne", that is, the replacement of the throne by the way of the father and the son or the brother and the brother, all the rulers of a dynasty are often the same surname, so there is a saying of Li Tang and Yin Shang. So when did this era of family life begin? Who created the precedent of the "hereditary system of the throne"?

Before the hereditary system of the throne, the succession of the throne was actually in the way of the Zen concession system, and Yao Shunyu before the Xia Dynasty was inherited by the method of the Zen concession system, and the three of them had no blood relationship at all. And this inheritance system did not last long, and it was broken when Yu passed the throne.

Yu originally planned to continue Zen and pass the position to Gaotao's son Boyi, but Boyi was self-aware, and he thought that he was not capable enough to be qualified for this position, so he automatically gave up and suggested to Yu that Yu's son Qilai inherit it. Kai is also quite ambitious, he wants to be the boss, and he feels that he has the ability to take over this porcelain job. So, Yu naturally passed the position to his son Qi.

Later, Qi established the first dynasty in Chinese history, the Xia Dynasty (the previous Yao Shunyu could only be said to be the leader of the tribal alliance), and Qi became the king as a matter of course. When he was about to give up the throne, he suddenly had an idea: This throne was passed down from my father, why should I give it to someone else?

As a result, the Zen concession system came to an end with him, and the "hereditary system of the throne" began that had a long impact on the history of our country. Since then, the Chinese dynasty has officially opened the situation of the world.

From the Xia Dynasty period. As a result of the emergence of the divide between the rich and the poor, private ownership of production emerged, and the power of the various tribal leaders increased. Xia Yu abolished the "Zen concession system", and thus the era of "family world" appeared.

The era of the family world began in the Spring and Autumn Period and the Warring States Period, when many ideas were built, and each thought became a family faction.

Started with the Xia Dynasty. After Xia Yu established the Xia Dynasty, it was still a Zen concession system, but because the prestige and power of his Zen concession object were not as good as Xia Yu's son Xia Qi, the throne was finally passed to Qi, and since then the public world has become a family world.

Before, the world was for the public, and the emperor adopted the Zen concession system, Yao Shunyu, and selected the meritocracy to govern the world from generation to generation. However, Yu passed the throne to his son Qi, and began to have a family in the world, Qi established the Xia Dynasty, and the rulers were passed down from generation to generation, unless the dynasty was changed.

The family world is from the beginning of the Xia Dynasty, Dayu passed his throne to his son, and since then it has changed from the public world to the family world.