What is giving? What does it mean to do good and give

To do is to do.

Almsgiving, Sanskrit: dana, also known as tana, almsgiving. It means to give to people with welfare, and to give to goods as the original intention.

But giving is not limited to money. The first thing a bodhisattva does is to practice the virtue of giving. The connotation of generosity, Buddhist scriptures are divided into financial generosity, Dharma generosity and fearless generosity, which are from shallow to deep.

Giving alms to temples and monks is also commonly referred to as planting blessing fields, which means accumulating good fortune for future lives.

Types of giving.

1. Giving with money: Helping the sick and poor with money.

2. Dharma giving: Giving truth and wisdom, using the Fa-rectification to persuade people to cultivate good and cut off evil, so that people can understand the meaning of life.

and values, and automatically set their hearts to practice and pursue the truth.

3. Fearless generosity: Do everything you can to relieve the fear and fear of others; It is to give faith and love.

The Benefits of Giving The Ten Benefits of Giving by the Moonlight Samadhi Sutra Clouds: Giving is the first door to break through greed and enter the path. Bodhisattvas who are able to do this will receive ten kinds of benefits

1. Subduing miserliness: It is said that if the bodhisattva practitioner can give, he will save the heart of despisy and pity, and will naturally subdue and no longer sprout.

2. Continuum of Sacrificing Heart: It is said that those who practice bodhisattva practice in giving, although wealth is scarce, and the heart of joy and giving, there is no interruption.

3. Same as its assets: It is said that the bodhisattva practitioner is immeasurably giving, contemplating all sentient beings, no different from himself, and all property is equally used, and there is no one another.

Fourth, the rich and rich: It is said that the bodhisattva practitioner is a bodhisattva practitioner who often gives charity to all his possessions.

If the heart is not stingy, then it should be rewarded, and a rich house will be born, and the treasure will be abundant, and there will be no use.

5. Giving to the present in the place of birth: It is said that the bodhisattva practitioner, who can practice charity in this life, will feel that the future life will follow the place where he was born, and those who give to him will not be stingy.

Sixth, the four groups of love: It is said that the bodhisattva practitioners, who can always cherish benevolence and have no jealousy, then the hearts of the four groups will always have love and happiness, and there is no hatred.

7. Entering the public is not timid: It is said that the bodhisattva practitioner can not only give, but also be loved by the four people, so he enters the public, and he is fearless and timid.

8. Famous and famous people: It is said that the Bodhisattva practitioner can do charity without asking for anything, and many people will praise him, and he will be famous and famous.

9. Soft hands and feet: It is said that the Bodhisattva practitioner is good at charity, and he is lacking in helping others, and he can feel the softness of his hands and feet, and he will be rewarded with good consummation.

10. Do not leave knowledge: It is said that the practitioner of the Bodhisattva, since the beginning of the heart of the practice, often get close to the Buddhas and Bodhisattvas good knowledge, etc., and hear the essence of the Dharma, but also do not taste far away.

Buddhism. It is believed that the main thing for monks is to practice fearless charity and dharma giving. In the scriptures, the Buddha did not ask the monks to give a lot of money. Lama Tsongkhapa.

He said that this is because it will hinder the meditation and practice, so it is forbidden for the monks to gather wealth and give charity, but if there is no harm, the treasure obtained from the abundance of blessings of the living beings should also be given wealth.

The main thing in the family is to give money and incense. Buddhists call it the donor, also known as the Lord of Tanna, Tan Yue. Host.

Giving is one of the six degrees of Dharma practice. Nowadays, people have broadened and shifted the meaning of giving.

Cloth refers to the fact that people have a very broad state of mind in dealing with all things, and everything is carried out in the greatest and most thorough way. This requires the giver to have a discerning eye to see through the essence of things and to adopt the most effective and correct methods. This state of mind will not be mixed with the slightest distraction of one's own selfish thoughts.

To give is to unreservedly and selflessly take out the possessions, wisdom, and methods that you have to help others. It's not about giving things you don't need to others, it's just about letting the item complete its use value, it's not about helping others for some private purpose, and it's not about getting more returns with a small amount of effort.

It's just a temporary relief for others. In the long run, getting donations from others is adding to one's own intangible debt. Therefore, a donor is only a temporary helper, and it cannot be called charity.

Summary. <>

Hello! Dear, I'm glad to ask you about your question: what does it mean to do good and give "to give is to give, to give is to give extensively, and to do good is to do good." ”

What does it mean to do good and give

Hello! Dear, I'm glad to have your question, to help you find out: what does it mean to do good charity, "Charity, is charity, generosity is extensive charity, and doing good deeds is stupid and blind is to lead by doing good deeds." ”

The so-called generosity refers to giving money to others, such as trust, physical strength, and wisdom, for the benefit of others. Giving money to others is called 'Sitan Shobu';Sacrificing oneself for others and leaving no self is called "giving". Through generosity, Buddhists can accumulate merit and practice themselves to attain liberation.

Dear, the generosity in Hinayana Kiracha Buddhism is to give alms to the poor such as clothing and food, so as to break one's own stinginess and greed, so as not to fall into poverty in the next life, which is self-control; In Mahayana Buddhism, the Dharma and fearless charity have been added, which are specially used to transcend the prosperity of all beings.

Charity is the act of giving money and goods to others.

(1) Distributing money and goods to others. (2) Refers to Buddhist terms, human behavior. Generosity is the first of the six Mahayana dharmas, and there are three types: dharma giving, financial giving, and fearless giving.

Generosity is one of the six degrees and the first of the six degrees. The six perfections are the six main contents of the Mahayana path, the right path of the bodhisattva, the general practice of taking in all the bodhisattva paths, the path of self-cultivation, the double cultivation of blessings and wisdom, and the sufficiency of the three learnings, as well as the cause and effect of enlightenment. Today, I will only try to give the first of the six degrees**.

"Almsgiving" is one of the six paramitas of Buddhism. It is an important method of spiritual practice, and generosity can make good karma, give up greed, and cultivate good roots. Buddhism was first introduced to our country, and it did not do anything to produce, but adhered to the teachings of Shakya, and lived by begging.

This is the reason why monks call people "donors" when they see people.

Generosity, also known as sandalwood, sandalwood, charity. Sparamita means generosity, i.e., giving to all sentient beings with what you have.

There are three types of giving:

The first is Dharma giving, that is, preaching the Dharma to people with a pure heart, so that those who hear it can enjoy the Dharma and grow their good roots.

The second type is financial giving, which is divided into two categories:

The first is the internal wealth giving, that is, the brain and marrow of one's own head, and even the whole color body to all sentient beings, such as Shakyamuni Nyorai in the cause of the bodhisattva path, once cut meat to feed eagles, sacrificed himself to feed tigers.

The second is external financial giving, that is, giving to the sentient beings with their own food, clothing, and property, so that they will not suffer from hunger and cold.

The third is fearless generosity, which means that if sentient beings have all kinds of calamities and fears, they can comfort them and help them to avoid fear in their hearts.