The pre Qin thought had a relationship with the thought of the time, and what influence did it have

I'm going to ask our teacher tomorrow and I'll give it to you.

The pre-Qin princes are represented by the four schools of Confucianism, Mo, Taoism, and Confucianism, and their influence on the present is manifested in the following: Confucianism has the greatest influence on the contemporary era, and its positive influence is mainly manifested in the moral binding force on people; The main influence of the Mohists is to recruit talents, and the Mohists advocate both love, non-aggression, and virtue, which has a positive significance for the theme of "peace" in today's world. At the same time, it has a positive impact on the progress of the whole society and the formation of an atmosphere of respect for academics; The Taoist idea is that it is not good to govern the country in today's society, but I personally think that it has a greater impact on health preservation, and Taoist self-cultivation is still very applicable to people in today's society; The Legalists' propositions include the content of governing the country according to law, which has a positive impact on the formation of citizens' concept of abiding by the law and upholding the law.

A little personal opinion).

According to the materials, the pre-Qin Zhuzi thought of emphasizing the way of heaven and ignoring personnel, and mainly pursued the way of heaven. Taoism is a good example. Lao Tzu's "Tao Te Ching" cloud:

Heaven and earth, the beginning of all things. He advocated the pursuit of the way of heaven and the pursuit of nature as the main purpose. On the one hand, the main reason for these characteristics is the background of the time, where there were many small countries, and people could not find satisfaction in reality, so they transformed them into ideals.

On the other hand, it is determined by the cultural background of China, or rather, from the Classic of Mountains and Seas, and determines the existence of the characteristics of this doctrine. It does not depend on who proposes it and who creates it.

The emergence of the Hundred Schools of Thought was of positive significance to the Spring and Autumn Period and the Warring States Period at that time, regardless of all aspects. It is of great significance to all the sons and hundreds of schools of thought in this world. Legalists respect the principle of rule of law, so now there is a law to regulate the people, and the so-called no rules are not a circle.

Confucianism advocates loyalty, filial piety, courtesy, and righteousness to govern the country, so there are now moral norms to assist the state. The Mohists advocate diligence and thrift, so the state advocates thrift economy. Taoism also has a great influence and is helpful for dealing with people in this world.

Therefore, the influence of the hundred schools of thought on the present world is very great, far more than that

It is not the ideology of the pre-Qin period. Celebration.

a.The world looks at the shirt bridge Changnian.

b.Datong concept.

c.Heaven and man are one.

d.Man will conquer the heavens.

Correct answer: d

The ideological concepts of the birth of the sharp cavity in the pre-Qin period are ().

a.The sky imitates the concept of laughing.

b.Datong concept.

c.Heaven and man are combined with one.

d.Man will conquer the heavens.

Correct answer: ABC

Choose a thinker from the pre-Qin period and talk about your own understanding+ and views on a certain aspect of his ideology and doctrine.

Hello, glad to answer for you. Confucius was a pre-Qin thinker and the founder of Confucianism. Perceptions and Perceptions:

The Confucian concept of "benevolence" means that people should understand and improve themselves in their relationships with others and the world. A person who is always isolated from others and regards others as hell, or an absolutely selfish person, an ego person, cannot be happy and grow, and often wants to perish in the end. Therefore, Confucius also said that those who are not benevolent cannot be engaged for a long time, and they cannot be happy for a long time.

What is an unkind person, we have an idiom called "insensitive", unkind, that is, to self, to others, to the world lack of keen sensibility, do not know what they are, what they want, how to interact with the world, such a person, must not be happy, no matter what kind of life to him to live, can not settle themselves, simple, poor life of course can not be at ease for a long time, happy and full life can not be at ease for a long time. Therefore, benevolence is to embrace others and the world with enthusiasm, and to open oneself to one other person and settle oneself in it. Therefore, we can see that the moral pursuit and practical principles embodied in the key word "benevolence" can best represent the core spirit of Confucianism and even Chinese culture, compared with the atomized rational subject individual, and the Western culture in which the individual independently faces God and seeks to save eternal life.

Hope the lead hand can help you, thank you,

The pre-Qin period touched people's hearts and minds mainly because of its Confucianism, which emphasized individual responsibility and mission. Here are a few specific aspects:

1.Personal values: Pre-Qin Confucianism emphasized individual morality and ethical standards, and put forward core values such as "benevolence, righteousness, courtesy, wisdom, and trustworthiness", which are still widely recognized in today's society, such as respect for others, fairness, honesty, etc.

The emphasis on these values enables people to think and act more rationally in the face of social problems.

2.Social responsibility: Pre-Qin Confucianism encouraged people to pay attention to social issues and assume social responsibilities, such as "benevolent government", "people-oriented", "self-denial and public service", etc.

These ideas emphasize that individuals should contribute to society, focus on the common good, and pursue social justice and equality. This sense of social responsibility and mission is still very important for the people of modern society.

3.Respect for tradition: Pre-Qin Confucianism emphasized respect for tradition and history, believing it to be an important means of maintaining social stability and cultural inheritance.

This attitude of respect for tradition allows people to better understand their cultural roots and historical background, and inspires a love for and protection of traditional culture.

4.Self-cultivation: Pre-Qin Confucianism focused on personal cultivation and self-improvement, and put forward the idea of "self-cultivation and family governance and leveling the world", believing that individuals should constantly improve themselves and improve their moral character and ability level in order to better serve the society.

This attitude of self-cultivation and pursuit of progress is also of great enlightening significance for the self-improvement and development of modern people.

In short, pre-Qin Confucianism touched people's hearts and minds in terms of emphasizing individual responsibility and mission, respecting tradition, and paying attention to social issues, and these ideas are still very important and valuable to the scumbag citizens of modern society.

Confucian poetic thought. Pre-Qin thought is the source of the Chinese nation's spiritual wisdom and the cornerstone of the cultivation, standing at the height of today's history to make a creative and rapid interpretation of the pre-Qin Confucian poetic thought, to Marxism as the absolute premise, not to put the cart before the horse, from the historical context to get wisdom enlightenment and theoretical guidance.

Qin: Follow the rule of law in wartime. The Legalists govern the country, but they integrate the thoughts of the hundred schools of thought, not alone, and it is still a hundred schools of thought during the Warring States Period. However, most of the ideas of governing the country are dominated by Legalism.

Early Han Dynasty: Huang Lao's Technique. This is the ideology of governing the country based on Taoism and Legalism, which is quiet and inactive, and encourages production.

During the Qin Dynasty, the idea of Legalism was adopted, which should be an idea of inheriting the Shang Dynasty and changing the law, and it can also be said clearly from this aspect, in essence, this idea of the Qin Dynasty should be able to be regarded as an experiment at that time, but it failed in the end, and the early Han Dynasty was to take inaction, which was in line with a situation in the early Han Dynasty, so it succeeded.

The words of the Qin Dynasty should be particularly good and easy to use, and this idea is also okay.