All beings are equal in front of the Buddha, so why don t you like people with luxury to enter the t

Too many luxuries, the heart is not pure enough, and it will disturb the Buddha's purification.

Because the Buddha is a thrifty god, it is an insult for people who are covered in luxuries to enter.

The equality of all beings is because they do not want to see those who are extravagant and rich, so as not to disturb the purity of Buddhism.

In front of the Buddha, all living beings are equal, and those who have too many luxuries have not pure hearts.

Buddha can calm the mind For people who have too much material and desire, it is not suitable to believe in Buddhism.

This is a kind of reverence for the Buddha in Thailand, and the Buddha is money like dung.

Because the Buddhas themselves are all meditative, noble people cannot be accommodated together.

Because Buddhism is based on frugality, you should not bring some unnecessary things into it.

Because Buddhism advocates no desire and no desire, you should not bring some unnecessary things into it.

There is a metaphor in the Buddhist scriptures that the Buddha is like the sun shining on the earth. But some people are willing to hide in the cellar, and of course it is impossible to enjoy the sun. The Dharma taught by the Buddha is the truth that is spoken to all sentient beings, but some people study hard, some people try it lightly, some people don't believe it at all, and some people even slander the Buddha's ......As a result, in the world, some people learn to become arhats, some people can only plant Bodhi seeds, some people cannot benefit, and some people fall into hell for slander ......These differences are of the own making.

Buddha nature is equal, but people have greed and hatred.

The Buddhist word "equal" means "exactly the same", and the Buddhist sentence "all beings are equal" means;Each sentient being has exactly the same Buddha-nature for himself and for beings other than himself.

Hello subject!The equality of all beings refers to the equality of nature, which means that all living beings have the nature to do all good and evil things, but there are all kinds of differences between good and evilThe heart is good over time, and over time, it is shown in the appearance of the face, and people are happy when they see nature;The retribution is different depending on the creation of the mind, and the rebirth with the seed of root knowledge is the same for the next life, and the same is true for the retribution that appears, I was detrimental to him in my previous life, and how humble and fraternous I am in this life is also hated by him, this is karma, and there are good and bad karma, and the truth is the same.

Hello subject!You can take a look at the "Buddha Says the Ten Good Karma Sutras", or you don't know if you do evil yourself, and you can't make sense of worrying about yourself.

Amitabha!

The retribution, some good retribution is better, and some are worse.

1. The sentient beings of Buddhism are called sentient beings when they are born in harmony with all beings, and humans, animals, plants, and minerals are all called sentient beings, and the "sentient beings" that people often say generally only refer to spiritual beings such as people, animals, ghosts, and gods. For us, the equality of all beings is sexual equality, for example, if you take a bunch of ** to shape a lot of sculptures, these sculptures are different shapes, but the material is the same, they are all **, in this sense, they are equal. If you enter the realm of a Buddha, you look at the mountains, rivers, earth, plants and minerals, and become a Buddha at the same time, then not only are you equal in sex, but also in appearance.

Therefore, in the final analysis, "the birth of Buddhas is equal", and there is no superiority between sentient beings and Buddhas.

2. The story of cutting meat and feeding the eagle is to illustrate the problem of compassion, for example, when we see a begging person, although we cannot give money to all the people in the world, but we sympathize with him and will give him some money, which is compassion. Our minds are not equal, so the world we perceive is also unequal, and the mind of Shakyamuni Buddha is equal, so his Buddha of rebirth, the Tibetan world of Virujana Buddha is an equal world. Amitabha's mind is equal, so his world of bliss is a world of equality.

If you look at all phenomena in the world are equal, then you say that you have attained the realm of a Buddha, and all beings are confused and upside down, so there is an idea of inequality.

Sentient beings refer to any "person" other than the Buddha, which is divided into the nine realms of bodhisattvas, enlightenment, shravakas, heavenly paths, humanitarian paths, asura paths, hungry ghost paths, animal paths, and hellish paths.

The only Buddhas we can see in the temple are Shakyamuni Buddha and Amitabha Buddha, and the rest should be great bodhisattvas.

There is no distinction between sentient beings and inferiority, it is just who is closer to the realm of a Buddha. The Buddha will not save you just because you are in the animal path, just like in the second story, the Buddha will treat everyone as if you were a human being, and lend a helping hand to sentient beings when they need help.

1: The Buddha's words, Su Bodhi, he is not sentient beings, not non-sentient beings. Why? Subodhi, sentient beings, sentient beings, if they are not sentient beings, they are sentient beings.

He also said: The heart Buddha and all sentient beings, there is no difference between the three.

There is no difference in what is said, but from the essence of the Buddha, both salient beings have the same nature of gnosis and spiritual awareness, and there is no difference between the Buddha and sentient beings. No increase or decrease. So, they are not sentient beings.

However, from the perspective of phenomena, the results are different and very different. Why? Each person has different causes, and the present effect is rewarded, so there are different levels of dignity and inferiority. Therefore, it is not non-sentient beings.

2: When a person is in practice, he has to develop bodhichitta, and this bodhichitta is very difficult to develop. If you have bodhicitta and you are a bodhisattva, you are a bodhisattva, and there is no self in your heart, only sentient beings, only objects that need to be saved.

What we sentient beings think about when we do things, bodhisattvas don't think about it. So it's hard for us to understand, because it's not our realm.

Because we all have our own law in our hearts, and we see everything, we can't understand what the Buddha does, and we can't do the thing of cutting meat and feeding it to the eagle. Who but the Buddha?

The first question is very clear. In the second question, Buddhism believes that doing good deeds and so on should not climb the fate or violate the fate, and intercept the present moment - when you encounter it, you will do it (when you do it, you should not think that I am doing good deeds or giving alms); Deliberately pursuing it loses its original intention.

All things have a Tao, and the so-called equality of all beings means not to destroy this balance, and human beings are destroying the Tao.

And all a Buddha can do is contemplation.

The world is balanced.

All things are equal.

The difference is:

Those who destroy the Tao will naturally be abandoned by the Tao.

And the Tao will naturally return to equilibrium.

The Buddha doesn't have to do anything.

1.All living beings include all visible and invisible beings in the universe with aura, humans, animals, plants, and even ghosts and gods, Buddha, is a kind of realm, or just a name for this realm, not a certain type of person, everyone has their own nature, everyone is a Buddha, but maybe you haven't reached this realm for the time being, and when you reach this realm, then you will naturally understand.

2.You may not have read this story completely, it is recommended that you read through the Diamond Sutra by heart before reading the original version of the Buddhist scriptures, you will naturally know.

If you feel obscure, you can take Nan Huaijin's books and refer to them, his level is very high.