I often think that it means that sentient beings have transformed the Buddha

What he is talking about is actually the consciousness of the people, that is, the minds of the masses.

Most people distinguish between beauty and ugliness, virtuous and foolish, strong and weak. I like the good, the smart, the powerful, and hate the ugly, the stupid, the weak. It's a common part of people's consciousness, and almost everyone has had this experience.

And because of the universality, this attitude and method of knowing things is taken as correct, but in reality?

Everything in the world, every person, they should be equal to each other and support each other. But people distinguish them, showing wealth with poverty, setting off beauty with ugliness, and portraying civilization with primitiveness! It's against the will of nature, but no one cares or doesn't realize it.

The Buddha is the Lord and Protector of all living beings, but in reality He does not exist, he is a pure ideology conceived by people subconsciously out of fear and fear.

The deeds of the Buddha are extensive and touching, his strength is endless, he is kind and helpful... And these are actually determined by people's will.

The thoughts of the Buddha not only influenced the world, but also profoundly influenced them, so that so many believers were derived; The thought of the Buddha coincides with the will of nature, which also shows that although people look at things differently and may even be wrong, there is an innate goodness in everyone's heart, and this kindness slowly converges, just like the ancient people founded Buddhism.

This kindness gradually converged, and finally became the truth in people's hearts, that is, the Buddha who can save people's thoughts from suffering.

The above is my opinion on the above questions, just based on the four sentences in the question, I have not read the original book, and the understanding is not necessarily accurate, but I hope it can inspire you, this passage is about the thoughts of the probe people.

Kaneno original, I hope it will be helpful to you.

I often think that it is the sentient beings who have transformed the Buddha" is Shi Tiesheng's sentence, which expresses that people's own benevolent heart has created the role of the Buddha, and endowed the Buddha with the skill of "purifying all sentient beings", so that the Buddha can in turn transform sentient beings.

I am not a Buddha who can't purify sentient beings, I can only be grateful to those who have helped me and helped me.

Similar sentences are:

1. I am not a Buddha, and I cannot universalize sentient beings; I don't want to purify all sentient beings, only you.

2. I am not a Buddha, and I cannot universalize sentient beings; I am not the devil, I can slaughter everything.

Pudu sentient beings, Buddhist language. The universal extradition of all people to deliver them from the sea of misery and to the other side.

This is the core idea of Mahayana in Buddhism, that is, one's own enlightenment is only a small way, and to achieve the great way, you must help sentient beings to repent and attain the Tao, which is called "degree" in Buddhism (in fact, Chinese Taoists also have this thought), where to cross? In Buddhism, there is a word called "the other shore", and we are on this shore, and the realm of bodhisattvas and Buddhas is called the other shore in a large range. The task of becoming a bodhisattva and becoming a Buddha is to help sentient beings "live" to the other side of the Elysian World.

Who are the beings? All living beings are sentient beings.

A life other than a Buddha in the Ten Dharma Realms.

All living beings are Buddhas.

What is the name of the Buddha? The void is exhausted, and it is widely universal. There is no distinction, equality and no difference are universal.

There is no heart for the universal.

What is degree? Six degrees of ten thousand lines are crossed.

To make all sentient beings enlightened.

Self-ferry, he is crossing.

Why cross? Because all sentient beings are Buddhas, and all sentient beings have Buddha nature, only by purifying sentient beings can they perfect themselves and become Buddhas in the process. Universal extradition of all sentient beings to free them from the sea of suffering and to ascend to the other shore.