Ji Xiaolan s life, what is Ji Xiaolan s life deeds

Ji Xiaolan (Ji Yun, the word Xiaolan, also known as Chunfan, the late name Shiyun, also known as the Guanyi Taoist, the old man of the lonely stone, the genius of the river, the nickname Wenda, July 26, 1724, March 14, 1805), was a native of Xian County, present-day Hebei, China.

Ji Rongshu's son is known as a "prodigy". In the nineteenth year of Qianlong (1754), he was selected as a scholar of the Hanlin Academy. The scattered museum was edited and revised, and the left Chunfang was moved to the left.

After the Beijing inspection, he was awarded the prefect of Guizhou Duyun Prefecture. In the thirty-third year of Qianlong (1768), the works were compiled into a book, that is, the famous "Notes on Reading Wei Caotang". Two years later, due to the need for Emperor Qianlong to repair the book, Liu Tongxun recommended and recalled him, and in the thirty-sixth year of Qianlong (1771), he went to Beijing in early June and temporarily lived in Zhuchao Street.

Edicted school secretary. From the 38th year of Qianlong (1773), he served as the chief compiler of the "Siku Quanshu" library, collecting 3,503 books, a total of 79,337 volumes; He also revised the "Summary of the Four Libraries" and "Rehe Chronicles". He has successively served as editor, Zuo Shuzi, Soldier Waiter, Zuo Capital Imperial History, Rite Waiter and so on.

In the first year of Jiaqing (1796), he was appointed as the secretary of the military department and moved to the imperial history of the left capital. The following year, he was moved to the Ministry of Rites. In the tenth year of Jiaqing (1805), he served as a co-organizer of the university and a prince of Shaobao.

Ji Xiaolan's wife is Ma, in 1740, the 17-year-old Ji Xiaolan married the 20-year-old Ma in the neighboring county, and respected each other all his life, and grew old together, Mrs. Ma did not die until Ji Xiaolan was seventy-two years old.

Ji Xiaolan, the word Chunfan, the evening number Shiyun, the Taoist number Guanyi, and the people of Zhili Xian County. Qing Dynasty politician and writer, during the Qianlong period. Former officials Zuodu Yushi, the Ministry of War, the Ministry of Rites, the co-organizer of the University Shijia Prince Tai Custody of the National Supervisor Zhishi, once served as the chief compiler of the "Siku Quanshu".

Ji Xiaolan learned from Han Confucianism, read a wide range of books, poetry and prose, and was especially good at research and exegesis. After serving as an official for more than 50 years, he was talented and bloody when he was young, but in his later years, the inner state confidant world became increasingly closed. His "Notes on Reading Wei Caotang" is a product of this state of mind.

His poems were collected and compiled by later generations into the "Collection of Ji Wenda's Testament".

Ji Xiaolan lived to be 82 years old.

Ji Yun (August 3, 1724 - March 14, 1805), the word Xiaolan, the alias Chunfan, the number Shiyun, the Taoist Guanyi Taoist, the old man of Gushi, a native of Xian County, Hejian Prefecture, Zhili (now Xian County, Cangzhou City, Hebei Province), a writer of the Qing Dynasty, **.

In the nineteenth year of Qianlong in the Qing Dynasty (1754), he was admitted to the Jinshi, and the official was the secretary of the Ministry of Rites, the co-organizer of the university scholar, and the prince Shaobao. He used to be the chief compiler of the "Siku Zhaojin Quanshu". In the tenth year of Jiaqing (1805), he died of illness at the age of eighty-two, because of his "sensitive and studious can be a text, and he is given the ability to govern everything" (Jiaqing Emperor's imperial inscription), nicknamed "Wenda".

Ji Yun has always been the leader of official academic work, and he will be in the middle of all battles and book repairs. During his lifetime, he led and participated in the compilation of many important classics. Therefore, Ji Yun is a scholar who has made significant contributions to the history of Chinese culture.

In his life, he paid for the "Siku Quanshu", and his "Notes on Reading Wei Caotang" and "Ji Wenda Public Testament" have also been handed down.

Ji Xiaolan's calligraphy achievements:

Calligraphy in the early Qing Dynasty, due to the advocacy of Kangxi, Qianlong and others Zhao Mengfu, Dong Qichang calligraphy, some calligraphers of contemporary Da Mo Xun are also influenced by this atmosphere, Ji Yun also follows the trend of the contemporary, and also occupies a place in the contemporary era, its calligraphy is fluent in writing, has the characteristics of harmony, calligraphy is both large and small, combined with collection and release, dense and decent, vigorous and colorful, it can be said that it is a combination of practicality and artistry.

Ji Yun attaches great importance to the artistic effect of literary works in terms of culture, the style advocates simplicity and simplicity, natural and far-reaching, and the content advocates not mixed with personal grievances and is not obedient to the style of religion. In addition to its class limitations, its propositions in literary style and morality still do not lose their reference value.