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Candle Wu retreated from the Qin Division. In 204 BC, when the Chu and Han were fighting, Li Shiqi suggested to Liu Bang: "The Chu and Han wars have been fighting for a long time, so that the people are in turmoil, the sea is turbulent, and the people are uneasy.
I hope that you will march quickly, collect Xingyang, have food, and occupy a dangerous place, and the world will belong to you. And said that he was willing to persuade the soldiers to generalize and divide the Qi Wang Tian Guang. This suggestion of the Gaoyang drunkards became Liu Bang's strategic thinking to seize the world.
When Li Shiqi arrived at Qi Land, he offered benefits to King Qi Xiao, and King Qi readily agreed. Strike the army to defend the city, and talk with Li Shiqi every day. At this time, because Han Xin took the opportunity to attack Qi, Tian Guang misunderstood that this was Li Shiqi betraying him, so he cooked Li Shiqi to death.
Before he died, Tian Guang said to him: "If you can stop the Han army, I will let you go." Li Shiqi said:
If you hold a big event, don't take into account the small things, the big virtues, I won't shirk it, and you don't have to say more. "Speak generously and be righteous. Li Shiqi made great contributions to the Han Dynasty, but his name is often not known, but as long as he mentions "Gaoyang drunkard", he is not a household name.
Li Shiqi first offered a plan to surrender Chenliu County, and occupied Chenliu without a single soldier, and then Li Shiqi repeatedly offered strategies and made contributions to Liu Bang's unification of the world. But it is a pity that after Li Shiqi led Liu Bang's order to successfully negotiate peace with Qi State, due to improper handling of the relationship with the general Han Xin, Han Xin led an army to attack Qi State, and Li Shiqi was killed by the King of Qi.
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1. Read the text aloud in different roles. In concise words, talk about how Mozi stopped Chu from attacking the Song Dynasty step by step, and experience Mozi's art of persuasion.
The public loser said: "I will not kill people." (At this time, the public loser has the flavor of decorating himself with "righteousness", and it is necessary to read his serious and arrogant tone that cannot be concealed.) )
Gong Loser said: "No, I have already said that the king." (In the absence of words, Gong Loser had no choice but to make a false shot and shift the focus of the contradiction to the King of Chu.) Read his weak and bullying tone. )
The king said, "Good." Although, the public loser is a ladder for me, and I must take Song.
The king of Chu admitted that what Mozi said made sense, but relying on the strength of the Chu State, it was imperative to attack the Song Dynasty. Therefore, there is no sincerity in "goodness"; "Although ......It reflects the tough attitude of a domineering prince, and you should pay attention to the difference when reading. digging wide).
The public lost the debate, and said: "I know that I am so far away, I don't say anything." (The public loser is making dark calculations in his mind, reading a sinister and threatening tone.) )
Mozi's dissuasion of Chu from attacking Song can be divided into three steps: making the public lose and be poor; so that the king of Chu is poor in words; simulated attack and defense, indicating that Chu's attack on Song would not have a good result, and the judgment prompted the king of Chu to give up attacking Song.
Mozi's art of persuasion can be grasped in terms of the logical methods he uses (comparative, categorical), his wit in which he is good at trapping people in contradictory situations, and his strong and powerful or exaggerated or sharp and straightforward language.
2. Translate the following sentence into modern Chinese according to the context, and pay attention to the use of the interrogative words in the sentence.
The purpose of this question is to make students pay attention to the sentence structure of interrogative sentences and rhetorical questions.
1 What is the Master's command? What do you have to say?
2 What is Song's sin? What is the sin of the Song Kingdom?
3 Nonsense? Why don't you stop (attacking Song)?
4 Hu don't see me as king? &nb p;Why don't you introduce me to the king of Chu?
5 Why is this human? What kind of person is this?
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Mozi tried to prevent the Chu State from attacking the Song Dynasty, how many steps were taken? Please give a brief overview of each step.
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1.It is necessary to prevent the state of Chu from attacking the state of Song.
2.In order to reach the state of Chu as soon as possible; It reflects Mozi's eagerness to stop the war.
3.In order to lead to the public loss market: "I am a moral person, and I must not kill people for no reason." This sentence is good for the spear of the son and the shield of the son.
4.Mozi stood up and said to Gong Loser: "Please let me say a few words, I heard in the north that you have built the Qingshan Cloud Ladder and want to use it to attack the Song Kingdom.
What is the sin of the Song Kingdom? The state of Chu has land, but what it lacks is the people, and now it cannot be said that it is smart to kill the people they lack and compete for the land that they do not lack. The Song State is not guilty and wants to attack it, it cannot be said to be benevolent and righteous.
If you understand this truth, but you don't fight for it, you can't say it's loyal. Arguing and searching the chain and failing to achieve the goal cannot be said to be strong. If you talk about morality and morality, you still understand that it is unreasonable to kill a small number of people, but you want to kill a large number of people, you can't say that you understand things.
With the spear of the son, the shield of the attacker).
5.There was no service, and there was no cancellation of the plan to attack the Song State.
6.No, Zi Mozi said: "Hu doesn't see me as the king? ”
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The article mainly adopts the form of dialogue, which not only shows Mozi's wit, courage and anti-aggression spirit Hu Fan, but also can appreciate the Mohists' simple style of writing, which focuses on expressing meaning and does not pay attention to literary brilliance. The storyline is full of twists and turns, and suspense is repeated. Mo Yu traveled thousands of miles to Chudu to see the public loser, and unexpectedly, after the meeting, Mozi did not directly dissuade the public loser, but opened a sum of money, and first invited the public loser to kill for him, creating a suspense for Chi Zuofeng.
Mozi was the same when he saw the King of Chu, everyone thought that he was going to persuade the King of Chu, but Mozi talked to the King of Chu about the theft disease, which was another suspense. When reading "The Public Loses the Plate" and "The King of Chu Praises Goodness", the reader will definitely think that the problem has been solved, but these two places are both turbulent and suspenseful, which is unpleasant to read.
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This is wargaming.
Or call it a sand table simulation.
Wargaming is an important means for the army to assess tactical feasibility, victory or defeat, and the degree of damage to personnel and equipment before a battle, and can be carried out using maps, sand tables or computers. The history of wargaming can be traced back to 4,500 years ago, when the Chinese began to use stones and wooden sticks to demonstrate formations and study warfare on the ground. The modern type of war chess was invented in 1811 by the Prussian court war adviser von Leswitz, and it consisted of a map, a set of hard squares representing the army, a detailed rule, a probability table, and a dice.
Since the end of the 20th century, with the advancement of information technology, the use of computer systems for deduction has become the main development direction of wargame deduction. Wargame is actually a strategy game and is known as a war game. The most primitive wargames can be regarded as sandbox simulations.
Wargame is different from the sand table in that it needs to set up actual data, such as the terrain and landform for the restrictions and requirements of the army, such as the combat effectiveness of different types of troops, such as the data of battles between different scales and arms, and so on. With these data, it is equivalent to having the restrictions of the rules of the game, and then the two sides of the game conduct a simulated war game through the scheduling of the arrangement. Actually, mathematically speaking, I thought it was an iterative process.
The common coordinate conditions of both friend and foe are maps and time. Different troop resources and distribution are the initial conditions. Combat effectiveness and ** data are parameters.
The General's scheduling strategy is a feedback mechanism. In this way, wargaming is essentially a complex pachinko machine.
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This shouldn't be a game, "Gongsun Pan is a machine for Chu to build a ladder", that is to say, Gongsun Pan is a mechanic who makes ladders. "Zimozi unravels the belt for the city, and takes the machine as the machine", which is used as a component of the machine (ladder), not that a machine represents a machine, but n more than one through different permutations and combinations to complete a machine (a form of ladder), which also has the "opportunity to change the siege of the city in the nine sets of the public loss plate". "The attack of the public losing plate is exhausted, and the defense of Zimozi is more than enough" The exhaustion of weapons here should be understood as the method of combining and arranging the mob is gone.
Just like the building blocks that children play with now, there are n many ways to put together different shapes of several fixed-shaped blocks. In the text, it is just a ladder with a specific purpose. Gongsun Pan fights outside the belt, Mozi fights inside the belt, and the rule is that the ladder spelled outside cannot enter the belt.
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