Do you think Confucius s discourse on the cultivation of personality is still relevant today?

The key to governing the country and the country lies in talents, selecting talents and talents, knowing people and being good at their duties, cultivating Shiling talents and reusing talents from the national level.

And talent is very rare, not only to have shrewd ability, but also to be virtuous and noble. In ancient times, it was also limited by class, family, gender, etc., and some people may not be able to be reused even if they are talents.

Employing people in the virtuous and winning people in virtue. With the assistance of talents, we must also adhere to the governance policy of benevolence, virtue and civilization, so that we can win the love of the people. Confucius thought that Zhou had two-thirds of the world, but he could still abide by benevolence and virtue, and did not make unrighteous concessions to the old clan of the Shang Dynasty, so Confucius believed that Zhou could be said to be "supreme virtue".

Confucius's admiration for Zhou was also calling on the rulers of the time to follow Zhou's system of etiquette and music, and govern the country with benevolence and courtesy.

The figures who were evaluated by Confucius as the most virtuous were Taibo and King Wen of Zhou. Taibo, also known as Wu Taibo, was the founding monarch of the state of Wu. Confucius praised him in the Analects of Confucius as "the most virtuous of all!" Third, let the world let it, and the people have nothing to gain and be praised". “

Confucius said: "From this point of view, the way of King Wen cannot be added." Obey without orders, listen without teaching, and be the best! ”

In the Analects, Confucius commented on King Wen of Zhou, and Taibo as "the most virtuous".

Confucius, Mencius, Yan Hui, Zilu.

Confucius commented on Taibo and King Wen of Zhou as the most virtuous.

A "gentleman" is a person with high moral character, ability and political integrity, gentle and elegant, modest and self-respecting, and achieving these requirements is conducive to our own growth and development.

The ultimate goal of Confucius's education in students is to cultivate the ideal personality of a gentleman. And the most fundamental thing for a gentleman is to learn to be a man. "A gentleman is a gentleman, and he is born from the beginning.

The "foundation" here is the foundation of being a human being, and the "pragmatic foundation" is to learn to be a human being, to learn to be a person with a benevolent heart, who can "love the people" and "give to the people and help the people".

To this end, Confucius asked students to "enter into filial piety, out of the filial piety, cautious and faithful, pan-love, and kindness." If you have spare energy, you will learn the text. "It is clearly advocated that moral education should be put first. Students are required to learn the way of life, have the character of a gentleman, and master the ability to govern the country and level the world.

Human nature is the same through the ages.

Confucius's consideration of human nature in the present and forever is the most complete, complete, and systematic aspect of the dao.

Answer: Universal. Based on a comprehensive understanding of human nature, the cultivation of personality proposed by him has immeasurable practical significance for human beings in the past, in the present and in the future. His great contributions to the spiritual world of mankind cannot be overestimated.

To understand the Confucian theory of personality cultivation, we should consider it from the perspective of both the individual and the social person. As far as personal roles are concerned, do not do to others what you would not do to yourself. That is to say:

Don't hurt yourself and hurt others. We must learn to respect others and treat them as human beings. On the other hand, everyone has the right to pursue their own happiness without harming the fundamental interests of others.

In terms of social roles, success is the key to life. The so-called success refers to morality, meritorious service, and speech, that is, to benefit the whole, that is, to combine the realization of personal value with the realization of social value.

A striking feature of the Confucian ideological system is that it keeps pace with the times, and ignoring the development of the times and copying ancient precepts is an act of foolishness and is contrary to the basic spirit of Confucianism. This system of thought emphasizes the outer circle and the inner square, the inner side is the Six Classics Note Me, and the outer circle is my Note Six Classics.

The basis of Confucius's thought is positional morality. Far from true character building!

Natural human rights, [personality equality], this is the authentic source of my Yanhuang culture.

What Confucius discussed was not the question of "character cultivation" at all, but the cultivation of "academic character", and the Analects of Confucius was a work on the scope of linguistic topics.

Confucius has always advocated the repetition of courtesy, the control of affection, and the restraint of courtesy.

restrain his words and deeds, criticize his emotions many times, and can't restrain his impulsive and reckless behavior. He said to the students: Once angry, forget his body, and his relatives, is it not confused?

Analects · Yan Yuan pointed out that if you can't restrain your impulses, you will often do stupid things that hurt yourself and your loved ones, which is very unwise. He also said: "It's hard to learn if you're brave, and it's chaotic."

"The Analects · Yang goods) means that you have to be brave, and if you don't like to learn, you can't control your feelings with courtesy, and you are easy to be emotional, and you will inevitably get into trouble. In general, it is self-denial and benevolence.

Then it depends on who is emphasizing self-denial and repentance, and whether the emphasizer is practicing this concept.

Situation 1: The emphasizer is the unity of knowledge and action.

Situation 2: The emphasizer only asks others to use ideas.