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There are a total of 20 chapters in the Analects, each of which contains several small chapters that describe one or several sentences, involving politics, literature, ethics, education and other aspects, but from beginning to end, it runs through Confucius's doctrine of benevolence and propriety, and contains the essence of Confucius's thought.
Learning is the first and politics is the second.
The third in the eight hundred and the fourth in the liren.
Gongye Chang fifth.
Yongye is the sixth and the seventh.
Taber the eighth and Zihan the ninth.
The 10th Township Party is the 11th advanced.
Yan Yuan twelfth.
The thirteenth sub-road.
Constitutional Question XIV.
Wei Linggong fifteenth.
Ji Shi XVI.
Yang goods seventeenth.
Neutrino XVIII.
Zizhang 19th.
Yao said twentieth.
The book mainly contains the following contents:
First, for politics. Confucius believed that those who govern the country should "forgive the small mistakes and promote the virtuous", be generous, push themselves and others, seek truth from facts, attach importance to etiquette and music, be diligent in government and love the people, and take Yao, Shun, Yu, and Zhou Wen as an example to achieve the state of "the old are safe, the friends believe in them, and the young ones cherish them". The "Analects of Linguistics" says:
The country of a thousand times is respectful and faithful, thrifty and lovely, and the people are timely. This is Confucius's incisive exposition of the way to govern the country.
2. Education. Confucius advocated that there should be no class in teaching, advocated tireless teaching, emphasized the edification and influence of poetry, etiquette and music on people, and emphasized the importance of cultural education. ”
3. Learning. The first chapter of the Analects is "Learning", which shows the weight of learning in this book and its importance. Confucius admired and did not shamefully ask questions, encouraged the old to learn the new, and believed that good students should often learn from their friends, learn from their predecessors, and constantly accumulate knowledge.
Fourth, self-cultivation. Confucius particularly emphasized the need for self-cultivation. You should be true to your word, you must change your words, every word and deed, every move, no etiquette, be happy to know your fate, not complain about the sky, not be especially good, and become a gentle, kind, respectful, thrifty, and let gentleman.
The gentleman was the personal moral norm that Confucius pursued throughout his life, just as "benevolence" was the highest ideal he pursued in his heart, which made the Analects record a large number of words and deeds about personal cultivation and moral norms.
These four points are only one of the nine leopards, and the Analects contains rich connotations, flashing with the flashes of Confucius's thought everywhere, and containing the great wisdom of Confucius.
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The Analects is a collection of records of Confucius's words and deeds by the disciples of Confucius, an ancient Chinese thinker who ranks first among the world's top ten historical celebrities, and was written in the early Warring States period. Due to Qin Shi Huang's book burning and Confucianism, to the Western Han Dynasty, there were only oral teachings and books obtained from the walls of Confucius's residence, including: 20 pieces of "Lu Analects" orally taught by Lu, 22 pieces of "Qi Analects" orally taught by Qi, and 21 pieces of "Ancient Analects" found from the wall of Confucius's house.
At the end of the Western Han Dynasty, the emperor Zhang Yu refined the "Analects", and according to the "Lu Analects", with reference to the "Qi Analects", another treatise, called "Zhang Hou Analects". At the end of the Eastern Han Dynasty, Zheng Xuan used the "Zhang Hou Analects" as the basis, referring to the "Qi Analects" and "Ancient Analects", and wrote the "Annotations on the Analects", which is the current "Analects". The Analects of Qi and the Ancient Analects soon perished.
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There are a total of 20 articles, including "Xueer", "Weizheng", "Eight Hundred", "Liren", "Gongye Chang", "Yongye", "Shuer", "Taibo", "Zihan", "Xiangdang", "Advanced", "Yan Yuan", "Zilu", "Xianwen", "Wei Linggong", "Ji's", "Yang Goods", "Weizi", "Zizhang", "Yao Yue".
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1. Zi said: "Isn't it pleasant to learn and learn it?" Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen? ”
Confucius said, "Isn't it also joy to study and review often?" Isn't it happy to have friends from afar? Others don't understand themselves and don't resent them, aren't they also gentlemen? ”
2, Zi said: "Clever words, fresh and benevolent." ”
Confucius said, "Those who speak with flattery and smile on their faces are rarely virtuous." ”
3, Zeng Zi said: "I am three times a day, and I am not loyal to others? Making friends and not believing them? Are you used to it? ”
Translation] Zeng Tzu said: "I have to reflect on myself many times a day: Is it faithful to give ideas and do things for others? Are you trustworthy in your friends? Has the knowledge imparted by the teacher been reviewed? ”
4. Zi said: "A gentleman has no food to eat, no place to live, and is sensitive to things and cautious in words, so he has the right way and righteousness, and he can be said to be studious." ”
Confucius said: "A gentleman who does not seek to eat and live in comfort is considered to be studious, if he is sensitive, cautious in his speech, and always corrects his mistakes." ”
5. Zi said: "If you don't suffer from people, you don't know yourself, and you don't know people when you suffer." ”
Confucius said, "If you are not afraid that no one will understand you, you will not understand others." ”
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1.Zi said: The deceased is like a husband, reluctant to give up day and night.
2.Zi said: Do not do to others what you do not want to be done to yourself.
3.Zi said: There are friends from afar, and they are very happy.
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Those who know are not as good as those who are good, and those who are good are not as good as those who are happy.
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Zi said: "If you are a threesome, you must have my teacher, choose those who are good and follow them, and change those who are not good." ”
Zi said: "Reviewing the old and learning the new can be a teacher." ”
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1.Reviewing the past and learning the new can be a teacher.
2.Do unto others as you would have them do to you.
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The Analects of Confucius are:
1. Zi said: "Learn and learn from time to time, don't you also say it?" Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen? ”
Translation: Confucius said, "Isn't it pleasant to study and practice from time to time?" Isn't it nice to have like-minded people from afar? People don't understand me, and I don't resent or get angry, isn't I also a virtuous gentleman? ”
2. Youzi said: "He is also a filial brother, and those who are good at committing crimes are rare; It is not easy to commit, and those who are good at making trouble are not there. A gentleman is a gentleman, and he is born from the beginning. Filial piety is also the foundation of benevolence! ”
Translation: Youzi said: "It is rare for a person to be filial to his parents and to obey his brother, but to offend the rulers of the upper class."
There is no one who does not like to offend the upper rulers, and there is no one who likes to rebel. When a gentleman concentrates on fundamental affairs, the foundation is established, and the principle of governing the country and being a man is also established. Filial piety to parents and obedience to elder brothers, this is the foundation of benevolence!
3, Zeng Zi said: "I am three times a day, and I am not loyal to others? Making friends and not believing them? Are you used to it? ”
Translation: Zeng Tzu said: "I reflect on myself many times a day, do I do my best to do things for others? Are you honest and trustworthy in your dealings with friends? Did the teacher review the studies that I was taught? ”
4, Zi Xia said: "Virtuous and virtuous; Parents can do their best; The king of things can lead to his body; Make friends and keep your word. Although I have not learned, I will say that I have learned. ”
Translation: Zi Xia said: "Attach importance to practical virtue and despise superficial posture; Serve your parents and be able to do your best; Serve the monarch and be able to give his life; Socialize with friends, speak honestly and keep promises.
Such a person, even though he himself says that he has not studied, I must say that he has studied. ”
5, Ziyu asked Yu Zigong: "As for the master, as for the state, he will hear about his politics and ask for it?" Or is it something to do with it? Zigong said: "The master is gentle, kind, respectful, thrifty, and let it go." What the Master asks for is also different from what people ask for? ”
Translation: Ziyu asked Zigong: "When Confucius arrives in these vassal states, he must have heard the kings come to ask about political affairs, and it was Confucius who made a request to them?"
Is Confucius's request different from that of others?
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Zi said: Learn and learn from time to time, don't you also say? Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen?
Zi said: "Reviewing the old and learning the new can be a teacher."
Zi said: If you learn without thinking, you will be reckless, and if you think without learning, you will die.
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Do unto others as you would have them do to you.
The three armies can win the commandery, but the horseman cannot win the ambition.
If you learn without thinking, you will be reckless, and if you think without learning, you will die.
I have five out of ten and am determined to learn, thirty and stand, forty and not confused, fifty and know the destiny of heaven, sixty and obedient, seventy and do what I want, do not exceed the rules.
Those who lose the covenant are rare.
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The Analects This book is now available in bookstores.
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