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Wang Guowei explains the three realms.
The first key point is "to go up to the tall building alone, to see the end of the world" is ambitious and full of enthusiasm.
The second key point is "no regrets in the end when the belt is gradually widened", for the sake of the cause, and the things pursued, very persistent.
The third important point, "suddenly looking back, the man was in the dim light" finally found that what he was pursuing was not far from himself. That is to say, it has reached the realm of reversing the pure.
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I'll give you a simple perspective and a simple way of saying, and you will suddenly realize:
Youth. The sky is about to be in the morning, and the thunder is rolling and shaking the soul of the faithful.
Zhenzhong Soul: Pour out blood for the benefit of all people.
Bear liver and tiger guts are still in good news.
Good news: Today's boy, a great man of the Ming Dynasty.
3 middle age.
The day is about to be noon, and the journey is rugged.
Ren Qi: Wen can descend the dragon, and Wu can subdue the tiger.
Millions of strong men came out of the sky and beat the drums of heaven for me.
Beat the drum: destroy the withering and decaying, and the momentum is like a bamboo.
4 years.
The sky is about to be twilight, and the end of the world is broken by the railing.
Tianya Road: The sun is thin in the west mountain, and the river goes east.
Moving like flowing water, quiet as jade, the heavens persuade me to live on the edge of the sky.
Living on the edge of the sky: Yaotai is a dream, and it is enlightened.
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All three lines of the poem are wrong, and the second line is reversed.
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Dingli supports the above statement
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Everyone was very well and applauded.
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Wang Guowei said in "Words in the World": If you want to achieve great knowledge and great career, you must go through these three realms.
Last night, the west wind withered the green trees, went up to the tall building alone, and looked at the end of the world" is the inner feeling of dissatisfaction, hoping to achieve something, that is, the aspiration stage;
"The stage of striving for one's own ideals: for the ideal of widening the belt and losing weight, people will not regret it;
The crowd looked for him for a thousand, and when they turned around, they saw that the man was in the dim light. "It's through hard work that I unconsciously reached my goal. After searching for thousands of times and impacting the ideal again and again, I suddenly found that what I thought was a distant ideal was actually in front of me and realized!
These three sentences were originally not written about the philosophy of life, but Wang Guowei used them very appropriately in this place, and they described it very well.
That's the right answer!!
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It means that there are three realms in life, and these three realms can be expressed in a language full of Zen machines: first, look at the mountains as mountains, and see the water as water; Second, the mountains are not mountains, and the water is not water; Third, look at the mountain or the mountain, and look at the water or the water.
Savor and ponder, the real sense of philosophy is profound, the meaning is far-reaching, and it is really a classic portrayal of life. The image profoundly describes the three different stages of life: at the beginning of people, young and simple, looking at the mountain is the mountain, and looking at the water is the water; As I grew older, I walked into the mountains and rivers.
I found that the mountains and rivers were not the mountains and rivers I originally imagined, therefore, the mountains are not mountains, and the water is not water;
When people reach middle age, through their years of cultivation, they suddenly open up, return to their original intentions, be themselves, walk out of the mountains and rivers, look back, see the mountains or mountains, see the water or water.
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I think the best explanation is that Mr. Feng has four realms in life.
A person may simply follow his instincts or the customs of his society. Like a child and a primitive man, he does what he does without understanding, or not at all. In this way, what he does has no meaning or very little meaning to him.
His state of life is what I call the natural realm.
A person may be aware of himself and do all sorts of things for himself. This does not mean that he is necessarily an immoral person. He can do things that have consequences that benefit others and are motivated by self-interest.
Therefore, the various things he did for his relatives had utilitarian significance for him. The state of his life. It's what I call the realm of utilitarian slender boys.
There are also people who may understand the existence of society and are a member of society. This society is a whole, and he is a part of this whole. With this understanding, he does all kinds of things for the benefit of society, or as Confucianism says, he does things for"Righteousness does not seek profit"。
He is truly a moral person, and all he does is moral behavior that conforms to a strict moral sense. Everything he did had a moral meaning. Therefore, the destruction of his life realm is what I call the moral realm.
Finally, one may learn that there is a larger whole beyond the whole of society, the universe. He is not only a member of society, but also a member of the universe. He was a citizen of the social organization, and at the same time Mencius said"Celestial"。
With this understanding, he does all sorts of things for the good of the universe. He understands the meaning of what he is doing and realizes that he is doing what he does. This realization constitutes the highest state of life for him, which is what I call the realm of heaven and earth.
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The young man listened to the rain song upstairs, and the red candles were dim. In the prime of life, listen to the rain passenger boat and the bridge to dig in the middle of the type, so that the nuclear river is wide and the clouds are low, and the broken geese are called the west wind. Now listening to the rain monk's house, the temples have stars. ——Jiang Jiezi.
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The three realms are beginner, proficient, and proficient.
Beginner's learning refers to the stage when we start learning new things, when we do not have a deep understanding and mastery of the knowledge or skills we have learned. At this stage, we need to spend more time and energy to gradually acquire knowledge or skills.
Proficiency refers to the stage of practice and application after mastering basic knowledge or skills. At this stage, we focus more on practical experience, gradually improving our abilities and skills, and at the same time being able to better apply what we have learned.
Mastery refers to mastering a certain depth and breadth of knowledge or skills, being able to be comfortable in practice, and having the ability to conduct in-depth research and innovation in the field of learning. At this stage, we are able to apply what we have learned more proficiently and comfortably, and we are able to adapt flexibly to complex situations. Xiang Hall Code.
There is a gradual relationship between the three realms, and each person will have a different time and way of learning and practicing the process, so the speed at which each person will reach these three realms will also be different. At the same time, good study habits and attitudes are also the key to achieving the three realms, and we need to continuously accumulate and improve our knowledge and ability in order to continue to move towards a higher realm. <>
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Seeing the mountain is the mountain, seeing the water is the water Chi Li There are three realms in life, and these three realms can be explained by a language full of Zen machines, which is: Look at the mountains and see the water as water; Look at the mountains are not mountains, and look at the water is not water; Look at the mountain is still a mountain, look at the water is still water. That is to say, a person is pure and flawless at the beginning of his life, when he first knows the world, everything is fresh, what his eyes see is what he sees, and when people tell him that this is a mountain, he knows the mountain, and when he is told that this is water, he knows water.
As I grew older and experienced more and more things in the world, I discovered the problems of this world. There are more and more problems in this world, more and more complex, often black and white are reversed, right and wrong are confused, unreasonable travel all over the world, it is difficult to move an inch with reason, good people have no good reward, and evil people live for thousands of years. At this stage, people are angry, unjust, worried, questioning, vigilant, and complex.
People don't want to believe anything easily. At this time, people look at the mountains and sigh, and sigh when they look at the water. Mountains are no longer simply mountains, and water is no longer simply water.
Everything is the carrier of people's subjective will, and the so-called good wind sends me to the clouds with its strength. If a person stays at this stage of life, he will suffer this life. People will look at the mountain high, keep climbing, be competitive, compare with others, how to be a person, how to behave in the world, rack their brains, exhaust their calculations, and never be satisfied.
Because this world is originally a circle, there are people outside the people, there are still heavens outside the sky, the cycle goes on and on, and the green water flows forever. And human life is short and finite, can you go to the eternal and infinite? Many people reach the end of their lives when they reach the second state of life.
Pursue a lifetime, work all your life, be arrogant all your life, and finally find that you have not achieved your ideals, so you hold a grudge for life. However, there are some people who, through their own cultivation, have finally raised themselves to the third realm of life. The mouth suddenly opened, and it returned to nature.
At this time, people will concentrate on what they should do and will not have any problems with others. Let your red dust roll, I will be clear from the breeze and the moon. In the face of complicated worldly things, laugh at it, and understand what's wrong.
At this time, people look at the mountains and the water. Exactly: people are human beings, and they don't have to be deliberate to be human beings; The world is the world, and there is no need to deal with the world carefully; That is the real life and life.
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The threefold realm of life is: the realm of mortals, the realm of gentlemen, and the realm of saints.
1. The mortal realm - the material world.
The most basic reason for survival, material as the fundamental premise of human existence, so the pursuit of material life has become a common form of life for mortals;
Second, the realm of the gentleman - the spiritual world.
The ancients said: Cangqiao knows etiquette and knows honor and disgrace when he has enough food and clothing. When people's material life is satisfied to a certain extent, people have room for you to pursue spiritual needs.
It is to pursue personal consciousness from the spirit, to seek spiritual solace and faith, such as:"If you are poor, you will be good to yourself, and if you are good, you will help the world. "The humanistic concept.
Spur self-effort upward, be strict with yourself, and be generous to others. consciously use the principles of social order and good customs to regulate and restrain their own words and deeds;
3. The realm of saints - the world of souls.
The value of life and its meaning, the study of the origin of human beings, consciousness, and nature. For example: Who am I?
Where do I come from? Where am I going? How does consciousness arise?
What is the universe? Where did the universe come from? What will the universe look like?
and other ultimate questions in order to gain enlightenment and enlightenment, and thus to look forward to the distant future of life and nature. Use your own knowledge to feed back to the society, such as: Confucius and Mencius, two sages.
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