Those who study philosophy are invited to enter, and those who study philosophy use philosophy

Reading the history of philosophy can acquire systematic philosophical knowledge, and can continuously get training in philosophical thinking in the process of reading. For beginner-level learners interested in philosophy, the following books can be read to acquire a preliminary and systematic knowledge of philosophy:

1. The History of Chinese Philosophy:

A simpler one can be seen.

1. "A Brief History of Chinese Philosophy" (this book is written by Feng Youlan, compiled by the lecture notes of his teaching Chinese philosophy in the United States, the original text is English, and now there are Chinese books, the language is simple, easy to understand, and the introduction is fast, and there are many comparisons between Chinese and Western philosophical views in the book, which is also helpful for promoting the understanding of Western philosophy).

2. "Preliminary Chinese Philosophy" (simple and easy to understand, helpful for quickly grasping the development of the history of Chinese philosophy and the views of major Confucian scholars).

It needs to be more in-depth and more systematic to see.

The History of Chinese Philosophy (Part I and Part II), also the works of Mr. Feng Youlan, is a classic work in the field of the history of Chinese philosophy, and the current version on the market can be found in the East China Normal University Press.

If you have a strong interest in the history of Chinese philosophy, you can continue to read books such as Mr. Mou Zongsan's "Mind and Body", or other works on the history of thought (Li Zehou's three histories of Chinese thought are also classics).

2. The History of Western Philosophy:

1. The simpler one is "Preliminary Western Philosophy" (similar in nature to "Preliminary Chinese Philosophy", both published by Guangdong People's Publishing House).

2. More in-depth and systematic is Tilley's History of Western Philosophy (Commercial Press), and Russell's History of Western Philosophy is also a good work.

The Department of Philosophy is divided into Western philosophy and Chinese philosophy in the order of the history of philosophy, starting from the earliest philosophers.

The History of Western Philosophy and the History of Chinese Philosophy published by Peking University are very helpful for getting started, and you can understand the philosophical ideas in history, but they are not very enlightening to the thoughts.

It is recommended that after you have a certain feeling, you can read the famous works of the philosophers you are interested in.

But beware of Kant, whose writings are difficult and obscure for various reasons.

Buy a history of philosophy to see. Zhang Zhiwei and Zhao Dunhua's History of Western Philosophy.

It's easy to understand and suitable for beginners.

Then read the famous books to understand.

Leibniz & Gang; Locke. Berkeley. Hume's gang; And finally, the two masters of Germany:

Kant. Hegel.

If you are inclined to materialism, you start with Marxist philosophy, and if you are inclined to idealism, you start with Bible understanding.

It's better to take a look at "Sophie's World". It tells the views of the more famous philosophers in the form of storytelling.

Starting from Lao Tzu and learning from Sun Tzu is almost the same.

For comrades who eat official meals, when they participate in work, they may more or less encounter ideological difficulties and doubts in their work, and if they do not know how to solve them correctly, they will become more and more wrong or confused.

For example, on issues such as unity and criticism, today I read Song Yixiu's "The Essence of Philosophical Thought", which systematically described the philosophical thought of ***, and combined with specific problems to carry out in-depth demonstration and explanation, which was eloquent, easy to understand, and gained a lot.

In the face of such and such perplexities in our work, we must know how to deal with them correctly, which is not only the basis for the development and future of the individual, but also on the basis of a unified philosophical understanding, so as to achieve the prosperity of the people, the country and the nation.

If we only look at and solve these perplexities and doubts from the perspective of personal future and progress, we will inevitably go astray in the end (individualism, humanism and other incorrect philosophies of life), and in the public sector, we must learn more philosophy and use philosophy, and we must arm our minds with Marxist philosophy, and our behaviors and ideas that we do not learn and do not believe in will be extremely harmful to our cause and work.

Philosophy must be reflective, and there must be objects of reflection. The emergence of concepts is also a product of reflection.

In all learning, time and space must be determined.

Chinese philosophy, first and foremost, is linked to Chinese history. Without history, there is no such thing as philosophy.

Many people have said that Confucianism, Buddhism and Taoism can basically represent China. So what is the formation process of Confucianism, Buddhism and Taoism? What is Confucianism? What is Taoism? What is Buddhism? What are Buddhism and Taoism as religions?

There are many names in the time course of Chinese philosophy. In the past 100 years, there have been Hu Shi and Feng Youlan who have written history.

Based on reality and then transcending reality, the most important thing in philosophy, no matter what country it is in, lies in debate. The truth becomes clearer the more it is argued.

Philosophy has a first step, and that is to clarify concepts. Without language, there is no philosophy. We can't do it in the sound. So Chinese philosophy is in the formation of Chinese language.

There are many ways to express yourself, and there are many ways to express yourself, not only in words, but also in art. So why is there a philosophy when there is language? Because the tools of explanation are important. In this way, numbers are also a philosophy.

The idea of all things is the philosophy of nature, from the philosophy of nature to the science of society, we don't know how many years we have walked. Now, many of us and many more are building Chinese philosophy in ways we understand it.

With economic construction as the central task, we should do a good job in all aspects of China's learning.