Who can help find the history of the Chinese myth set

I read the answers of the two upstairs, and they were not the kind of landlords wanted. Perhaps the landlord was disappointed, Chinese mythology is different from the mythology of ancient Greece has a complete system, there is no complete context to be found, and many contradictions, Chinese mythology is scattered and not unified, this is mainly because although China does not lack superstitious groups, but because of thousands of years of orthodox Confucian culture for the exclusion of gods and monsters (Zi Bu Zhi Zhi Shen Shen), so that China has also developed the myth abandoned. The myths that exist in the folk are mostly false, showing different appearances.

Especially later, the introduction of Buddhism and the habit of creating gods in Chinese made Chinese mythology more complicated, so it is impossible to compile a general history of mythology, Chinese mythology is generally centered on traditional Taoism, and the Taoist system of gods and immortals was established by Tao Hongjing during the Southern and Northern Dynasties. Tao Hongjing perfected and founded the Taoist immortal system and arranged the seats for the immortals. The formation of the three Qing Zun gods said.

That is, Yuqing Yuan Shi Tianzun said the Shangqing Sutra; Shangqing Lingbao Tianzun said Lingbao Sutra; Taiqing Daozun said the Three Emperors Sutra. During this period, Taoism introduced the concept of hell. In the north, there is Luo Yu Mountain, and there are six ghost and god palaces.

Tao Hongjing unified and summarized the intricate immortal system and integrated a "True Spirit Position Karma Map".The names of nearly 700 gods and goddesses that appeared in Taoism are listed one by one in the form of a map. The aim is to make the ascetic understand:

There is also a clear hierarchical order in the surreal world of immortals and ghosts.

I don't know if you're looking for popular books or academic research. Of course, it is impossible to accomplish such a difficult task with popular books, so I suggest you read "The Classic of Mountains and Seas" and "Huainanzi". Mulley, Hebei People's Publishing House, "Ancient Chinese Mythology" (two volumes) (Understanding Ancient Mythology).

Zong Li and Liu Qun (eds.), Chinese Folk Gods (Hebei People's Publishing House, March 1987), collected records about the gods in the past dynasties, most of which were related to Taoism. Later such books were published quite a few. Xiao Dengfu's book The Heaven and Hell Doctrines of Buddhism and Taoism in the Six Dynasties of the Han and Wei Dynasties (Student Bookstore, 1989) analyzes the Taoist doctrine of the heavenly realm, the theory of creation, the divine order, the divine life, and various hells.

He is also the author of "Exploring the Sources of the Underworld and Immortal Thought in the Pre-Qin and Han Dynasties" (Wenjin Publishing House, 1990) and a number of related **. His works on the study of immortals include Gao Dapeng's The Key to Creation - The Legend of the Immortals (Taiwan Times Cultural Publishing Enterprise, 1981), Zhou Shaoxian's Taoism and Immortals (Taiwan Zhonghua Book Company, 1981), Chen Yaoting and Liu Zhongyu's "Taoist Immortals" (Shanghai Academy of Social Sciences Press, December 1992), and Huang Haide's "Heaven and Earth: The Genealogy of Taoist Immortals" (Sichuan People's Publishing House, July 1994).

As long as you look at the two books of The Turtle and the Classic of Mountains and Seas, you can completely be higher than the vast majority of people.

Dayu controls the water, praises the father and chases the sun, Jingwei reclamation, etc., go and see Sou Shenji, there are a lot of myths.

Pangu opened the sky, the body damage Yuan Shen was divided into three and three Qing (primitive, Tongtian, moral) bodyized all things, the first appearance of the flood and famine, Hongjun Xian, after three sermons, he joined the Heavenly Dao (Hongjun is the way of heaven, the way of heaven is Hongjun), Nuwa created people, leading, quasi-Ti to build Buddhism, Zhu Rong, co-workers fought and hit Buzhou Mountain, Tianlu Nuwa began to make up the sky, Emperor Jun and Taiyi built the heavenly court, and the soil body was damaged by the six roads, the Yellow Emperor fought the Chi You, Cangjie made words, the ancestors weaved, and the back almost all knew such as Houyi shooting the sun, etc. Hope it helps.

There are many myths in Chinese history, Pangu opened the world and now the dragon said, and the versions are even more thousands, which story do you want to know?

History's view of myth is related to myths, myths and legends contain historical facts, or historical records contain myths and legends. As early as about the 3rd century BC, the ancient Greek philosopher Euthermus proposed that Greek mythology actually has a history. In the only surviving fragment of the 5 Sacred History6, he makes an indexed examination of the gods and heroes.

I feel that these mythological characters have a provenance.

One is the negative school, and the ancient history school that emerged in China in the twenties and thirties of the 20th century also believes that the records of the Three Emperors and Five Emperors in the pre-Qin classics are actually not history, but myths and legends made up by people from the Warring States Period to the Han Dynasty. Gu Jiegang, a historian of the School of Ancient History, strongly advocated looking at ancient history from the perspective of stories.

From a historical point of view, the notion that myths and legends are not historical is still huge, but most scholars still acknowledge myths and legends. It has something to do with history. However, how to look at this relationship in detail often only exists in some empirical customary practices, and few scholars summarize and summarize from a theoretical perspective, especially from the perspective of historical research.

Many myths and legends are closely related to history, and some are far from history, but this connection is more or less existing. First of all, in this relationship, the history of faith is at the center, surrounded by myths and legends at different levels. In Chinese mythology, the Yellow Emperor, Shennong, Yao, Shun, Yu, Yi and others have already become real historical figures, because after all, there are so many things that people do, so they must be able to find actual people to correspond to.