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A brief analysis of Chen Ziang's "Song of Dengyouzhou".
I don't see the ancients before, and I don't see the comers after. Thinking of the world and the world, I was alone and wept.
Notes] 1. This poem was written in the first year of Long Live Tongtian (696), when Chen Ziang left the staff of the army from Wu Zetian's nephew Jian'an Wang Wu Youyi to march into the Khitan.
2. Youzhou Terrace, that is, Jibei Building, also known as Jiqiu, Yantai, and ** Taiwan. Legend has it that the Chu army ordered Yan, and King Yan Zhao came to save the country, from Guo Kui's suggestion, build a high platform and place ** thousand taels, recruit talents, Le Yi, Ju Meng, Zou Yan, etc., and finally restored the country and became strong. Tang Youzhou governs thistle, the ancient city is in the southwest of Beijing today, and there are still "Jintai sunset" monuments.
3. Sadness: sad appearance.
4. Tears: tears.
Appreciation] This nostalgic poem does not focus on the description of ancient events and monuments, but expresses its mind directly, which is simple and straightforward, high-spirited, and rich. It is unique in nostalgic poetry.
The poem goes straight to the point, directly describing the desolate artistic conception of "not seeing the ancients before, and not seeing the comers after", which aroused the poet's sentimental feelings, thinking about the size of the world and the insignificance of people, and couldn't help but "cry alone". It is precisely in this plain tone that poetry has created a common image of the loneliness and depression of upright but rejected intellectuals for thousands of years, and expressed a kind of anguish and contemplation that is not encountered by the same talents, which has become a sigh for the ages, and the artistic appeal of poetry lies in this.
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Dengyouzhou Taiwan song.
Tang] Chen Ziang.
I don't see the ancients before, and I don't see the comers after.
Thinking of the world and the world, I was alone and wept.
Translation] I don't see the sage before me, and I don't see the wise lord after that. Thinking of the vastness of the world and the infinity, I shed tears of sadness.
About the author]: Chen Ziang (661 702) is Boyu. Young Renxia. His poems mark the style of the Han and Wei dynasties, emphasize the prosperity of the mail, and oppose the soft style, and are the pioneers of poetry innovation in the Tang Dynasty. There is "Chen Ziang Collection".
Notes]: Youzhou Terrace: also known as Yantai, the history is said to be the first platform built by King Yan Zhao to recruit talents, so the site is in Daxing County, Beijing. Yoyo: Meaning endless. Sad: The look of grief and sadness. Tears: tears.
Appreciation] In 696 AD, the Khitan captured Yingzhou, Chen Ziang was ordered to go on the expedition, the general with the troops was a straw bag, and he lost several battles in succession. One day he boarded Youzhou Stage, remembering King Yan Zhao who recruited the world during the Warring States Period, and was extremely sad and indignant, and wrote this "Song of Dengyouzhou Stage". The poet looked up to the past and the present, deeply felt that life is short, the universe is infinite, and unconsciously shed tears.
This is the poet's cry that he must not display with the heart of the country and the people. Reading carefully, the tragic and desolate atmosphere arises spontaneously, and the uneven length of the syntax and the changing syllables add to the artistic appeal.
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The main theme of "Dengyouzhou Taiwan Song" is as follows:
In this poem, the poet Chen Ziang expresses the inner emotions of loneliness, grief and indignation, and the lack of talent. This poem is full of emotion, and it is a famous poem in Tang poetry, and has been recited by people throughout the ages.
The poet is unable to realize his lofty ambitions, so he expresses his feelings of loneliness and depression in the poem. The poems reflect the real situation of people of insight in ancient times who could not display their talents, and have aroused wide resonance among many intellectuals. The artistic conception of "Song of Dengyouzhou" is magnificent, and the poet depicts a grand background picture in time and space, fully highlighting the poet's emotions and images.
1. The poet is depressed because he was born at an inopportune time.
The poet was not appreciated, and could not realize the ideal of serving the country was the reason for the creation of this poem, and the pent-up depression in his heart had nowhere to be relieved, so he climbed the Youzhou platform alone and looked into the distance, but could not see the former and future wise monarchs. The poet envied the ancient people who were able to meet a wise monarch because of his own circumstances at that time, and then presented this feeling in his poems.
Second, the open background picture makes the poet full of body and spirit.
The first two lines of the poem depict the vast scene that the poet sees when he looks into the distance, and the poet's thoughts of the past and the present make the poet's self-image in the fourth line more obvious.
Although the poet can see the boundless world and imagine the ancient and the uncore, he cannot find like-minded heroes, so his heart is sad and sad. Because the poem is a true portrayal of the poet's inner emotions when he ascended the Youzhou Terrace, the poem does not need to make a specific description of the Youzhou Terrace to show the poet's thousands of emotions.
This poem fully expresses the poet's grief and indignation under the long-term unfulfilled situation, and the poet's writing skills make the poem present a strong appeal, and the reader can appreciate the grand historical space, so as to have a real understanding of the theme of the poem.
Although the poet has never met talents, he still shows the ambition and enthusiasm of ancient intellectuals to actively join the WTO, so the poems have a profound spiritual inspiring effect. Under the background of the first three lines of the poem and the leather sentences, the fourth sentence is especially tragic and touching, and the poet's lonely image immediately jumps on the page.
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"Dengyouzhou Taishou La Song" is the work of the Tang Dynasty poet Chen Ziang.
Background: This poem was written in the first year of Wu Zetian's long live Tongtian (696). Chen Ziang was a man of letters with political insight and political talent.
The poet suffered setbacks one after another, and saw that the grand desire to serve the country came to naught, so he climbed the north tower of Ji, groaned generously, and wrote poems such as "Song of Dengyouzhou" and "Jiqiu Langu Gift to Lu Jushi for Collection" and other poems.
Chen Ziang (659 A.D. 700 A.D.), known as Boyu, was a native of Shehong, Zizhou (now Shehong County, Suining City, Sichuan Province), a poet of the Tang Dynasty, and one of the innovative figures in poetry and literature in the early Tang Dynasty. Because he once served as the right picker, later generations called Chen pickup.
There are more than 100 poems in total, and its poetry style is magnificent, far-reaching, vigorous and powerful. Among them, the most representative poems are 38 poems "Feelings", 7 poems of "Jiqiu Langu" and "Dengyouzhou Taiwan Song", "Dengzezhou City North Building Banquet" and so on.
Extended Materials. Dengyouzhou Taiwan song.
I don't see the ancients before, and I don't see the comers after.
Thinking of the world and the world, I was alone and wept.
Vernacular translation: I can't see the head of the ancient sage, and I can't see the current lord backwards.
When I thought of the infinity of heaven and earth, I felt desolate and wept alone.
The song "Dengyouzhou Taiwan Song" is short, which profoundly expresses the poet's lonely and boring emotions when he is sleek and smooth. The language is vigorous and unrestrained, full of appeal, and has become a famous passage that has always been recited.
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