I still can t understand the twelve karmas, ask for advice!

The 12 Causes: Ignorance --- Touching Because without wisdom, there will be improper actions of body, mouth, and mind, and these actions will change our aggregates.

After the five aggregates change, there will be three kinds of suffering (happiness, suffering, and non-bitterness) for touching) (for example, chili peppers, those who love to eat are happy, those who don't like to eat are suffering, and everyone's five aggregates are different, and their feelings are different).

All pleasures, if there is no enlightenment, will give rise to greed and attachment, and greed and attachment are the causes of suffering (birth, old age, sickness, and death).

If there is no greed, there will be no afterness, that is to say, there will be no afterness, silence and nirvana.

Love is greed, taking is grasping, attachment, and having are the three beings (desire, lust, colorlessness, or the Three Realms).

I don't dare to say that I really understand the law of dependent arising, so let's share my understanding here. The 12 dependent origins are the focus of the basic principles of Buddhism, and there have been many explanations throughout the history, among which the explanation of the 12 dependent originations to see the cause and effect of the three worlds from the 12 dependent originations is the most popular and recognized one. However, in fact, it should be noted that the law of dependent arising and the twelve processes of dependent arising are not separated from the perspective of the third life, but that the third life is the macrocosm and the theory of development, and in terms of its specific expression, it can actually be fully expressed in this life and this life, and even at a certain moment in a certain moment, it has already completed a dependent arising, realizing the expression of cause and effect.

Furthermore, dependent arising is a circular circle with no beginning and no end, so we should try to look at it from the perspective of continuity.

That's it. If you want to liberate yourself from the cycle of life, you must first break through ignorance and become enlightened from the source.

Why is there a collection of suffering? In short, because there is no wisdom (ignorance), because there is craving, attachment.

If we make a more detailed analysis, it can be decomposed into 12 causes: ignorance of fate, line of fate, cognition of fate, fame and color, fame and color, six entry of fate, six entry of fate, touch, love, love, taking, taking, birth, old age, sickness, death, sorrow, sorrow, sorrow, and suffering.

rim denotes that the former is a condition of the latter.

Each of the 12 branches of karma is briefly explained as follows:

The former does not necessarily directly produce the latter, and may only be an indirect condition for the latter to be established; But what is certain is that without the former, the latter would not have arisen.

In later Buddhist terms, the terms "cause" and "cause" usually refer to direct causes and indirect "causes" respectively, and there is a difference between the two. However, in the translation of the Ahama Sutra, it is usually used interchangeably with the words "cause" and "fate", and it is often referred to as "fate" without special distinction. For example, the word "love and fate" means that because there is love, there is therefore taking.

The point of the Buddha's teachings on cause and effect is to explain that everything arises and dies interdependently, is impermanent, and therefore has no immutable self. On the other hand, because of the craving and attachment that arises when the senses come into contact with the external world, such causes entangle sentient beings.

When the sutras talk about karma, they often cite only a few as examples, not necessarily all of them. This is like the video screen of the anti-theft monitor, some anti-theft devices record 12 pictures a second, some only record 10 pictures a second, or even only two screens, which can be used to catch thieves; In the same way, a person who has a particularly good root apparatus knows that the intention of the 12 causes and conditions is to analyze and get rid of craving and attachment, and immediately be able to meditate and perceive it, and then realize that there is no self and become enlightened. As ordinary people, we need to stop and analyze step by step, check from beginning to end, and have a deeper understanding, so as to prepare for rational analysis for the cultivation and enlightenment.

The content of the Miscellaneous Ahama Sutra is the present version of this volume.

Ten. 4. And Book 15, No. 365 370 Sutra, in which the Buddha gives us what causes are.

12. Links to the audio teachings on karma.

The 12 causes, also known as the causes of destruction, are one of the important concepts in Buddhism and mainly refer to the causes that cause the continuous cycle of sentient beings. The 12 causes start with ignorance and eventually lead to old age and death, which is an expression of cause and effect. So, what are the 12 causes and conditions?

Let's take a look at it.

Ignorance. Ignorance, which refers to the lack of wisdom, ignorance, confusion, and foolishness, is the beginning of sentient beings falling into samsara. Ignorance leads to all sorts of delusions, prejudices, and attachments, which lead people to endless suffering.

Yes. Actions refer to all actions and activities through the body, speech, and mind, including the accumulation of merits, the creation of negative karma, and so on. Good deeds bring consequences, good deeds bring good results, and evil deeds bring bad results.

Know. Consciousness is the ability to be conscious, perceptual, and cognitive. Consciousness can distinguish between right and wrong, precious and humble, but it can also lead to the distress and troubles of sentient beings due to attachment.

Name. Fame refers to the interrelationship between the external environment and the body and mind. The name of the thing and the color are the forms of the things, which affect and depend on each other.

Six into. Six entrances refer to the six entrances of eyes, ears, nose, tongue, body, and mind to perceive information about the outside world. The six entries will cause people to have love, hatred, and attachment, which will lead to the suffering of sentient beings.

Touch. Touch is the feeling that arises after the consciousness comes into contact with the six senses. After touching, it can be pleasant or painful depending on the feeling.

Accept. Receiving is a feeling born of touch. Influence can make people have good or bad intentions and further influence behavior.

Love. Love is the feeling of affection or disgust that arises from the feelings it receives. Love leads to the accumulation of merit, but if you cling to it, it can lead to suffering.

Take. Taking is greed born of love. Taking leads to the accumulation of merit, but coveting what is obtained produces attachment and produces suffering.

Yes. Yes, it is an attachment born of taking. Yes, it will bring joy to what you have gained, but if you cling to it, it will produce suffering.

Bear. To be born is to continue to exist because of what exists. Birth leads to re-entry into samsara, and attachment and stubbornness further lead to the suffering of sentient beings.

Old death. Old age death is the result of dying due to birth. Old age and death are inevitable for everyone to face, but only through the correct Duan Suilu practice can we get rid of the shackles of reincarnation.

That's all for the 12 causes. When we understand the meaning of the 12 causes and conditions, we can better understand the relationship between cause and effect in Buddhism, so that we can better practice and get rid of the suffering of samsara.