Why does the edict of Tui Grace make the kingdom smaller and smaller, just like the feudal system?

Of course it's different, Tui'en Decree is that the princes will divide the fiefs to a few sons after they die, and the rest of the fiefs will be reduced to the county level except for the eldest son, and the more they are divided, the smaller they become. The feudal system The princes held the military and political power, and they did not divide it, and all of it was passed on to their sons, and the power was of course much greater.

It's different, the Tui En Decree is that the princes will divide the fiefs to several sons after they die, and the rest of the fiefs will be reduced to the county level except for the eldest son, and the more they are divided, the smaller they will be. The feudal princes held the military and political power, and they did not divide it, and passed it all on to one of their sons.

The "Tui En Order" is a symbol of the unity of ideological and political change during the period of Emperor Wu of the Han Dynasty. It shows that Emperor Wu of the Han Dynasty not only formally adopted Confucianism to govern the country, but also achieved success, thus completing the transition from the Han Dynasty's feudal system to the county system.

After the rebellion of the country, **** decided to reduce the strength of the vassal states. In the winter of the third year after Emperor Wu of the Han Dynasty ascended the throne, he began to implement the "Tui'en Order" plan, when there were many sons of the princes and kings, but only one eldest son could inherit the throne. If the land is divided into the children of the princes in the name of promoting the emperor's favor, then it seems that the emperor treats them well, but in fact, the area of each feudal state is reduced to zero, gradually shrinking, and it is no longer enough to compete with the ** court.

Moreover, the whole process of the "Tui En Order" is clearly understood, and it is documented, not like "deposing the Confucianism of a hundred schools": who is it - is it Tian Wei or Dong Zhongshuti's suggestion, is Emperor Wu gone, where is the edict? For a thousand years, although it has been repeatedly verified by many scholars, it is still a confusing and incomprehensible account!

The edict required that each descendant of the princes should divide the land and disperse the rights. The sub-feudal system is only hereditary for the eldest son, and the power is centralized. So it will have a different effect.

The sub-feudal system is the inheritance system of the eldest son of the prince, the eldest son can inherit his father's title and all the fiefs and all the rights and interests, and the rest of the sons can not inherit regardless of the concubines. The Tui En Decree is that the princes can divide their fiefdoms into several parts and distribute them to their sons, except for the eldest son, the rest of the sons can also get the land, so that a large candidate country is divided into several small candidate states, and in the next generation, the small candidate states are divided into smaller candidate states, so that it can not pose a threat to the ** dynasty.

The feudal system is to directly give a person a large land, while the tui en edict is to divide that person's large land into countless small lands, and let that person's relatives rule over the countless small lands separately.

To put it simply, the sub-feudal system is that the emperor gives people and land to one person, and then these things can be inherited by his eldest son and grandson. The Edict of Grace allows all descendants of the recipient to have the right to inherit. You can imagine who will be more powerful and who will be more threatening by one person and who will be inherited by a group of people.

Therefore, the Tui En Decree will weaken the power of the princes.

The times are different: feudalism is a slave society, and Tuen is a feudal society.

The purpose is different: the partition is a way to manage the vast land through the structure of the princes' fulfillment of obligations to the Zhou Tianzi, which is maintained by close ties such as blood ties, and the purpose is to strengthen the rule. Push Grace Order.

It was a method used by Emperor Wu of the Han Dynasty to weaken the power and property of the feudal kings and thus consolidate his rule, with the purpose of weakening the unstable and vertical factors.

The productivity is different: in the Zhou Dynasty, not divided out, relying on the Son of Heaven to guess that a court can not manage the whole world, a backward, closed situation can also be reflected, to the Han Dynasty, the progress of production, technology, transportation and other livelihood issues have been greatly improved, the emperor can manage the world without dividing the feudal, but also proves that the feudal society is stronger than the slave society, the county system.

It is stronger than the sub-envelope system.

Neither the feudal system nor the Tui En Decree are of the same dynasty.

The sub-feudal system was of the Zhou Dynasty, and the purpose was to expand the ruling area of Zhou Tianzi, and the land of the sub-feudal was the land other than the capital of Zhou Tianzi's direct line, so it would not be divided into the land of Zhou Tianzi. (China's land is vast and abundant, it will definitely be enough to be feudal, and the places where those people divide are undeveloped places, of course, if you are lucky enough, the local water and soil will naturally be good economy, and the princes manage it by themselves, and they can be self-contained, and Zhou Tianzi will naturally be weak by relying on the princes' tribute).

The Tui En Decree was put forward by Emperor Wu of the Han Dynasty, his purpose was to prevent the princes from sitting big, and the feudal system was centered on the patriarchal system, that is, the primogeniture inheritance system, so it would not be divided into fewer and fewer, and the Tui En Decree was that the princes would divide the land as many as they wanted, so it would be dispersed and the ** centralized system would be strengthened.

The sub-feudal system is only to divide the children of the ** royal family to various places, and no longer carry out the next step of sub-feudalization, and there is a primogeniture inheritance system to maintain the continuation of its clan bloodline, so the strength of the sub-feudal kingdom is concentrated, and it is easy to form a separatist force.

And the Tui En Decree is precisely to solve the problem of the vassal state being too big to fall caused by the feudal system. Therefore, the Tui En Decree is a multi-level feudal and the power is dispersed, once the first generation of feudal lords dies, there is no subordinate relationship between the second generation of feudal lords, so the smaller the division, the problem of the vassal states is solved.

It's not the same.

Under the "feudal system", the national land was not entirely owned by the Zhou royal family, but was owned by the princes who obtained the fief, who owned all the resources and benefits of the feudal land, and only needed to pay a certain tribute to the Zhou royal family to fulfill their obligations, that is, the basis of the federation in the modern sense.

The "Tui'en Order" was an important decree implemented during the reign of Emperor Wu of Han in the Han Dynasty aimed at reducing the fiefdoms of the princes and weakening the sphere of influence of the princes. The main content is to allow the princes and kings to divide the fiefs into several parts and pass them to several sons in the past, and form a marquis directly under the ** regime. It was stipulated that after the death of the princes and kings, the eldest son would inherit the throne, and the other sons would divide part of the kingdom into liehous, and the liehou would be under the jurisdiction of the county.

The princes and kings were allowed to give a part of the kingdom's land to their sons as vassals, and the emperor formulated the names of these princes. According to the Han system, the Hou State was subordinate to the county, and its status was equivalent to that of the county. Therefore, the kingdom was divided into a vassal state, that is, the shrinking of the kingdom and the expansion of the land directly under the imperial court.

After the order was given, the kingdom asked for the children of the city. After Emperor Wu, the kingdom had no more than a few counties, and its status was equivalent to that of a county. In this way, the problem of the princes and kings being strong and difficult to control was further solved.

The division is owned by the family, and the eldest son, which is commonly known as the inheritance of the son, is not necessarily constantly decomposed, and the Tui En Order is a conscious decomposition to refine the strength of the princes.

No, the feudal system is matched by the primogeniture inheritance system and the patriarchal system, etc., and most of the territories of the general princes are divided to the eldest son, and the other sons may have nothing.

Neither the feudal system nor the Tui En Decree are of the same dynasty.

The sub-feudal system is the Zhou Dynasty, the purpose is to expand the ruling area of Zhou Tianzi, and the land of the sub-feud is in addition to the capital of Zhou Tianzi's direct line, so it will not be divided into the land of Zhou Tianzi (China's land is vast and rich, it will definitely be enough to be feudal, and the places where those people are divided are undeveloped places, of course, if you are lucky enough, the water and soil of the place will naturally be good and the economy will be good, and the princes will manage it by themselves and can be self-contained, and Zhou Tianzi will naturally be weak by relying on the tribute of the princes).

The Tui En Decree was put forward by Emperor Wu of the Han Dynasty, his purpose was to prevent the princes from sitting big, and the feudal system was centered on the patriarchal system, that is, the primogeniture inheritance system, so it would not be divided into fewer and fewer, and the Tui En Decree was that the princes would divide the land as many as they wanted, so it would be dispersed and the ** centralized system would be strengthened.

The original intention of the feudal system is to establish a feudal state and establish the status of Zhou Tianzi as the co-lord of the world, and the feudal system is the inheritance system of the eldest son, which means that if there are no new feudal princes, the number of vassal states will not change. The Tui En Decree means that in addition to the eldest son, the other sons also have the right to share a part of the land, and the vassal states are getting smaller and smaller, so as to achieve the purpose of "cutting the domain" and consolidating the emperor's rule. During the Spring and Autumn Period and the Warring States Period, the rites collapsed, the Zhou Tianzi declined, and the princes launched a war of annexation.

Forehead.. The two don't seem to be connected.

The sub-feudal system is to strengthen the control of the locality, while the Tui En Decree is mainly to reduce the feudal domain and strengthen the centralization of power.

Because of this, by the late Western Zhou Dynasty, the productive forces continued to develop, and the strength of the vassal states continued to increase.

The sub-feudal system is to strengthen the control of the locality, while the Tui En Decree is mainly to reduce the feudal domain, strengthen the centralization of power, weaken the local power, and prevent the occurrence of disasters like the Seven Kings Rebellion.

Hello friends! As a conspiracy, there is nothing complicated about the Tui En Decree itself, but the interesting thing is that relying on such a simple method, Emperor Wu of the Han Dynasty was able to disintegrate the power of the princes without blood.

Tui En Ling sees through human nature and becomes an immovable conspiracy that cannot be cracked. The princes had no capital to resist, and even if they didn't want to enter the game, they had to take the initiative to step in.

Strength is the premise of equal dialogue, the reason why the princes and kings with different surnames in the early Han Dynasty can make Liu Bang pay attention to it is because they have the strength to compete with Liu Bang, and in the period of Emperor Wu of the Han Dynasty, the hard stubble among the princes was basically leveled by Emperor Wen of Han and Emperor Jing of Han, and the rest were either in peace and guarded their lives, or they were not strong enough to have to give in.

In fact, the Tui'en Decree proposed by Emperor Wu of the Han Dynasty could not be broken. This is not a particularly rare thing, which includes both the old ideas of the Shang and Zhou dynasties, as well as the ideas of dividing the princes in Jia Yi's "Public Security Policy".

Cutting the land customized, so that Qi, Zhao, and Chu each searched a number of countries, so that the descendants of King Hui, King You, and King Yuan were divided by their ancestors, and the land was exhausted, and Yan and Liang were all the same. It divides the land and the descendants are few, and the former is built as a country, and it is left empty, and its descendants must be born, and the king will be raised. ”

In fact, there are many similarities between the two, and the reason why Emperor Wu of the Han Dynasty was able to succeed has to be said to be due to the factors of coincidence and his own outstanding ability.