What does Mencius mean when you are free from life and without peace when you die

When we encounter setbacks and are in a difficult situation, don't complain, don't be afraid, don't be discouraged, you should thank life for giving you an opportunity to hone yourself, grasp this opportunity, and work hard to forge your character and knowledge, you will get out of adversity and create a new world!

It should be born in sorrow and die in peace!

Survive because of sorrow, perish because of indulgence in pleasure

Because Mencius's thought is also Confucianism

Therefore, the purpose of this article is to exhort the monarch to exercise benevolent government

It is about the way to govern the country

A situation of sorrow and distress can make a person strive to survive, and a comfortable and happy life can lead to slackness and destruction.

Being in the midst of anxiety and calamity can make a person or a nation survive, and a life of ease and happiness can bring a person or a nation to ruin.

People can be angry and strong in adversity, and then survive, but indulge in peace and happiness will gradually go to extinction.

Sorrowful and afflicted situations can lead to a person's efforts to survive.

To be born in sorrow and to die in peace means that being in the midst of anxiety and calamity can make a person or a nation survive, and being in comfort and pleasure can make a person or a nation die.

Born in sorrow and dying in peace comes from Mencius, which means that a situation of sorrow and suffering can make people strive to survive, and a comfortable and happy life can make people slack off and lead to destruction. It means that we must always be vigilant in order to put an end to disasters. It also refers to people with lofty ideals who work hard for the worries of the country and the people, and dedicate their lives for the well-being of the country and the people.

Born in sorrow, die in peace" There is also sorrow that makes a man live, and peace that destroys a man. Being in the midst of anxiety and calamity can make a person or a nation survive, and being in a state of comfort and pleasure can make a person or a nation die.

To be born in sorrow and to die in peace means to be in the midst of anxiety and calamity to enable a person or nation to survive, and to be in comfort and pleasure to be frank in order to make a person or a nation perish.

Born in sorrow and dying in peace comes from Mencius, which means that a situation of sorrow and suffering can make people strive to survive, and a comfortable and happy life can make people slack off and lead to destruction. It means that we must always be vigilant in order to put an end to disasters. It also refers to people with lofty ideals who work hard for the country and the people, and dedicate their lives to the well-being of the country and the people.

Born in sorrow, die in peace" There is also sorrow that makes a man live, and peace that destroys a man. Being in the midst of worry and calamity can make a person or a nation survive, and being in a comfortable and pleasant situation can make a person or a nation die.

The original text of Mencius Chapter 3 is bai1, born in sorrow and died in peace.

Shun is in the round uproar of the acre, Du Fu said that it is lifted in the zhi of the plate, the rubber is lifted in the fish salt, Guan Yiwu is raised in the Shidao, Sun Shu Ao is raised in the sea, and Baili Xi is raised in the city.

Therefore, the heavens will descend on the people, and the knowledge and action must first suffer their minds, strain their muscles and bones, starve their bodies and skins, empty their bodies, and act chaotically, so they are tempted to endure and benefit what they cannot.

People are perpetual and then can change, trapped in the heart and worry before doing; The sign is in the color, and the sound is followed by the metaphor. If you enter, you will not be able to go home, and if you go out, you will be invincible to foreign patients, and the country will die. Then he was born in sorrow and died in peace.

2. There is more help for the righteous and little help for the unjust.

Mencius said: "The time is not as good as the place, and the place is not as good as the people." ”

The city of three miles, the Guo of seven miles, the ring and attack it without victory. If the husband attacks it, there will be those who have the right time; However, the invincible is not as good as the time and the place.

The city is not high, the pool is not deep, the military revolution is not strong, and the rice millet is not much; Entrusted to go, the geographical advantage is not as good as the people.

Therefore, it is said: The people of the domain do not use the boundaries of the frontier, the country does not use the danger of mountains and streams, and the world does not take the benefits of the military revolution. Those who have attained the Tao have much help, and those who have lost the Tao have little help.

The widow is helpless, and the relatives are beside them; If you help more, the world will follow it. With the world's obedience, attack the relatives of the side, so the gentleman does not fight, the battle will be won.

3. Fish I want.

Fish, I want too; Bear's paws, as well as I want. You can't have both, and you can't have both, and those who give up the fish and take the bear's paw are also. Life, also what I want; Righteousness is also what I want. You can't have both, and those who sacrifice their lives to take righteousness are also.

Life is also what I want, and what I want is more than the living, so I don't want to get it; Death is also evil to me, and evil is worse than the dead, so I have no way to get rid of it.

If a man is made to do more than to live, then why should he not use him who can live? If there is no worse thing for a man than for the dead, why not do anything that can be done to cure the sick? From what is, there is no need to be born, and from what is, there can be troubles and there are not actions.

Mencius"Born in sorrow, and died in peace. "This is indeed a profound statement, and only with a certain sense of crisis and anxiety can we survive and seek a foothold in such fierce competition in today's society.

Adversity and sorrow are not necessarily bad things in a person's life. Life is, after all, an experience. Therefore, the experience of adversity and sorrow is often a valuable asset in life.

When you look back on the past, you can proudly and gratifyingly say: "Everything has been experienced, everything has come!" "Isn't this kind of life much richer and more valuable than those who have been smooth sailing, have not gone through any hardships and regrets, and have no special experiences?

Born in sorrow and died in peace, the number of stories from Mencius is a well-argued, eloquent and powerful prose.

It means that we should be prepared for danger in times of peace, whether it is for the country's management or personal affairs, we must have a sense of distress and keep forging ahead.

Practical significance: In life, if a person's surroundings are poor, it is called"Sorrow", then as long as he works his own and is not willing to lag behind, he will definitely achieve something. On the contrary, if a person lives in a better environment, it is called"Comfort", then if he is self-righteous and does not want to forge ahead, he will fall and"Dead".

But we have to look at this problem dialectically: if a person lives in a poor environment, he does not work hard and is willing to fall, it will only get worse. And a person living in a good environment, being prepared for danger in times of peace, not being satisfied with the status quo, and working harder, will be more successful, and his foothold will be higher.

Illustrate that the environment has a great impact on human growth.

Born in sorrow and died in peace" shows that people must have a sense of distress.

"Born in sorrow and dying in peace" means that being in the midst of anxiety and calamity can make a person or a nation survive, and being in comfort and pleasure can make a person or a country perish". There are quite similarities with the principle of "boiling frogs in warm water". Some people also take it as the meaning of worrying about the country and the people.

The idiom comes from a short essay in Mencius's Confucian classic "Mencius: The Second Confession": "Born in Sorrow, Died in Peace".

Translation: A situation of sorrow and tribulation can make a person strive to survive, and a life of ease and happiness can lead to slackness and destruction. It means that we must always be vigilant in order to put an end to disasters.