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"Unobstructed" means that there are no earthly thoughts.
This sentence comes from the "Prajnaparamita Heart Sutra" translated by Xuanzang of the Tang Dynasty, and the original text is as follows:
Bodhisattva, according to Prajnaparamita, has no obstacles. There is no obstacle, no terror, far from upside-down dreams, nirvana.
The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara.
Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true.
Translation: By using the great wisdom that has reached the other side, the bodhisattva has a pure mind without a trace of concern, and without worries and obstacles, he is free from fear and fear, and he is free from whimsical and dreamy thoughts, and finally attains enlightenment and attains the right result.
Those Buddhas of the past, present, and future, relying on the great wisdom that reached the other side, attained the great fruit of supreme enlightenment.
Therefore, it is confirmed that the great wisdom that reaches the other side is the most sacred criterion in cultivation, the most radiant Dharma weapon, the supreme truth, and the incomparable norm.
It is possible to dissolve all suffering in a true and unvain way, so we must keep in mind the mantra of "Prajnaparamita."
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Meaning: There are no worries or obstacles.
"No obstacle" from the Tang Dynasty Xuanzang.
Translation of the Prajnaparamita Heart Sutra
"Bodhisattva, according to Prajnaparamita, the mind is unhindered. There is no obstacle, no terror, far from upside-down dreams, nirvana.
One sentence. Translation: The Bodhisattva is pure in heart with his ultimate wisdom, without any worries or obstacles. It is precisely because there are no worries or obstacles that there is no fear in my heart, and I am far away from the dream-like realm of clinging to the illusory and unreal life as a real thing, and enter the realm of "nirvana" of serenity, purity, and equal consciousness without attachment to the illusion of birth and destruction.
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Uttering the Prajnaparamita Heart Sutra. None: No.
Therefore: for sake, for reason. Obstacle:
It refers to the various experiences brought about by the six senses of the eyes, ears, nose, tongue, body, mind, and mind, especially negative experiences, especially focusing on the emotional aspect, or all the troubles. Buddhism says that the root of troubles lies in greed, ignorance, and ignorance, and people in the world have many desires from this, and from desire leads to all kinds of words and deeds, from words and deeds to produce or completed or unfinished or acceptable or unacceptable consequences, and then to cause emotional experiences such as joy, anger, sorrow, worry, sorrow, and fear, and further, if you can't calmly face these consequences and emotional experiences, you will have attachment, attachment to people, attachment to things, attachment to things, attachment to color, this is "upside-down dreams". And so on, all of them are nothing more than obstacles.
The practice of the Heart Sutra is an excellent way for Buddhists to stay away from all kinds of obstacles, to make the mind tranquil and detached from the world, saying, "Therefore, according to Prajnaparamita, the mind is free from obstacles, without obstacles, without fear, away from upside-down dreams, and in the end Nirvana." ”
So the meaning of this sentence is: there is no obstacle.
Combined with the meaning of the context: because there is no obstacle, there will be no more terror in the heart (that is, the idiom is just without desire, the reason why people are afraid is because they are afraid of what they will lose, if there is no person, thing, or thing to worry about, what else is there to be afraid of?) And the reason for not being hindered is that there is no (excessive) desire, and without desire, the mind is peaceful, and naturally there will be no upside-down dreams that torment the soul.
It's not easy to learn, and the explanation is not precise enough, but I hope it can help you. :)
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Heart Sutra: "Bodhisattva, according to Prajnaparamita, the mind is unhindered; There is no obstacle, no terror, far from upside-down dreams, nirvana. "To the effect:
The Bodhisattva, by virtue of his ultimate wisdom, is pure in his heart, without any worries or obstacles. It is precisely because there are no worries or obstacles that there is no fear in my heart, and I am far away from the dream-like realm of clinging to the illusory and unreal life as a real thing, and enter the realm of "nirvana" of serenity, purity, and equal consciousness without attachment to the illusion of birth and destruction.
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From Taoist mantras: Enemy Ice Companion, Complaining Creditor, Self-Destruction, Lonely Soul and Other People, Nine Xuan Seven Ancestors, Four Lives and Six Paths, Reincarnation of Life and Death, Out of Hell, Past East Pole Heavenly Realm, Save the Suffering Door, Save the Suffering on the Land Good Practice, Only Heaven and No Hell, Hades Don't Dare to Raise Your Voice at First Sight, Boy Yaksha, Bow Your Fist, Bull Head and Horse Face, Always Take Refuge, Eighteen Hells, Prison and Prison, Thirty-three Heavenly Palaces, Palace and Palace Freedom, Transcendent Heaven Realm, Neither Hell, Out of Hell, Forever Away from Suffering, Going to the Human Heaven, Pure Land of Transcendence, Happiness is immeasurable, one goes and one comes, no hanging.
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Because there is no obstacle, there is no terror, far from upside-down dreams, and nirvana.
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There is no nostalgia, yearning, desire, etc.
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Because there is no obstacle, so...
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It means that because the mind is not hindered by materialistic desires, there will be no fear, and it will be free from those unstable and unreal delusions, and it will be liberated.
Obstacle:",of"Hang"That is, care. "hindered"i.e. hindering. It means that because of the obstruction of material desires, it is not comfortable.
Horror", that is, the meaning of fear and fear, panic in the heart, of course, not happy.
Upside down", uneven, unstable.
Dreams", delusions that do not conform to reality, delusional thoughts.
Exactly"to reach the extreme.
Nirvana"Nirvana is a transliteration, and the Sanskrit name is nirvana. Usually translated as:"Extinction"、"Silence"、"Relief", also translated'Passed away'。
The one who destroys is also the righteousness of destroying the cause and effect of life and death. Those who extinguish the degree extinguish the cause and effect of life and death, and the waterfall of life and death. It's extinguished.
Those who are silent, whether there is the righteousness of emptiness and stability. Those who are extinguished, the great calamity of life and death are extinguished, and those who are not born are not born, and the bitter fruits of life and death are not born; Those who do nothing will have no confusion about the grinding of karma; Those who are happy are stable and happy; Those who are liberated are also separated from the public.
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The Chinese idiom "心无珯珯級", pinyin is xīnwúguàài, originally a Buddhist term, which refers to the absence of any concern in the heart. Obstacle: Concern.
From Tang Xuanzang's "Prajnaparata Heart Sutra": "The heart is free of obstacles: there is no obstacles, so there is no terror, and it is far from upside-down dreams."
Sentence formation: 1. Bodhisattva beats, according to Prajnaparamita. There is no obstacle in the heart, no obstacle in the way.
2. For the sake of nothing, Bodhisattva, according to Prajnaparamita, has no obstacles in his mind.
3. Brother Huairen's heart is unhindered, only a pure heart to save the people, nothing to ask for or think, and naturally there is nothing to fear.
4. All redundant matters are handled one by one. I knew I couldn't travel with any baggage. Be sure to set out on your journey without any obstacles.
5. This shows how important it is to have a free mind. If I have suspense in my mind, this inspiration cannot arise.
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This is the sentence in the "Heart Sutra", the simplest understanding is: because there is no concern in the heart (greed, hatred and ignorance are gone, all kinds of distractions are gone), so there is no fear of any fear, no longer afraid of everything.
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Concern is the meaning of concern, longing. Example sentence: If there is an obstacle in the heart, no matter how much you practice, you can't make an inch, only to seek inward and trace back to the source.
The words of "Beitang Book Banknotes" volume 98 quote Jin Guo Chengzhi's "Guo Zi": "The mage is like a wrinkling today, walking among the thorns, touching the ground and hanging obstacles. ”
Confirmation explanation: 1. Obstruction.
Volume 98 of the Beitang Book Banknote quotes Guo Cheng's "Guo Zi": "The mage is like a wrinkle today, walking among the thorns, touching the ground and hanging in obstacles. "Southern Song Dynasty.
Liu Yiqing, "The World Speaks New Language: Arrangement and Tune".
As a "hanging sock tour eggplant".
Song Su Shunqin's poem "Feeling Xing" No. 3: "The king of heaven went down and left, and he was afraid of obstacles. ”
Journey to the West" Tang Banyan shouted: "Stupid! I don't regret my own greed and hatred, and I have to report many obstacles, and I turn my grudge that the road is difficult to go. ”
Ji Yun. Reading Wei Caotang Notes, Huaixi Magazine IV: "If you are walking in the thorns, you will be hindered step by step. ”
2. Concern. Yue Bochuan "Tie Guan Li.
The fourth fold: "From today onwards, I have paid off my wife's family debts, and I have nothing else to worry about." ”
Ye Xianzu "The Legend of Luan: The Warrior": "I am alone, what is the obstacle? ”
The second and second chapters of "Dream of Red Mansions": "Bao Yu picked up the pen and immediately occupied a side, and felt that there was no obstacle in his heart, so he went to sleep on the bed.
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The meaning of this sentence is that you should not be attached to anything, do not take it to heart, the past will pass, do not be terrified, stay away from cranky thoughts, and obtain the Buddhahood of perfection and unhindered.
From the Prajnaparamita Heart Sutra.
The full sentence is: Bodhisattva, according to Prajnaparamita, the mind is unhindered. There is no obstacle, no terror, far from upside-down dreams, nirvana.
Vernacular translation: Since there is no object truth to be grasped by wisdom, bodhisattva practice has to demonstrate this state of non-attainment, which is the original intention of relying on Prajnaparamita.
Because of the omnipotence of prajnaparamita, the mind is free and free, and there is no longer any concern or hindrance, so the wild mind is no longer afraid of fear, and he has abandoned his upside-down thoughts about everything and his illusions about the situation of all beings, and has reached the ultimate state of nirvana.
There is no coming, no go, Wukong.
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