How to seek wisdom in Buddhism?

Small wisdom, great wisdom, so wisdom is more advanced than wisdom, or it is meaningful to ask for wisdom.

There are basically two ways to seek wisdom: Dharma almsgiving, circulation of books that can satisfy the spiritual food of sentient beings, and so on. Also, look at the words and teachings of the ancient sages and put them into action, this is the way to get wisdom.

In Buddhism, wisdom and wisdom are a blessing. Everyone wants to be smart and wise, but everything is inseparable from the law of cause and effect, and if you don't plant the cause, you won't have the result.

Wisdom and wisdom are the effect, and Dharma giving is the cause. It means that as long as we are willing to teach others the correct knowledge of the truth, so that people can get real benefits, we will gain wisdom and wisdom.

The more you make mistakes, the more you understand, and the more you will learn, and no one will be fooled a second time. For example, if you accidentally step on the lubricant and fall while walking on the road, will you still step on the lubricant and fall when you walk back to this road? I don't think so, because you're familiar with the path.

For example, I know how to take this smart path, and now I will tell you how to take it, so that you will not fall down on this road. I can only show the way, and it is impossible to carry you on my back to complete this road, so I still have to walk this road by myself, and I am smart by myself.

In this life, we are wise, because in our previous lives, we answered the questions and doubts of others, that is, we gave the Dharma.

And I want to turn foolishness into wisdom in this world:

1. Please respect the teacher and ask for advice with an open mind.

Second, you must be diligent and inquisitive, and if you are a threesome, you must have my teacher.

3. It is necessary to learn and practice (here refers to practice), and the three times a day to save my body.

4. Perseverance and don't give up easily.

Manjushri represents wisdom and wisdom in Buddhism, and generally recites Manjushri's five-character mantra for wisdom.

The Maharaja Zana Na Dhi Om a Ra Pa Ca Na dhi Sutra of Manjushri Bodhisattva Five-Character Heart Dharani says: "If a good man or a good woman has a person who can receive this dharani, then all the dharmas are equal and all the words are equal, and they will quickly attain Mahaprajna." Only then do you recite it once, as if you hold all the 84,000 Shutara collections.

Read'Prajnaparamita Heart Sutra'It is also possible to open up wisdom, and the same is true of Dharma almsgiving.

Go to the temple and ask for a lamp in front of the Buddha to open the wisdom and bright eyes

Amitabha! Praise the names of the Buddhas. Fragrant flower offerings.

Brother Tai, although there is, but there can be no less good roots, good fortune, and karma, the specific explanation is as follows:

In fact, it is impossible to achieve the worldly law alone, such as mathematics, medicine, science, or humanities and arts, chess, sports technology, etc., and even if it is extremely talented, it will take a while to learn so that the structure of the brain and cranial nerves can adapt to the circuits that respond at high speed in this field.

And the Dharma is the same, and it is slower. The empirical evidence of the Dharma is very deep, very deep, and it is already very difficult just to enlighten and witness the true Buddha-nature of all living beings, and this Prajna wisdom is actually very shallow compared to the Buddha, let alone a deeper kind of wisdom.

Therefore, in general, it is not possible to achieve wisdom quickly. It has to depend on the state of your past lives, as well as your own disturbing obstacles and merits.

For example, you have been very lacking in language in the past, and even if you work hard in this life, you can at most make this part of the function grow a little, and if you have a lot of troubles and miscellaneous things, then the relative obstacle is even greater.

So, in a nutshell:

To form a certain function, such as language, mathematics, social interaction, science, response and other functions, to form this function, it is related to the change of the brain structure, but you have to change the structure of your brain, and this is related to your past habits, your habits, and the degree of your troubles and obstacles.

But in the Dharma, deep wisdom is really capable of doing that!

For example, the bodhisattvas of the three regions can transform the inner division of their sentient beings, and even the bodhisattvas of the eight regions can transform the external division, so it is possible to directly change the structure of the brain, but this will interfere with cause and effect, and the Buddhas and bodhisattvas will never change it at will.

Unless the sentient being's good roots, merits, and causes are ripe, then they can be blessed by the Buddhas and Bodhisattvas and directly transform the internal and even external phases (changing the external phase is actually directly transforming the material structure).

So Luo, brother Tai is patient for the time being, when the good roots and merits that you should have are ripe, the Buddhas and Bodhisattvas will naturally help you to transform, but this cannot be forced, the practice of the Dharma is a natural progress, and if you want to hurry, you will not reach it, but it will be harmful.

Amitabha!

Dead and ghostly. Whatever you say is what it is. The living believe. Aren't you the smartest?

Zen Buddhism is enlightened, clear-minded, and fundamentally wise. Amitabha!

Communicate directly with people and do things directly faster. There is no one-step ascension, it is all gradual.

Recite the "Lengyan Mantra" and repair the root of the ear. Take the precepts.

The Buddha talks about cause and effect, sows wisdom and grows wisdom, and gives good books, CDs, and so on.

Also, watch the explanation of Buddhist scriptures by the great monks. I can't understand it at first, take my time, and don't be in a hurry.

Amitabha!