How can you make up for it by killing often? Why can t you kill?

Frequent killing can make up for it by releasing more animals. The past, such as yesterday's death; All that comes after is born today. Repentance and repentance are the first steps. In addition to this, pay attention to the following aspects:

Don't kill, eat vegetarian.

There is a kind of poison in the flesh of all living beings, which is accumulated from life to life. People kill each other, brewing a kind of resentment that cannot be quenched.

When killing animals, animals also have a kind of resentment in their hearts. When it is dying, it gives birth to a heart of terror, hatred, and revenge, and this resentment and hatred that springs up from its temperament gives birth to a kind of poison.

Therefore, when people eat the flesh of living beings, they are eating poison! At the time, I didn't think it was harmful, but over time, there was no cure, and all kinds of strange and incurable diseases were born.

Do not kill, not only do not kill cattle, sheep, fish, etc., but also mosquitoes and flies.

Don't kill them, all sentient beings are parents in previous lives and Buddhas in the future.

Free captive animals. Because the Buddhist scriptures say that releasing life to be alive and releasing life often is the method of permanent residence.

If you release others, others will release you; You save someone's life, and someone else saves your life. Regular release is the method of permanent residence, and if you release life often, you will have a long life, and you will be able to stand in the world.

Some people have good karma everywhere, just because they were released in their previous lives.

Regular repentance. Repent of all the sins you have created every day.

Take the vows. After the Buddha was extinguished, he took the precepts as his teacher, which shows that he received the three refuges and five precepts.

The importance of keeping the vows is the foundation, and with such a foundation, one can further practice.

The Chang Ahama Sutra says: "There are five merits in taking vows: first, what you ask is granted; Both, property gain is not damaged; The three, where they live, are loved and respected by all; Fourth, good name and good reputation, all over the world; Fifth, the body is bad and dies, and they will be born in heaven. ”

Give more money for sesame oil.

Three thousand years from now, maybe you will be given a little mercy.

Chanting sutras and praying and confessing can eliminate karma.

Frequent killing can be compensated for by eating fasting and reciting the Buddha.

And also call on the people around you not to kill.

If you see an injured critter, reach out and help.

The best way to compensate for killing often is to release animals, and you can buy some fish or turtles to release them, which will reduce your sins.

It's like going to school, I used to be late, absent from class, playful, and didn't study, and my grades lagged behind, how to make up for it? Wake up, understand the purpose of going to school and the importance of knowledge, catch up, and have a chance to turn over. Repent of the past, but don't dwell on it.

Confess what he has done, repent and do not sin. Learn the knowledge of the Dharma and get liberation as soon as possible. That is, the so-called put down the butcher's knife and become a Buddha on the spot.

Continue to kill for the benefit of the people. If you don't kill, how can agriculture have a good harvest? If you don't kill mosquitoes, let malaria poison creatures?

The most important thing in learning Buddhism and repentance is to practice, and it is better to actually do one thing than to say it 10,000 times. Liberation is to put repentance into action, and liberation is to save lives. Releasing life can turn our bad karma into good karma, and we can spend money to repay the countless murderous debts we have accumulated in the past.

Hang a prayer flag with the Vajrasattva mantra or a prayer flag with the Guanyin mantra. In addition, you can recite the Guanyin mantra more.

I don't need to make it up, and I can't make it up!

It is enough to keep a heart of repentance, peace and compassion for now.

Eat fasting and chant the Buddha, with kindness and gratitude. If your profession is a butcher, don't worry too much, many people wouldn't be able to eat meat without you.

If you have done this before, and you really regret it now, then you still have to change it from the bottom of your heart.

As long as you don't do such things again, then your heart will be more comforted. You must calm your mind, just change it.

Summary. The study of abstaining from killing is sometimes translated as the precept of non-killing: that is, the study of abstaining from killing.

Sheng, literally translated as resting life, resting one, that is, breathing life. Any aggregate continuum that has the root of life, or that is created by attaching to that aggregate continuum, is called "birth." "Raw" includes:

Three situations do not count as killing.

The study of abstaining from killing is sometimes translated as the precept of non-killing: that is, the study of abstaining from killing. Sheng, literally translated as resting life, resting one, that is, breathing life. Any aggregate continuum that has the root of life, or that is created by attaching to that aggregate continuum, is called "birth." "Raw" includes:

1.Human: Anyone who is reborn in human interest is called a "human being" from the first mind of the mother's womb until death. 2.

Animals: elephants, horses, cows, dogs, chickens, and even mosquitoes and ants; 3.Inhuman:

Such as yaka (yaka), hungry ghosts, dragons, gods, etc. Since plants do not have a life root, they are only unconscious "non-grasping colors" and are not "born", so they are not included.

Killing is the deliberate taking of the life of a person who has a living interest. Suicide is also homicide. Methods of killing include killing oneself, teaching others to kill, causing the other person to die through praise or encouragement, and abortion.

When carrying out end-of-life care, we must be very careful: do not persuade the dying patient to give up his attachment to life, nor to admire the beauty of future lives, but only to persuade him to let go of his attachment to external things such as relatives and property, remind him of the good deeds he has done and help him to do good deeds, and teach him to remember the merits of the Buddha and other meditation practices.

The following circumstances do not constitute offences of killing:1Unintentional - he didn't think about it:

I'm going to kill it (him) in this way." Acting without intent to kill, resulting in the death of the other person. For example, while building a house, you accidentally drop a rock and accidentally crush the person below.

2.I don't know—he doesn't know" by which it (he) will die. "And to take action, resulting in the death of the other party.

For example, if you unknowingly feed poisonous food to a dog, the dog will be poisoned. Because you don't know, you don't commit it.

3.Actions without the intent to cause the other person's death – actions that result in the death of the other person without the intention of causing the other person's death. For example:

When someone is sick, he gives medicine to the sick and he dies of complications.

4.The madman - due to the relationship of bile, etc., and has the madness that cannot be **. 5.

Disturbed people - Confused minds due to the relationship between ghosts and gods, etc. When fire and **, dung and sandalwood appear at the same time, he can't tell the difference between good and bad. This is the criterion for judging.

Summary. Non-killing refers to one of the five precepts in Chinese Mahayana Buddhism, which refers to not killing "sentient beings", which essentially refers to "sentient beings with souls", which is manifested as having eyes, ears, nose, tongue, body, mind, and thoughts. Dear, you only witnessed the killing, but did not participate in the killing.

Three situations do not count as killing.

Dear, what you mean by not killing is not intentional homicide?

Hello, that's the case, I'm a confinement lady, converted, today my employer asked me to kill chickens, I said I don't kill, and then she asked me to help her get it, what did she do, I couldn't help it, I was **, is this considered killing.

Three situations do not count as homicide.1 In the case of mental illness, an intermittent psychotic person does not bear criminal responsibility during a psychotic episode. 2 Minors under the age of 14 are justified in self-defense3 Acts of duty, bailiffs carrying out death sentences, soldiers in a state of war, and police officers who need to do so.

Dear, this situation is not a <> of killing

Dear, you are absolutely assured.

Why. Because you didn't commit an act of killing, you're not the principal.

Well. Non-killing refers to one of the five precepts in Chinese Mahayana Buddhism, which refers to not killing "sentient beings", which essentially refers to "sentient beings with souls", which is manifested as having eyes, ears, nose, tongue, body, mind, and thoughts. Dear, you only witnessed the killing, but did not participate in the killing.

Dear, don't worry, you really didn't kill <>

Bugs are all proteins, so put them outside in the flowers. Don't kill. They are all part of life on earth, human beings do not have any right to deprive other animals and plants of life, it is normal to have bugs, which means that these trees used to be their home, but because of the hateful humans, these bugs have appeared in front of you.

Kiss. <>

<>'ll be happy to answer your questions, <>

<> thank you for your patience and inquiry: the following three situations do not belong to picking vegetables during the rainy season of Killing Valley. During the period of valley rain, the growth of Wanna is open, and picking vegetables and fruits will not cause harm to the life of plants, so it is not considered killing.

Accidental injury. If an animal or person is accidentally injured without such a plan, this situation is not considered killing, but it is necessary to do everything possible to prevent it from happening. Since Li Pao was killed.

Killing as a last resort to protect one's own life or the lives of others when attacked or in danger is also considered innocent. <>

Those who kill the following three types must not be counted as killing. The first is to kill insects. Or invasive alien species are harmful, because they themselves are harmful, so killing them is not killing.

The second is the death row prisoners, who are inherently heinous crimes, and their existence threatens the lives of other pure people. For such people. Correspondingly, the staff killed them was not killed.

There is also a kind of police who have cleaned up the most heinous enemies. If you have the other party as our enemy, and with their existence, there is no way for my royal dresses to survive, so they are not killed.

1.For example, if you only have the object you want to kill and the idea of killing, but you don't take actual action, and the result doesn't hurt other beings, although there is also a fault, Napai will not bear the consequences of killing completely. 2.

There is no specific target to kill and the idea of killing, but unintentionally his act of spring blocking hurts other sentient beings and takes the lives of the other party, such an act is also killing, but it is lighter than the retribution of complete killing. 3.Knowing clearly that the object of the killing was a living being, and then having the intention of taking its life, and then did not take actual action.

Hello, it's this royal hidden, I'm a confinement lady, converted to the town hall of Qilun, today the employer asked me to kill chickens, I said I don't kill, and then she asked me to help her get it, what did she come, I couldn't help me be **, is this considered killing.

Not counting, oh kiss.