What do you think of the current dialects?

Cantonese is the strongest language in China, with a history of nearly 3,000 years, and has always been dominant in Hong Kong, most of Guangdong Province and eastern and southern Guangxi. It grew up under overseas influence, and for a long time, the Chinese language that foreigners knew was actually Cantonese. This stems from the fact that in the early years, Cantonese people were the first to go overseas to fight the world, and the United States, Canada, and Australia are the places with the largest number of Chinese, and Cantonese is still the main language of the local Chinese.

Cantonese people and overseas Cantonese-speaking Chinese, regardless of men, women, children, and children, should pass on the vernacular Cantonese language, so that their ancestral dialects can be passed down from generation to generation, and the glory will last forever.

Dialects should be preserved, dialects are a local culture! I usually speak Mandarin at school and dialects at home, so that Mandarin dialects can coexist!

Nowadays, there are many dialects, but now there are fewer people who speak dialects, most of them speak Mandarin, and dialects must be passed on.

Many of today's dialects have been lost, and many dialects are not pure at all, and people should be called upon to protect the dialects of their hometowns.

Nowadays, dialects are used less and less, and dialects are becoming more and more precious, so we need to protect dialect culture and use dialects more.

I think that the current dialects have their own characteristics, and the dialects of each region are different, and the dialects of each region are very good.

I think dialect is also a kind of our profound Chinese culture, and dialect makes the language of our Chinese nation more colorful!

Dialects are the magnificent treasures of our Chinese culture, and more and more dialects are gradually being lost, and we should protect them from loss.

I feel that the current dialects are very interesting, and then they have become a lot of buzzwords. Very personal. Very colorful.

I often see the show host show dialect on TV, and I always feel that the northern dialect is not too far from Mandarin, there is no dialect flavor, and it is basically the same and not fun. The real dialect feels like it has to be south of the Yangtze River, and it is called the dialect taste in all kinds of strange and varied!

The dialects of each place are the crystallization of local characteristics and wisdom, and they all have a certain sense of history and need to be preserved.

I think that dialect is actually the language commonly used by people in a place, in fact, to a certain extent, you can see the customs of this place.

Jin language, Shanxi and the surrounding areas have a lot of local languages, and they are written in crepe. It turns out that we are speaking Middle Chinese in the Tang and Song dynasties.

Leaving aside the relative independence of dialects, from the perspective of contemporary people's subjective attitudes towards dialects, different attitudes directly affect the choice and retention of dialects and their future trends. In short, with the passage of time, the development of the market economy, the expansion of people's communication space, the collision and integration of cultures between different regions, especially with the popularization and application of Mandarin, dialects will inevitably fade out of people's oral expression. However, due to the unconscious application of it by generations of natives, some dialects will still be passed down from generation to generation in their homeland for a long time due to their unique vitality.

For this reason, in the course of building an advanced culture in the new countryside, we should adopt the following attitude toward dialects.

First of all, both locals and outsiders must respect and face up to the dialects and vocabulary that have been formed in history. That is to say, today, when Mandarin is not yet completely dominant, we should not be ashamed of the continued use of dialects, and others should not be blamed for this, but should show a certain understanding to those who continue to use dialects. But for tongue speakers, it is important to recognize the limitations of dialects in foreign interactions.

Second, for those dialect words that have a certain historical origin, vivid images, and are used frequently, let them flow naturally in the long river of history, and their fate is freely determined by time. Because these words can be understood and recognized by a wider range of people today. For example:

Words such as rice, scooping water, unraveling, and shaking. They are neither propagated nor artificially eradicated.

Third, it is necessary to consciously accelerate the fading out of most quirky dialects and vocabulary. Although dialects and their vocabulary reflect the cultural heritage of a certain region, they do bring inconvenience to a wide range of communication. Therefore, it is necessary to strengthen modern Chinese language education in rural primary and secondary schools and strengthen the promotion of Putonghua to ordinary people through long-term efforts, so as to enhance their understanding of the limitations of dialects.

Fourth, especially for those words that are detrimental to social progress and linguistic civilization, and to the image of local culture, we should achieve the goal of squeezing their living space through advanced cultural construction activities such as "stressing civilization and establishing new trends," so as to drive them out of the stage of oral language as soon as possible.

Dialects should be respected. Dialects are the carriers of regional culture and express the cultural characteristics of the region. It is also a living fossil of traditional culture and inherits valuable cultural heritage; It is also rooted in the cultural form of the folk and has a deep soil of folk culture. The more inclusive the culture, the more attractive and influential it is.

Tongues deserve to be cherished and preserved. Professor Zhou Haizhong, a well-known linguist, believes that language is the carrier and an important part of human culture.

Each language can express the worldview, way of thinking, social characteristics, culture, history, etc. of the people to whom the user lives, and is a precious intangible heritage of mankind.

Dialects are part of the cultural heritage of each place, and they are also the inheritance of the different points in each part of our multi-ethnic country, which we need to inherit and carry forward, and we also need to treat them with a relaxed and tolerant attitude.

If when you're with friends.

I think we should respect each other's dialects, after all, the dialects of each place are different, and I personally feel that we should show respect for other people's dialects.

Treat dialects with a plain attitude, I don't like dialects either, Mandarin has been popularized for so many years, they should use Mandarin to communicate with others.

Mandarin is now the official language of the common language, which must be mastered, and the dialect is our local characteristics, some strong cultural characteristics, and also belong to the local intangible culture.

Respect the dialects of each place and treat them as equals.

Dialects only fuel a barbaric culture.

Each place has its own local dialect, and for many dialects in the pendulous places, not only are outsiders incomprehensible, but many dialects cannot be translated in Mandarin.

Take my hometown as an example, my hometown is located in the southernmost part of the Liaodong Peninsula, and the local dialect is not the same as the dialects of other colleagues around. However, many of our local dialects are difficult for outsiders to understand, and it is difficult for us to translate and express them in Mandarin ourselves.

Just like the dialect we often say "glass lid", this dialect sounds like many people have some monks who are confused, thinking that the glass should be covered with a lid or the lid of a glass bottle, in fact, this dialect refers to a person's knees. There is also a local dialect called "dog gas", which is also difficult to translate in Mandarin, but the meaning expressed in this dialect is to describe a person who is too stingy, always too calculating and calculating. In addition, many people do not understand the dialect of "evil", in fact, the meaning of this dialect is the meaning of eating, such as eating, we often call it bad rice.

Although it is said that young people nowadays rarely speak these dialects anymore, these dialects are the best memories of my childhood.

The dialect is backward, and my identification with the vernacular and the frequency of use are not high. ”

The dialect is gradually being assimilated into Mandarin, and the children in my hometown can't speak the dialect anymore, which is really a sad thing. ”

The vocabulary of the dialect cannot adapt to more and more new things, and it is inevitable that it will be replaced. ”

Speaking Mandarin is Chinese identity, speaking dialects is hometown identity, and the cultural importance of dialects cannot be ignored. ”

It is customary to divide modern Chinese dialects into seven regions – Northern Dialects, Wu Dialects, Hunan Dialects, Jiangxi Dialects, Hakka Dialects, Min Dialects, and Cantonese Dialects.

When I returned to the village today, I suddenly found a slogan from many years ago in a corner of the village: "Learn Mandarin and be a civilized person". I am an undergraduate student of humanities and geography, and I carefully reflect on this sentence - has Mandarin become a necessary condition for civilized people?

Let me first state that I deny the "Mandarin invasion of dialects" and that there is no right or wrong in this matter, and that it is very normal for local languages to be led to change by strong languages.

I heard a friend in the south (I am a northerner) say that when he was in elementary school, if the child was full of dirty words, he would be called by the head teacher to criticize.

I'm a northerner, and as long as I'm at school, basically all the kids will communicate in ordinary slamming words. Now I am 35 years old, and my wife and I also speak Mandarin at home.

Therefore, whenever I take my child back to my hometown or my grandmother's house, the child basically doesn't understand what the old man's vernacular means.

I now intend to speak some local dialects to my children, probably because my people are quick to know the influence of their professional knowledge of plain language, and it hurts my heart to think that the dialect that condenses the ancient cultural relics of a region will disappear in my next generation, the post-10 generation.

We can all imagine the purpose of the country's promotion of Mandarin: China is vast and rich, with different sounds for ten miles, and the dialects in some places are very difficult to understand (such as Wenzhou dialect, and also did the communication dialect during the Anti-Japanese War, with its own encryption effect, even if it is intercepted, it is absolutely incomprehensible if it is not Wenzhou people). ）

The promotion of a Mandarin language that is widely used throughout the country is convenient for communication between localities and is also conducive to enhancing national cohesion.

But language isn't just for communication, dialects are a kind of blood connection between us and our hometown. Learning Mandarin is national identity, and learning dialects is hometown identity, and the two do not conflict. But after all, in our lives, there are so many words spoken every day, and dialects and Mandarin are always at odds with each other.

Mandarin is spoken too much, and dialects are slowly being forgotten.

I longed for a compromise that would preserve the differences in dialects. In this era of the global village, our world is homogeneous enough - there are similar snack streets, similar buildings, and almost dressed girls and boys ...... everywhere

There's nothing wrong with pushing the pu, and it's even more wrong to protect the dialect, it's just that no one does it, and it's just that it's not allowed to push, and friends who can speak the dialect still need more persistence.

Dialects and ethnic languages are carriers of local culture and intangible cultural heritage with regional characteristics. Traditional folk customs, folk songs, local operas, etc., all need to be carried and disseminated through oral transmission of living local languages, and only written materials cannot be passed on. The phonetics, vocabulary and grammar of spoken dialects are the living fossils of ancient languages and the most valuable living materials for the study of historical linguistics.

The essence of the Mandarin call is dialect, which enriches and nourishes Mandarin and is an inexhaustible source for the development of Mandarin. Dialect is also the bond of emotion, the basis of nostalgia and family and country feelings. Because people with the same dialect have a high sense of identity, economic and cultural exchanges in the same dialect area are easier to carry out.

For example, the economic and cultural energy radiation scope of Shanghai is mainly concentrated in Jiangsu and Zhejiang regions with similar dialect cultural backgrounds, and the Cantonese dialect area centered on Guangzhou also has this phenomenon of same dialect radiation.

Since the reform and opening up, the cross-regional movement of population has intensified, and consciously learning and using Putonghua has become a need to improve the standard of work and life. In economically developed areas, the prevalence of Putonghua has reached more than 90%, and among young people has reached 100%, while dialects are declining at an unprecedented rate, especially the ability of young people to acquire and use dialects with intergenerational inheritance is declining. Even people who are proficient in dialects tend to use Mandarin to express new information and things when communicating, and the use of dialects is mostly limited to daily life.

As linguist Liu Danqing said: "Many native dialect speakers have lost the ability to establish a phonetic correspondence between the common language vocabulary and the words of their own dialect, and have lost the ability to convert the common sentence pattern into a dialect hall callative expression. Such a code is a departure from the productive nature of the language and heralds an unsustainable prospect.

The ability of young and middle-aged people to use dialects is an important indicator of the vitality and prospects of dialects, and from this point of view, the prospects for intergenerational transmission of dialects are not optimistic.

In China, Fang Yunsheng's words are no longer an obstacle, but a kind of art, a kind of color, and a kind of enjoyment of appreciating the charm. For example, a lot of songs that need to be sung in dialects, and if you use Mandarin, you can't sing that momentum, that kind of flavor. For example:

"You have to sing in Hokkien dialect to have the feeling of fighting." "Shanghai Tang" must be sung in Cantonese in order to sing the momentum of the river. You must sing Yue Opera in Hangzhou dialect to have the charm, timbre, and mood of Jiangnan.

Huayin's old voice shouted that you must use Xi'an dialect to have the demeanor of Huayin. In short, the Pankuan dialect is not our mainstream obstacle, but the treasure of my Chinese culture, is the nostalgia, is the old wine of the hometown, is the destination of each of our wanderers, there is an ancient poem written in the hometown, enduring, people still like to see: the young and the old man who left home returned, and the hometown accent did not change and the sideburns declined.

When the children don't know each other, they smile and ask where the guests are from.

Suzhou dialect embodies a strong sense of antiquity and a kind of bookish atmosphere. Suzhou people say "no" for "Fu", and the mood word at the end of the sentence does not use "anymore" but "zai", and people will have a sense of intimacy when they hear Suzhou dialect. Suzhou dialect has always been known as "Wu Nong soft language", and its biggest feature is "soft", especially for girls.

Among the other dialects that belong to the same Wu dialect family, they are not as soft as Su Jin's early state dialect. There is a saying that I would rather listen to the quarrels of Suzhou people than listen to the people of Ningbo, which fully explains the "soft" word of Suzhou dialect.

The Hakka language is generally believed to have been initially finalized in the Southern Song Dynasty, and it was not until the 20th century that it began to be named Hakka. Linguists still debate whether it should be classified as a Chinese dialect or as a language. Especially in China, it is considered one of the seven major dialects of Chinese.

In the academic research of language, Meixian dialect is the representative, but in reality, Huiyang dialect has a great influence. In Taiwan, it is represented by the four county dialects.