The beginning of the content of the university is the way of the university, in the Ming Ming

The way of the university is in Mingmingde, in being close to the people, and in stopping at perfection. Knowing and then there is certainty, and then there is stability, and then it can be quiet, and then it can be peaceful, and then it can be considered, and then it can be obtained. Things have a beginning and an end, and knowing the order is the shortest way.

Translation: The purpose of the university is to show people the bright virtues, to educate people to love the people, and to enable people to achieve the highest goals. Knowing the goal that should be achieved, then you can have a definite ambition, and with a definite ambition, then you can be calm, and then you can be calm, and then you can be at peace, and then you can think carefully, and then you can deal with things properly.

Everything has a beginning and an end, everything has a beginning and an end, and if you know the order of things, you will approach the Great Road.

Laozi, the Analects, the Great Xunqinxue, and the Mean are important works of ancient Chinese philosophers, and they have the following differences:

1.Stylistic and linguistic style: Lao Tzu is a prose poem, the language is esoteric and mysterious, the literary is strong, and the Analects is a quotation style, the language is plain, concise, and easy to understand.

Daxue and Zhongyong belong to the Confucian classics, which are systematic theoretical works with rigorous language and strong theory.

2.The content focuses on: Lao Tzu focuses on philosophical thinking, emphasizing the importance of completing the Tao and the political philosophy of ruling by doing nothing, while the Analects focuses on Confucius's words and deeds and Confucian ethics, emphasizing Confucianism of self-cultivation, family harmony, governing the country, and leveling the world.

The University and the Mean are more focused on political philosophy and the discourse of life cultivation.

3.Historical Background and Influence: Written during the Spring and Autumn Period and the Warring States Period, Lao Tzu is one of the earliest philosophical works in ancient China and has had a profound influence on later generations.

The Analects is a compilation of Confucius's sayings and deeds, which represents the core content of Confucianism and is one of the important classics of ancient Chinese culture. The University and the Mean are two of the "Book of Rites", which belong to the Confucian classics, which gradually received attention after the Han Dynasty and became an important part of the Confucian classic system.

In general, Lao Tzu Zilian, Analects, Daxue, and Zhongyong are all different in terms of style, language, content, and historical background, but they are all important works in the history of ancient Chinese philosophy and have had a profound impact on Chinese culture and thought.

The Analects of Confucius is a prose culture with obvious characteristics and aphorisms, but on the whole it has a clear colloquial color, which is relatively clear. "Lao Tzu" is a form of prose poetry, the language is very literary, pay attention to the form of sentences, the upper and lower sentences are often equal in number of words, the part of speech is the same, with the characteristics of duality, the sentences are obviously profound and mysterious, and the connotation is unfathomable. From the perspective of literary nuclear attack, the literary color of "Lao Tzu" is much stronger.

In terms of style, in addition to quotations, the Analects also has a small number of narratives, which are elegant and vivid, and portray the hearts of the characters vividly through concise action descriptions and detailed language descriptions, such as "Zilu Ran Yougong Xihua Sitting". "Lao Tzu" has no narrative fragments, the style is unified and pure, and it is completely an aphorism.

1. "University": put forward three programs (Ming Mingde, close to the people, and stop at the best) and eight articles (Gewu, Zhizhi, sincerity, righteousness, self-cultivation, Qi family, governing the country, and leveling the world), emphasizing that self-cultivation is the premise of governing people, and the purpose of self-cultivation is to govern the country and level the world, and explain the consistency of governing the country and leveling the world and personal moral cultivation. "The Mean":

The content affirms that moderation is the highest standard of moral behavior, regards sincerity as the ontology of the world, and believes that the best brother Cheng will reach the highest state of life in Qingchai, and proposes the learning process and understanding methods of erudition, interrogation, prudence, discernment, and practice.

Answer]: A The first step is to test the general knowledge of literature.

In the second step, in the ninth year of Chunxi reign (1182), Zhu Xi, a famous physicist of the Southern Song Dynasty, for the first time, combined the "Zhongyong" and "University" in the "Book of Rites" with the "Analects" and "Mencius" which recorded the words and deeds of Confucius, that is, the "Four Books of Zhou" in the history of classics.