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Historically, the Chinese have always been the descendants of the dragon, but why are the Chinese the descendants of the dragon? The people who live on this land have been around since the time of Fuxi Nuwa 6,000 years ago. In the era of Fuxi Nuwa, mankind experienced a great flood, and after the great flood, human beings almost perished, leaving only the Fuxi Nuwa brother and sister, in order to reproduce and form a husband and wife, but how to make a large population increase is a big problem.

At this time, Fuxi Nuwa discovered that there was a natural force that could cause population growth, and that was the natural effect of the mountain. To the northwest of the place of residence, there are families with continuous mountain ranges, and the number of people born to them is large, and the children and grandchildren continue to be long. Therefore, Fuxi Nuwa chose a place for future generations to live, and this place is where the Chinese live now.

In the northwest of China is a plateau with continuous mountain ranges, so the Chinese have become the only continuous nation in human history. Fu Xi called the people of his tribe the dragon clan, and the officials named the red dragon, the yellow dragon, the green dragon, the white dragon, the black dragon, and so on. The descendants of Fuxi Nuwa became the descendants of the dragon, so the Chinese called them the descendants of the dragon.

Why is the image of a dragon a snake-like body? In fact, the image of the dragon is the image of the winding mountains and the image of the continuation of the future generations. From ancient times to the present, the Chinese have always been called the descendants of the dragon, and they have been continuing the cultural tradition of Fuxi Nuwa.

From the West, the dragon does not represent the continuation of descendants, it does not mean the same as the Chinese dragon. The dragon represents that the Chinese nation is a continuous nation, a nation that applies the power of nature, and is the darling of nature. Western civilization from the ocean is in conflict with the characteristics of the mountain represented by the dragon, and in the process of moving towards the sea today, the Chinese should choose new culture and great wealth while considering the current problem of Western population decline, which will also appear in China in the future.

When humanity is once again faced with the problem of depopulation, the natural function of the mountain represented by the Chinese dragon to increase the population will be extremely important.

Now that the population is large, some people raise the issue of changing the image of the Chinese dragon on behalf of China, and there is the possibility of giving up the continued reproduction of the Chinese nation, which is a big problem. No matter what changes have taken place in China's history, the people living on this land are still Chinese, and even the foreign invasion eventually left the Chinese on this land. If the Chinese are no longer the descendants of the dragon, it is possible that the Chinese will no longer be Chinese in 300 years, and the Chinese will migrate, like other peoples in human history, migrate or merge with other peoples and eventually disappear.

Whatever is chosen to represent the Chinese must take into account the inheritance of history and the future trend, consider the future of the nation and find a basis from the cultural roots.

In the article, our ancestors wanted their totems to have the power of wind, rain, thunder and lightning.

The dragon was first discovered in our China, which is a "sign" that belongs only to us, so the Chinese are called the descendants of the dragon.

If the teacher can speak, you can also ask the teacher. We've been there.

The dragon is a fetish for us Chinese. We are the descendants of the dragon, so we should inherit the spirit of the dragon? So what are the dragon's spirits?

First of all, from the perspective of the changes of the dragon, the changes of the dragon are big enough to swallow clouds, spit out fog, lightning and thunder, and small enough to be stealthy and hidden. When you are invisible, you can hide in the well water in the waves, and when you swallow clouds, spitting fog, lightning, and thunder, you can soar between the universe. This is one of the spirits of the dragon (from which we can see two consciousnesses: 1. When it is beneficial to oneself, one must become stronger and bigger, and when it is not conducive to one's own survival, one must become smaller and hide oneself to preserve one's strength.

2 A true dragon does not always stand tall on top, and sometimes it will lay down its face, even if it survives in waves and wells). Then some people will ask, why does the dragon have such a ability? Everyone has seen the appearance of the Chinese dragon, the dragon is composed of a horse's head, a snake body, antlers, turtle eyes, fish scales, tiger paws, eagle claws, and ox ears.

In this composite structure, the dragon gathers the advantages and specialties of various animals, so it can fly and swim as fast as lightning, and survive in various environments. This is the second spirit of the dragon (from which we can see two meanings: 1. To see the good points of others, learn from each other's strengths and weaknesses for your own use. 2. Learn to be tolerant and united.

Only by learning to embrace and unite all ethnic groups can China become a dragon. ）

In my eyes, the spirit of the dragon is strong, unyielding, and there is a spirit of self-esteem.

Because the dragon is the symbol of the Chinese nation.

Historically, the dragon, like the other 11 zodiac signs, was an animal domesticated by Chinese ancestors. Due to the long-term floods in Chinese history, the dragon is good at swimming, helping people catch fish, and can also be ****, sunny and rainy, etc., so it has become the most popular animal among Chinese ancestors, and the dragon has become a symbol of China. The Chinese are known as the descendants of the dragon, in fact, it should be the inheritors of dragon culture to be precise.

The dragon was originally a ferocious animal, but the Chinese nation eventually domesticated the dragon with the spirit of daring to challenge and surpass. We should inherit the spirit of our ancestors, unite in unity, work hard, forge ahead, and constantly strive for self-improvement, so as to build the motherland into a better place.

According to the Nanshan Classic, 13 of the 40 mountains in southern China are "without grass and trees", including the 、?? of ZheshanZhan Mountain, Changyou Mountain, Qufu Mountain, Juyu Mountain, Yi Mountain, Xianyin Mountain, District Wu Mountain, Luwu Mountain, Qiwu Mountain, Fashuang Mountain, Yangjia Mountain, Lingqiu Mountain, etc. Why?

It should be said that this is caused by climate change. More than 10,000 years ago, when solar activity was at a low ebb, less heat was emitted, and a large number of glaciers appeared in the Earth's high mountains.

About 5,000 years ago, the sudden increase in solar activity emitted a large amount of heat energy, so the glaciers melted one after another, and the ice erosion produced a large amount of sediment, and the peaks that had just been cut by ice erosion could not grow vegetation for several years, so there were many mountains in southern China that were without vegetation at that time. However, due to the humid climate, the mountains of modern southern China have grown dense vegetation. When we visit these lush mountains today, it's hard to imagine how bare they were thousands of years ago.

According to the mileage of the mountain system, what is recorded in the twenty-fourth paragraph of the "Nanshan Sutra"? Spoon Mountain is supposed to be located in the area of what is now Heping County, Guangdong Province, but the river water in Heping County flows westward into the Pearl River, and the Nanshan Jing records that the river there flows eastward into the sea. Why?

After research, I think that climate change is also to blame. Thousands of years ago, a large amount of sand and gravel produced by the melting of glaciers was deposited on the river in the southern part of present-day Longchuan County, and the river water in Heping County had to be diverted eastward to flow into the current Meijiang River. Later, the river water in Heping County finally broke through the accumulated sand and gravel and flowed into the Pearl River through Heyuan and Huizhou.

There are many river diversions in history, and the Classic of Mountains and Seas will provide us with precious historical materials.

Although 13 of the 40 mountains in southern China do not grow an inch of land, there are still many mountains with dense flowers and trees, among which there are many strange plants and birds and beasts, many plants and birds and beasts also have extremely high medicinal value, such as eating the hungry Shencao Zhuyu, the dace with wings, the shape of a chicken and the strange bird with three heads and six eyes, six legs and three wings, especially the Danxue Mountain and Nanyu Mountain of the third mountain system and the German bird Phoenix.

The Nanshan Sutra also records that southern China is rich in jade, gold, silver and other minerals. There are still many valuable notes in the Nanshan Sutra, such as the Lingqiu Mountain recorded in paragraph 38, which is obviously an active volcano. Due to space limitations, it is not possible to certify them one by one.

The formation of the dragon records the convergence process of the development of ancient peoples, and it is firmly engraved in the minds of the Chinese, and we are often proud of the descendants of the dragon. There were no dragons in the world, but why were the ancient totems dragons? In the ancient totemic era, the earliest legend was that the Nuwa clan and the Fuxi clan were human ancestors, and they were both human-headed snake bodies.

The development of history, the union of tribes, especially after the two emperors of Yan and Huang united in the north of Baoding, various tribes have joined this big family. When the horse totem tribe joins in, the head of the horse is added to the head of the snake, the deer totem tribe merges in, the antlers are added to the head of the horse, and the fish tribe comes in, and the fish tribe adds fish scales to the snake. As a result, the dragon embodies the characteristics of a variety of animals:

Such as animal feet, bird tails, goatees. The formation of the dragon embodies national equality and democracy, and tribes merge together as one family, regardless of size, which is a pioneering act of excellent national culture, and to this day, the great unity of the people of all ethnic groups still embodies this glorious tradition.

The saying that the descendants of the dragon is not long-standing, but the broad and profound Chinese culture is referred to by the supreme deified totem "dragon" of pure China, and all Chinese people have deep roots in Chinese culture in their hearts, and they still have strong vitality after thousands of years, and have been passed down from generation to generation, so they are all "descendants of the dragon".

Because the dragon is the totem of our nation, each nation has its own totem, for example, the bald eagle in the United States, and the others are wolves and bears. Totem worship stems from primitive man's awe and yearning for the power of nature.

The dragon totem of the Chinese Han nation is the most creative, combining the ferocity of beasts and the flexibility of snakes, which can go to the sky and enter the sea.

The descendants of the dragon have two meanings: one is the transmission of the dragon by people, that is, the Chinese believe in dragon customs with dragon pattern dragons, in a word, the dragon culture has been passed down, so the so-called descendants of the dragon are the people who pass down the dragon; The second is the dragon descendant, that is, the Chinese are the dragon species, the dragon son and the dragon grandson, and this legend is the inheritance of the ancestry.

So which meaning is accurate? As far as historical facts are concerned, it is the dragon that is passed down by people, and the Chinese have passed down the dragon (motif, belief and customs, etc.). As far as the historical records are concerned, the dragon gave birth to the royal series, and did not give birth to ordinary Chinese Li people.

As for the evolutionary theory that humans are descendants of great apes, they are not related to the dragon in any DNA.

In ancient Chinese mythology, human beings were created by Nuwa kneading loess. Nuwa created human beings, so who did Nuwa herself create? According to the popular theory, Nuwa was first created by a people who worshipped snakes as totems.

What is a totem? Totem is a symbol of the clans of primitive societies. Totemic belief is a very primitive belief.

The color of the snake totem can be clearly seen in the images of Nuwa, Fuxi, etc. The snake totem is widely distributed and is now mainly concentrated in the southeast and southwest of China. In thousands of years of continuous migration, the cultures of various ethnic groups blended with each other, the snake totem spread all over the north and south of the Yangtze River, and there are relics or customs of the snake totem in the Gaoshan people in Taiwan and the Li people in Hainan.

In areas where snakes are used as totems, it is generally believed that"Snakes"Yes"Dragons"The original form,"Dragons"Yes"Snakes"The divinity is revealed. Therefore, in Jiangsu, Zhejiang, and Anhui, it is called a domestic snake"Canglong"、"Tenryu"、"Family Dragon"And so on, in Guangdong, Guangxi, Fujian and other places, some ethnic groups call themselves"Dragonseed"、"Dragonman"、"Ryudo"And build a snake temple to worship the snake god.

It can be seen from this that our Chinese nation is the descendant of the dragon and has deep historical roots. The dragon is a symbol of the Chinese, and the Chinese nation proudly considers itself to be the "descendant of the dragon".

We often say "descendants of the dragon" or "descendants of the dragon", which are remnants of the concept of totemic ancestors. As for the concept of the dragon totem god, it is more common, and most ethnic groups once regarded the dragon as a protective god. China's dragon flag, according to research, the banner of the Xia nationality is the dragon flag, which has been used until the Qing Dynasty.

Mr. Wen said in his famous article "Fu Xi Kao" that the totem of the dragon "is a virtual creature that only exists in the totem and does not exist in the biological world, because it is a synthesis of many different totems"; It is "the result of the annexation and assimilation of many weak units by the snake totem". Totems in the strict sense are physical objects that exist in nature, and dragons do not meet this condition, they are sacred objects that do not exist in nature, therefore, if the dragon is a totem, the dragon can only be classified into the box of a generalized totem.