Hug Puzi Vernacular 20, Hug Puzi Vernacular

Updated on culture 2024-05-05
7 answers
  1. Anonymous users2024-02-09

    Extraction code: svu3 "Hug Puzi" summarizes the theories of the immortals since the Warring States period, and has since established the Taoist theory system of immortals; He also inherited Wei Boyang's alchemy theory, and collected the culmination of Wei and Jin alchemy; It is also a valuable material for studying the history of Taoism and the history of thought before the Jin Dynasty in China. Eastern Jin Dynasty Taoist theoretical works.

    Written by Ge Hong of the Eastern Jin Dynasty. Ge Hong (284 364), known as Zhichuan, was a scholar and writer during the two Jin dynasties. A native of Danyang Jurong (now Jiangsu).

    He used to be the master of Situ Wang's guide, and was recruited as a free rider and a big work, but he didn't do it. Later, he went to Guangzhou and made alchemy in Luofu Mountain.

  2. Anonymous users2024-02-08

    "Bao Puzi" summarized the theory of the immortals since the Warring States period, and established the Taoist theory system of immortals; He also inherited Wei Boyang's alchemy theory, and collected the culmination of Wei and Jin alchemy; It is also a valuable material for studying the history of Taoism and the history of thought before the Jin Dynasty in China. Eastern Jin Dynasty Taoist theoretical works. Written by Ge Hong of the Eastern Jin Dynasty.

    Ge Hong (284 364), known as Zhichuan, was a scholar and writer during the two Jin dynasties. A native of Danyang Jurong (now Jiangsu). He used to be the master of Situ Wang's guide, and was recruited as a free rider and a big work, but he didn't do it.

    Later, he went to Guangzhou and made alchemy in Luofu Mountain.

  3. Anonymous users2024-02-07

    This is not too clear, not very clear.

  4. Anonymous users2024-02-06

    "Hug Puzi".The author isGe Hong。Ge Hong has written a lot in his life, and "Hug Puzi" is his representative work.

    Hug Puzi is a Taoism.

    Classics, Ge Hong is also a famous alchemist in the Jin Dynasty, he also has some research in medicine, and often Kongji will help patients to alleviate their pain.

    Ge Hong is a Taoist theorist in the Eastern Jin Dynasty, a famous alchemist and a pharmacist, and his book "Hug Puzi" also has great reference value.

    The influence of "Hug Puzi".

    "Bao Puzi" is Ge Hong's construction and establishment of the Taoist theoretical system, and has had a profound impact on the later Dou lead world.

    Among his works, he is interested in the Zhuangzi

    The texts and allusions have been consciously inherited and transformed, and the alchemy spell has been inherited and developed, which provides very valuable historical materials for the study of the history of Chinese alchemy and the history of ancient chemistry.

  5. Anonymous users2024-02-05

    Hug Puzi is a Taoism written by Ge Hong in the Jin Dynasty.

    Classics, it is divided into 8 volumes, the inner part and the outer part.

    Hug Puzi Inner Chapter".

    It is a Taoist scripture that lays a theoretical foundation for the Taoism of the Wei and Jin dynasties. "The Outer Chapter of Bao Puzi" mainly talks about various things in society, which belongs to the category of Taoist politics, and also reflects the ideological trajectory of Ge Hongdao's late Confucianism. "Hug Puzi" is divided into inner and outer chapters.

    The book summarizes the theories of the immortals since the Wei and Jin dynasties, establishes the Taoist theory system of immortals, and inherits Wei Boyang's alchemy theory, which is the culmination of the alchemy of the Wei and Jin dynasties.

  6. Anonymous users2024-02-04

    Hug Puzi is written by Ge Hong of the Eastern Jin Dynasty, and the whole book is divided into inner and outer chapters, which are included in the Taiqing Department of the Orthodox Daozang.

    The inner part talks about the fairy prescription, the change of ghosts, the prolongation of life, the evil but the disaster, belonging to the Tao Bi Li Sect, a total of 20 volumes. The outer part talks about the gains and losses of the world, whether the world is good or not, belongs to Confucianism, a total of 50 volumes. The inner part summarizes the theories of the immortals since the Warring States period, and establishes the Taoist theory system of immortals, which is a valuable material for studying the history of Taoism and the history of thought before the Jin Dynasty in China.

    The inner part also inherited the theory of Wei Boyang's alchemy, and collected the culmination of Wei and Jin alchemy.

    Tao Hongjing of the Liang Dynasty of the Southern Dynasty once wrote 20 volumes of "Notes on Holding Puzi", which has been lost. Wang Ming, the author of "The Proofreading of the Inner Chapter of Baopuzi" (Beijing: Zhonghua Book Company, 1985), is popular in the world.

    Ren Jiyu, ed., The Great Dictionary of Religion (Shanghai: Shanghai Lexicographical Publishing House, 1998), p. 71.

    Ren Jiyu, ed., A History of Taoism in China (Shanghai: Shanghai People's Publishing House, 1990), Chapter 3.

    Qing Xitai, ed., History of Taoism in China (Chengdu: Sichuan People's Publishing House, 1988), Vol. 1, Chapter 3, Section 5.

    Qing Xitai, ed., Taoism in China (Shanghai: Knowledge Publishing House, 1994), Vol. II, pp. 83-85.

    Mou Zhongjian et al., "General Theory of Taoism - and Discussion of Taoist Doctrine" (Jinan: Qilu Publishing House, 1991), ed., pp. 404-433.

    Hu Fuchen, ed., The Great Dictionary of Chinese Taoism (Beijing: China Social Sciences Press, 1995), pp. 324 and 1698.

    Li Yangzheng, Introduction to Taoism (Beijing: Zhonghua Book Company, 1989), pp. 62-68.

  7. Anonymous users2024-02-03

    "Hug Puzi".The author is Ge Hong. Ge Hong has written a lot in his life, and "Hug Puzi" is his representative work. The book is divided into two parts: internal and external.

    The inner part of the 20 volumes, discussing the immortal prescriptions, health prolongation, evil but disaster, and summarizing the immortal prescriptions before the Jin Dynasty, including Shou.

    1. Practice, guidance, etc., have accumulated valuable information for medicine.

    The outer part of the 50 volumes discusses the gains and losses of the world, the situation of the world, and expounds its social and political views. The whole book will be immortal Taoism.

    Theory and Confucianism.

    It is a precedent for the integration of Confucianism and Taoism. The advent of "Hug Puzi" had a profound impact on the development of Taoism.

    In addition, there are 100 volumes of "Ode to Stele Poems", 30 volumes of "Military Books", and "Legend of Immortals".

    Ten volumes, ten volumes of "The Legend of Hidden Escape"; He also copied the Five Classics, Seven History, and the words of a hundred schools, and the military skills were short and miscellaneous to 310 volumes. There are also 100 volumes of "Jinkui Prescription" and "Elbow Reserve Emergency Prescription".

    Four volumes. However, many of them are dead, "Orthodox Daozang" and "Wanli Continuation Daozang".

    A total of 13 of his works were collected.

    About the Author

    Ge Hong's literary thought was deeply influenced by Wang Chong and Lu Ji, and developed somewhat. He demanded that the article play a social role, change customs, and satirize mistakes. It is believed that "the speaker is more valuable than the teaching assistant, and not the reputation of the occasional fighting vulgar collection is high" ("Should be ridiculed").

    He opposes the ancient and the present, believing that the present is better than the ancient, and points out that "the husband is still in the book."

    , the collection of political affairs, but not as good as the modern excellent text edict military book recital of the rich and beautiful.

    Mao's poems", the words of the Chinese stool are also round, but not as good as "Shanglin", "Feather Hunting", "Erjing", and "Sandu"? Bo Fu Ye" ("Jun Shi"). He believes that the literary atmosphere should change with the passage of time, pointing out that "the ancients were mellow in everything, but now they are all carved and decorated, and the times have changed, and the reason is natural" ("Jun Shi").

    He also went on to put forward the argument that "everything does not have to be cherished, and there is no need to know everything in the end" (Shang Bo), thus breaking through the ideological barrier of Confucian virtue and the end of the text.

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