How to view the philosophy of Wu Wei and how to understand Wu Wei ?

Doing things is in people, doing things in the sky is not doing nothing, but doing things according to fate, going to work or working hard and being responsible, but'Be calm, calm and peaceful, let it be).

Wu Wei is a concept put forward by Taoist scholarship. There are two main views on wuwei, one from the two sages of Taoism, Laozi and Zhuangzi. Lao Tzu's inaction:

Because the Tao is non-action, non-action, non-action. The Tao does nothing, and it does nothing. Because there is no action, there is nothing to do.

Lao Tzu saw this, so Lao Tzu advocated "not for", and in order to "do nothing", so he used nothing as a means. Personally, I think that this is actually a little inferior, and its purpose is to imitate the Tao of "doing nothing and not doing nothing". But fundamentally, I still want to "do", and I want to do everything.

Zhuangzi's non-action: Zhuangzi is really "non-action", and his "Getaway" has proved that he does not want to do and wants to be at ease. The legendary "Zhuang Zhou Dream Butterfly" in "The Theory of Things" is a beautiful, romantic, and mysterious fable.

Fully let the world feel his inaction of "heaven and earth are born together with me, and all things are one with me". Go with the flow, "do what you want from the heart, do not exceed the rules" (Confucius's seventy-year-old realm). Wuwei, you pick it up is the means, and you let go of him is the realm.

"For" means to have, all the heart-to-heart thoughts are for! The "heart" knows that its "being" is emptiness! It is inaction, which means that the mind is not attached to the image, and it is not attached! Wu Wei is the article in the heart, to understand that everything is unattainable, everything is empty, and nothing is done without doing anything!

Human beings should follow the principles of nature and conform to the operation of nature, and do not have to interfere with the operation of nature or do unnecessary things, but they must also do what "you, as a part of nature and the empty society", should do according to the logic of nature.

The function of "Tao" is non-action, and its effect is non-action. The Tao conforms to nature, it is natural, it has always been like this, as if nothing is done, nothing is done, it is called non-action. Inaction is not against nature, and "for" is the same as the "violation" that Song Yan violates.

All things have to be born and change because of this Tao of inaction, so everything is done. The Tao grows all things in the universe, but it has no intention of dominating.

Just like Lao Tzu said, doing nothing and doing nothing, this sentence is just to show you a phenomenon, that is, inaction will lead to non-action. However, if many people interpret it with colored eyes, when "doing nothing" becomes our goal, then of course we should do nothing, but this kind of "should do nothing" is obviously a kind of "deliberate inaction".

First of all, we need to return to the era of Lao Tzu and figure out the meaning of "wei", from the perspective of pictographic structure, the word "for" from the elephant from the claw, should initially refer to the meaning of people engaged in labor, according to Guo Moruo, the word "wei" means "cover to engage in farming", from this, we can get that the original meaning of the word "for" should refer to people's agricultural production activities.

In the Yin and Zhou dynasties, the meaning of "for" no longer only refers to agricultural production activities, but is used for various behavioral activities in people's lives, such as "unfavorable for the bad" and "use for the great work" mentioned in the Book of Changes, we can see that the meaning of "for" has been extended to the fields of politics, culture, military and daily life, not only limited to the scope of agricultural production activities.

Through the analysis of "wei", we can help further analyze the meaning of "wu wei", see "wu wei", generally we will associate the impression of "wu wei", this is mainly due to the meaning of "wu" in modern Chinese is the same as the meaning of "no", naturally corresponding to "wu wei" is "inaction", "wu action", such an understanding is obviously incorrect, for Lao Tzu's understanding of "wu wei", We should analyze through the semantic environment of Lao Tzu's time at that time, through the analysis of these two sentences, "for inaction, there is no cure" and "the people are difficult to govern, and the things above are difficult to govern", Wu Wei and there are things are relative, so we can conclude that "the type of forest Wu" is the negation of existence. So what does "Youwei" mean, let's first analyze the meaning of the word "have", and the explanation in the "Shuowen" is:

Yes: It is not advisable to have it". The interpretation of "Yi" in the "Shuowen" means:

Soan also". Through the above explanation, we can conclude that "have" means this kind of "uneasy" being, and our understanding of "have" is completely different from today's understanding of "have", now we think that "have" is the opposite of "nothing" and "no", representing the meaning of "have, have", and does not contain the meaning of inappropriate, and at that time, "have" was more of a meaning of "should not have", we can think that in the semantic environment of Lao Tzu at that time, "have" or can be interpreted as "should not have", " According to the above understanding of "nothing", "being" and "nothing" are relative, so "nothing" is the negative meaning of "doing", which should represent "no inappropriate action" and "no improper action".