How to prove the immortality of life Ask for a basic principle of Buddhism

I don't know if such a teacher is worthy of admiration and learning, but I know that there should be no such thing as eternal life in Buddhism, and the essence of Buddhism is not about how to ensure the immortality of life, so this teacher's lecture and example on this issue is actually inappropriate, or it is not in line with the conventional teachings of Buddhism.

Consciousness is not a substance, and therefore cannot be compared to a material soul. The flow of life is only a process of continuous transfer of consciousness, not the transfer or regeneration of some kind of living organism.

The Buddha said that by reciting the Amitabha Buddha number, you can be reborn in bliss.

The Buddha said that by reading a sutra or even a verse, one can attain three seconds of three bodhisattvas.

The Southern Buddhist Sutra is what the Buddha said, and the Mahayana Sutra is what the Buddha said.

Why don't everyone choose the most convenient and give birth to many genres?

Is there a difference between right and wrong in these genres?

Everything is a convenient method, Guru Padmasambhava said the convenient method, Master Huineng said the convenient method, Master Hongyi said the convenient method, and Master Enlightenment said the convenient method......Only take convenience, so enter the door.

If you can't get it, you're looking for convenience, so why bother to hit your head and bleed?

Jingyun: But unbelief. But it is not good. Except for insincerity.

There is a practice of viewing white bones, viewing people like rotting corpses, like white bones, and its truth is as it seems? But because of the great terror gave birth to renunciation. It is the immortality of the cloud's life, in the six realms, sinking into reincarnation, wanting to get rid of great suffering, only to have true faith, to be born like this, and to be brave and diligent to transcend.

The Heart Sutra has clouds, and whatever body sentient beings want to achieve, Guanyin Bodhisattva will incarnate whatever body they want.

There is nothing in the first place, where is the dust?

If it has been dusted, brush the mirror table diligently.

The life in the Dharma refers to the Buddha nature, that is, the self-nature, the Dharma nature, which is unborn and imperishable, not increasing, not decreasing, not impurity, but because of a lot of greed and attachment, human beings in our world are also covered by these fogs of their true Buddha nature, in other words, people are attached to "me" and when they die, because the bardo body still stubbornly believes that there is a "me" existence, they become what we call the soul, you know, the soul and the Buddha nature are two different things, Because of these stubborn attachments, this thing continues to fulfill the samsara and karma that it is going to receive, and if the person practices and sees the true perfection of the Dharma after he has attained enlightenment, he will have no birth and death, and he will already be detached.

It's a good thing that you have doubts and proves that you still have room for improvement.

First of all, what is life, is sentient beings life, or must there be a state that you envision.

Although the word life is difficult to define, let's talk about it in terms of what you think of as life.

It is the soul consciousness of humans or animals, and what can be reincarnated is called life.

First of all, the people you see are born and die, but the creation of the universe has always existed, as long as there are certain conditions or causes.

This kind of creation function is endless, and it is the so-called immortality of the god of ceres in Taoism, and it is mysterious and mysterious.

And we human beings are of course one of the products of this miraculous creation function, so what is our ultimate origin?

Could it be the omnipotent Creator, or what Buddhism calls self-nature?

The answer is yes, how to prove it for you, for example, your eyes can see all the flowers and plants in the world.

If it's completely dark and there is no light at all, then have you lost the function of your eye tube?

No, as long as there is light, you can see it immediately.

It's true that your nature is immortal, and as long as you have this cause, you immediately have what you call life, the product of your wrongly creating action.

It's too narrow to think of it as your life.

People do have souls, but that soul, the so-called bardo body, is nothing but illusory and unreal, and it is also an illusionary existence, neither of which is the original mind, and it cannot last long.

The so-called immortals and ghosts are based on this kind of existence, but they are still reincarnated in the six realms, but they still do not realize their true existence.

All life, all senses, are but the illusion of the true heart, and those who have attained the Tao can see all things without eyes, and hear all things without ears.

Because sincerity itself is infinite possibility, limiting oneself is one's own reversal. Your problem is also upside down and upside down, so the Fa-rectification smells bad and no one walks on the righteous path.

It's better to care about the present, and it's more appropriate for us to go to ** after we die. I'm in favor of AT4331.

Ask a few questions: 1. What is the difference between a living person and a dead person?

2. Does this difference exist?

3. Is this distinction objective?

4. Is this difference material?

5. Is matter indestructible?

The difference between a living person and a dead person is that one has life and one has not!

He said that if you don't die, you won't be destroyed, you still want to cultivate immortals or something. Fantasy.

"A New Theory of the Origin of Life" Episode 2 - "A New Theory of the Origin of Life" core viewpoint.

Amitabha

The universe, life, and even everything are created by one's own unconscious thoughts.

The old mage --- most important thing in the scriptures tells us that the universe comes from **, the law of all laws comes from **, and life comes from **. It is also mentioned in the Mahayana sutras, but it is not detailed. The Mahayana sutra says that there is ignorance without a thought, ignorance and unconsciousness give birth to three fines, and the realm is the length of the relationship and the six coarseness, which is said in this way, which is correct, not bad at all.

Unaware of this is called beginninglessness and ignorance, so beginninglessness and ignorance

The truth of Buddhism tells us that we must be free from "suffering" in order to be happy; We must know "impermanence" in order to have hope; It is necessary to understand "selflessness" in order to integrate into the public; It is necessary to understand "emptiness" in order to have a wonderful vacuum; It is necessary to eliminate "bad karma" in order to have a good life; To know "cause and effect", in order to be willing; It is necessary to penetrate the "origin" in order to reveal the truth; It is necessary to do the "middle way" in order to settle down; It is necessary to prove "Prajna" in order to be free; Only by attaining "Nirvana" can we live a life. It is hoped that all beings in the Dharma realm can wander in the realm of truth, take the truth of Buddhism as the guidance and method of practice, constantly purify the body and mind, and behave in an exemplary manner at all times, so as to reach the highest ideal state in life.