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With the development of society, the manufacturing technology of robots has also continued to develop, and now robots can help humans complete many things.

What if one day, science and technology are very advanced and robots can be built to deal with all kinds of complex problems in human social life?

For example, cooking, doing housework, watching children, or even going out to buy groceries, being a driver, or directly replacing the human brain for scientific research and engaging in production activities.

If this day really comes, human beings will be very convenient at the beginning, liberate their hands, but also liberate their brains, and give the things to be done directly to the robot, as long as you enter some program instructions can be realized, and the structure of the robot also determines that the robot will never be tired, and can take the trouble to deal with tedious things, but with the change of time, the pace of human social development will stagnate, the communication between people is becoming less and less, the scope is getting smaller and smaller, and the robot has become the protagonist of the whole society, The whole society will also become more and more cold and lifeless.

At the same time, human beings rarely engage in physical activities, life is comfortable, physical skills will also deteriorate, obesity, disease and other odds will increase, more importantly, the brain degenerates, thinking is no longer agile, thinking about fewer and fewer problems, no research and development, brain degradation, leading to the stagnation or even regression of the development of the whole society.

The result also includes the increasingly important position of robots in social life, to the point that without robots, human beings cannot live, and it is not excluded that robots spontaneously form a series of organizations after becoming accustomed to human society, competing with humans for the earth's resources.

Therefore, the proper use of robots can improve social productivity and bring many benefits to human beings, and it is not a good thing to rely too much on robots.

1.More than 3 meters of snow fell in Japan.

China and Japan still have a tendency to hate each other. It may be because of the close proximity of the two countries (geographically). If countries that are far apart can be separated from each other, but if they are too close to each other, the friction will increase, and this will lead to this result.

All the barbaric acts of Japan in the past can be forgiven, but it must not be forgotten (forgotten). For forgetting (forgetting) foreshadows repeating the mistakes of the past.

1. More than three meters of snow fell in Japan.

China and Japan still have a tendency to hate each other. In any case, this is because the two countries are relatively close to each other. If they are far apart, they will not be related to each other. Probably it was too close together and too much friction to form this result.

Forgive Japan for its past atrocities! But don't forget! Because if you forget, history repeats itself!

1.It snowed three meters high in Japan.

China and Japan still have a tendency to hate each other. That's because the two countries are so close together.

If the distance is far, there will be no relationship, but the distance is too strong, so there is a lot of friction, which leads to today's situation.

Although all the barbarism of Japan in the past was forgiven. But will not forget. Because if you forget, you will repeat (history).General translation.

1.It snowed 3 meters high in Japan.

China and Japan still have a tendency to dislike each other.

This is also due to the geographical proximity between the two countries

If they are far apart, they will not have much contact with each other, because if they are too close, there will be too much friction.

Japan's past actions can be forgiven, but it must not be forgotten.

Because forgetting, you will repeat the mistakes of the past.

(2) Sorrow and happiness.

Liang Shuming's belief in Buddhism is pious, and his ideological origins are well documented, but why did he decide to put aside the idea of living a Buddhist life and go to the Confucian life from the age of 28?

(Liang Shuming) Buddhism) 28

From the context of Liang's thought, it can be found that he compared the "difference" and "commonality" (not the same) of Buddhism and Confucianism in detail from the perspective of righteousness.

Buddhism) Confucianism) Differences) "Communication)" (

Liang believes that although from the most basic standpoint, Confucianism takes life as the truth, which is happiness, or seeking happiness in suffering;

Buddhism regards life as vain and suffering, and should be liberated from suffering, but there is an obvious similarity between the two, that is, they both speak to people, and what they say is about the cultivation of life.

suffering] liberation) points of commonality).

The reason why Confucianism and Buddhism are in common is that they both recognize that human beings have a kind of vitality, and the preciousness of life is "sensitive to sensitivity, and there is no obstacle to access", and both oppose "stagnation but not life". , sensitive) none).

Liang Shuming especially quoted Mr. Ma Yifu's words that "Confucianism and Buddha are idle names, and human nature is the same" to confirm his own views. Based on this understanding, Liang Shuming said with emotion: "Human life is rare", "time is important", people's life is very short, "it is not easy for people to get the opportunity of life, therefore, we cannot be ashamed of the gift of nature".

Ma Yifu) Idle Name) Gift).

The final sentence is a bit difficult to translate into Korean, and there will be some places where it doesn't make sense. Let's take a look.

(3) The unremitting pursuit of the value of life.

Although Liang Shuming did not become a monk in form, if he did a careful investigation, he would find that Liang still acted in the spirit of Buddhism throughout his life.

The starting point of all his words and deeds is to have compassion for all sentient beings and to save all sentient beings; His lifelong ambition is not to be a layman, but to be a super-layman.

This achieves this goal and he can even "abandon everything and be desperate for everything".

For example, when he was engaged in the rural construction movement, he left his friends, abandoned his relatives, and gave up his comfortable city life to come to the countryside.

According to Liang Shuming's opinion, saving people first saves hearts. Choose a kind of ambition, focus on one place, and dare not be sideways;

Although he entered the WTO, he did not think about life and death.

His famous saying is: "No self is great, there is no poverty", here Ben refers to compassion and love for the common people.

Liang Shuming's Buddhist thought extracts the most concentrated and valuable views of Buddhism and Confucianism and forms itself.

The insight into life, so as to give people the value of life has a philosophical and more accurate positioning.

This is extremely beneficial to improve the consciousness of compatibility, symbiosis, dedication and creativity of the present generation.