Recommend a few books on Heidegger s Philosophy of Being no excerpts Thank you!!!!!!

Look directly at the original book "Being and Time". There is a Chinese translation.

Sein und Zeit (1927) Being and Time

Kant und das Problem der Metaphysik (1929) Kant und das Problem of Metaphysics

Einführung in Die Metaphysik (1935, published in 1953) Introduction to Metaphysics

Erl Uterungen zu H Lderlins Dichtung (1936-38) "The Interpretation of Hölderlin's Poems".

Beitr Ge Zur Philosophie (Vom Ereignis) (1936-1938, published 1989) Contributions to Philosophy

Holzwege (1950) "The Road in the Woods".

was heißt denken?(1951-52) What is called Thinking? 》

Der Satz vom Grund (1955-56) The Principles of Reason

Identit t und Differenz (1955-57).

Gelassenheit (1959) The Showcase of Thinking

Unterwegs zur Sprache (1959) The Road to Language

Die Frage Nach der Technik "Questions about Technology".

Wissenschaft und Besinnung, Society and Reflection

Berwindung der Metaphysik Overcoming Metaphysics

Wer ist nietzsches zarathustra "Who is Nietzsche's Zarathustra".

Bauen Wohnen Denken "Building Homes".

Wegmarken "Road Signs".

Philosophical thoughts. Heidegger is one of the founders and main exponents of existentialist philosophy. In his book Being and Time, he quoted this passage from Plato:

When you use the word 'exists,' it's clear that you're familiar with what it means, but we used to believe and understand it, but we're at a loss now." Then he said that Plato pointed out that the meaning of "being" that everyone was familiar with was not really understood by anyone. This question has not been solved until today, 2000 years later, and he is here to re-raise and solve the question of the meaning of "being".

Heidegger elaborated on the meaning of "being" as follows:

already has the nature. That is to say, there must be "in" first, and then there must be "in"; It is never possible to be "there" at all, there is a "being".

To solve the problem of "being", it is necessary to trace back to a kind of "being", and the "being" of this "being" is already clear when it is not clear what it really becomes.

Heidegger argues that only the "I" is this "being", and that only the "I" is in a time when it is not clear what it is. Therefore, he believes that "I" is "being" and "being" is "me". Going on, Heidegger talks about the "being" of "I" as the world.

Here, the core of Heidegger's thought is that the individual is the existence of the world. Of all mammals, only humans have the ability to be aware of their existence.

They do not exist as a self in relation to the external world, nor as an ontology that interacts with other things in the world. Human beings exist through the existence of the world, and the world exists because of the existence of human beings. Heidegger also argues that human beings are in a state of contradictions, and they foreshadow the inevitable death that leads to the experience of suffering and horror.

They had to admit that death was inevitable, and then everything ceased to exist. Our existence is neither of our own nor our choice. Existence is imposed on us and will continue until we die.

Heidegger's philosophy has had a strong influence on modern existentialist psychology, especially on LBinsvanger's psychology has been particularly influential. He took Heidegger's concept of the existence of the world as a basic principle of existential psychology.

His existential ideas also had a great enlightening effect on the development of psychology in the future.

The following is an introduction to Heidegger's main philosophical views:

1. Death is the negation of life in the real world. When people face death, they will stop worrying and worrying about the world, isolate themselves from the fall, and become a real existence. Death is a personal affair that cannot be replaced by others, and you can only experience it on your own.

2. Each of us has a potential that belongs to us and needs to be realized, and we must not face our own death.

3. People must face death squarely and understand the importance of their own life from fear. When planning for one's own future, one must include death, and one should not accept life only and refuse to accept death.

It is the field of view of "the thing itself".

We need to know that "being" can be traced back to ancient Greece, where Heidegger's "understanding of being itself determines the existence of being".

The history of existence in Western philosophy is that "seeing the essence through phenomena" avoids the positive answer to existence, and uses it as the most unmistakable concept. If someone asks what existence is, people will definitely find it strange, existence is existence, and there is nothing to doubt about it. Existence is the most universal essence of commonality, a general metaphysical concept, which is not the same as saying

It is the clearest concept and needs no further discussion. The concept of existence is undoubtedly the most obscure of all. Therefore, Heidegger argues that Being is far from being an unmistakable concept as it is understood, and that there are many questions about Being that have not yet been clarified.

Heidegger argues that one of the most important reasons for misunderstanding being is that philosophers equate being with being, while Heidegger argues that being and being are not the same thing at all.

It is only on the basis of Husserl's phenomenology that the "ready-made" and "conceptual" ways of being are denied, and the "constitutive" or "being reciprocally triggers itself to obtain itself" is revealed. As a result, a new understanding of the "horizon of 'existence' itself" has emerged.

That is to say, in the past, we always had a layer of obstacle for "being" to "see the essence through phenomena", and we had to see it "through", but Heidegger's "being" itself is the essence.

This concept comes from Heidegger's existentialism, who argues that the precondition for man to be able to know the world is:'Be present'with'Non-occlusion', which I understand as being in the world first and then in contact with the world; However, Hai also believes that as long as he has been present, even if he is not physically present, he has always been present.