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Lao Tzu "Lao Tzu" Chapter 4 original text:
The road rushes to use it, or it is not profitable. The abyss is like the sect of all things. Frustrate its sharpness, resolve its disputes, and its light, and its dust. Zhan Xi seems to exist. I don't know whose son is the first of the emperors.
Translation: Roads are important because they are used for traffic, and some people are not satisfied with that. How deep!
The profound meaning of the path seems to explain the root of all things. Eliminate the difference between all things, solve the disputes of all things, share the brilliance with all things (not showing the edge), and trace with all things (no dispute with the world). How clear!
It seems that there are people. I don't know whose descendant this person is, but it seems to be the ancestor of the Emperor of Heaven.
Notes: The road rushes to use, or it does not make a profit. ”—
Daochong: an important road, that is, an important road, or the importance of a road;
Or: Someone, someone;
Ying: full, satisfied; Not profitable: that is, not satisfied;
The meaning of this sentence is: The importance of the road lies in its accessibility, but some people are not satisfied with it.
The abyss is like the sect of all things. ”—
Yuan: deep, deep;
Xi: Particle, i.e. "......Yes! ”;Abyss: How deep it is!;
Like: seemingly, as if;
Zong: Fundamental, ancestor.
The meaning of the sentence: How deep! It seems to be the root of all things. This refers to the meaning that the road is used for anything other than walking.
Frustrate its sharpness, resolve its disputes, and its light, and its dust. ”—
Frustration: reduce, eliminate;
Thes: The four "theirs" in the sentence refer to all things mentioned in the previous sentence;
sharp: prominent, differentiated;
Disputes, disputes;
Light: brilliance, radiance;
Dust: earthly, traces.
The meaning of this sentence is: (some people borrow the deeper meaning of the road) to eliminate the difference between all things, to solve the disputes of all things, to share the brilliance with all things, and to trace with all things. It can also be directly translated as: solve problems and solve disputes, and light and dust.
Zhan Xi seems to exist. ”—
Zhan: Zhanqing, clear;
Zhanxi: How clear!;
Like: seemingly, as if;
Or: Same as the "or" in the first sentence, that is, there are people, some people;
Exists: Exists. The meaning of the sentence: How clear! It seems that there is indeed a person (the "person" here is the person who "frustrates its sharpness, resolves its disputes, and its light, and its dust", that is, the person who "does not profit"). )。
I don't know whose son is the first of the emperors. ”—
I: I; Child: offspring;
Image: shape, shape;
Emperor: Emperor of Heaven; First: Ancestors.
The meaning of the sentence: I don't know whose descendant this person is, but it seems that he is the ancestor of the Emperor of Heaven ("this person" refers to the "or" of the aforementioned "or existing" and "or not surplus", i.e., there are people).
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