Getting carried away is like forgetting words embodies what philosophical truth?

"Getting carried away is like forgetting words" embodies the principle of dialectical materialist philosophy. Meaning refers to the goal of cognition, and elephant refers to the tool of cognition. People use language to express their thoughts, and language is the material shell of thought, the materialization of thought.

When people use language to express ideas, they are actually using phenomena to express concepts. Concepts are images, phenomena are images. The meaning of forgetting words is that when a concept (image) is expressed, people forget about it as a form of an image, and only pay attention to its content as a concept.

Forgetfulness means that when people get a concept, they have forgotten the image as a concept. When people remember the image as a concept, they have already forgotten the concrete materialized conceptual form of the image as a concept.

The fundamental mistake of the Xiangshu school of ease of learning is that it "forgets the image", puts the form in the first place, and loses the meaning in it. Wang Bi.

It is believed that this is a mistake in the direction of research, and the reason why Yixue has fallen into absurdity and tediousness, and "pseudo-theories" are all caused by this. The correct direction of research should be to "forget the image in order to seek its meaning", that is, after "proud" (meaning: to know the goal), we should "forget the image" (image:

form of expression) to get rid of the shackles of sensibility, so that thinking can make a leap from sensibility to reason. Based on this understanding, Wang Bi further elaborated on the philosophical method of "getting carried away". Words:

Tools for awareness.

This is an ancient descriptor of literature, art, and the realm of cultivation. Many people in the Wei and Jin dynasties have this theory. For example, Tao Yuanming once picked chrysanthemums under the east fence, leisurely saw Nanshan, he sighed in the poem: "There is a true meaning in this, and I have forgotten to distinguish it." ”

Wang Bi used Lao Zhuang to solve the problem and created the school of metaphysics and righteousness. He once said, "He who forgets the image is also proud."

He who forgets his words is also the one who has the image. Proud of forgetting the image, like forgetting the words。Therefore, the image is set up with all its intentions, and the image can be forgotten; Redraw to your heart's content, and paint to forget.

It is difficult for modern people to grasp the above statement. Liu Xian's "Wenxin Carving Dragon" has a similar theory. The ethereal state of mind of the ancients is the only way to have this profound theory

Analyze it carefully, here it isTriple realmWords, like forgetting words, forgetting words

Most of Western art is still in the realm of "words" at the first level. That's the case with the so-called conceptual flow and abstract flow. That's why Picasso famously said:

There is no art in the West, the real art in the East！"It's a pity that modern Chinese people worship the West too much, or are influenced too much by the West, and can't see the benefits of their ancestors, which is a deep regret.

Speak for it, indicating that art is still at the left-brain level.

It's like forgetting to speak, indicating that art has reached the right-brain level.

Get carried away, which shows that art transcends the shackles of the left and right brainsThe realm is connected with heaven and earth。At this time, every stroke has the power to call heaven and earth, just like the spells of ancient Taoist priests, with the power of psychic. From there, you can gradually reach the unpredictable realm.

As for the later evolution of "getting carried away", the connotation expressed is completely different. There is no way, this phenomenon is called cultural flux. It's like the evolution of the word "Miss".

The elegant culture of spring and snow, every time it lands, it evolves into the lower Riba people. The flow of cultural phenomena is always getting worse and worse, and this is the general trend of the evolution of historical and cultural phenomena

Get carried away

yìwàng

xíng Explanation]: Shape: Form. Describe being so happy that it loses its normalcy.

From]: "Jin Shu Ruan's Biography": "Alcoholic can howl, good at playing the piano." When he was proud, he forgot about the remains. ”

Example]: He sees the section chief as the size of the sky, and he can't help but connect him with the section chief. Lao She's "Four Generations in the Same Hall" XXXII.

synonyms]: forgetful, smug, triumphant, arrogant [antonyms]: discouraged, disheartened.

Grammar]: Linked; as a predicate, a definite, an adverbial; Derogatory.

Get carried away

yìwàng

xíng form: morphology. Describe being so happy that it loses its normalcy. "Jin Shu Ruan's Biography": "Alcoholic can howl and be good at playing the piano." When he was proud, he forgot about the remains. ”

Original text] The husband is like the person, and the person who is out of the intention is also; The one who speaks, and the one who sees the image. As much as possible, as much as possible. Words are born from images, so words can be sought to observe images; Images are born in the mind, so they can be found in order to observe the image. The image is exhausted, and the image is written in words.

Therefore, the one who speaks, so he sees the image, obtains the image and forgets the word; The elephant is so intentional, proud and forgetful. The hoof is in the rabbit, and the rabbit is forgotten; So the one who is in the fish, gets the fish and forgets about it. However, the speaker is also the hoof of the elephant; The elephant is a cave model, and the meaning is also.

Therefore, he who keeps the word is not the one who has the image; Those who exist are not complacent. Trembling change.

If an image is born of the mind and exists in the image, then the one who exists is not the image; Words are born of images and words exist, then those who exist are not their words. However, those who forget the image are also proud; He who forgets his words is also the one who has the image. Proud of forgetting the image, like forgetting the words

Therefore, the image is set up with all its intentions, and the image can be forgotten; Redraw to make it as fake as possible, and paint to forget.

Therefore, the touch class can be its image, and the meaning can be its sign. Righteous Gou is in health, why bother? If you are like it, why bother?

If you are obedient, why should Kun be a cow? Righteousness should be healthy, why bother to be a horse? However, if the text is condemned to the horse, the text is blamed, and if there is no horse, then the false argument is pervasive, and it is difficult to discipline it.

The mutual body is insufficient, and then the hexagram changes; Change and insufficiency, pushing the five elements. Once the original is lost, the more clever it is. Longitudinal or value, judging and righteousness is not to be taken.

The reason for forgetting is also like a cover. Forget the image in order to seek its meaning, and the righteousness will be seen.

It refers to taking only its spirit and ignoring its form.

Source of the idiom: Tang Liangsu's "Discussion on the Unification of Views": "Feifu is smart and profound, and he gets carried away, who can know it?" ”

Idiom example sentences: In the past, people were deeper than the painter and carried away with the image, and its shape and model were placed in the ...... of the ordinary viewer. Song Huang Bosi, "The Rest of the Eastern View: The Traveling Map of the Tang People Collected by Bateng Ziji".

Zhuyin: Synonyms of forgetfulness: Getting carried away is the joy of losing normalcy because the mind is satisfied.

Idiom grammar: as a predicate, a definite; Used in written lead Hui Yu commonly used: General idioms.

Affection. Color: Unisex idiom.

Idiom structure: Joint idiom.

The age of the birth of Huai Yan: an ancient idiom.

The interpretation of the complacent image is to take only its spirit and ignore its form. Tang Liangsu "Discussion on the Unified Practice": Feifu is smart and profound, and he is proud to guess and forget about the elephant, who can know it? ”

Word Breakdown Smug Explanation Satisfied, happy mood when feeling satisfied Smug boy 12 points Smug explained in detail. Grasp the purpose. "Zhuangzi: Foreign Objects":

The speaker cares so much, and he forgets to speak. "Liezi Zhongni": "The proud are speechless, and the knowledgeable are speechless."

Song Kong Pingzhong's "Continuation of the World: Jiewu": "The Interpretation of the Moving Elephant Elephant à mammal, is the largest animal on earth, prolific in India, Africa and other tropical regions, with extremely long curved teeth, which can be used to carve into utensils or works of art: ivory.

Ivory pagoda (a metaphor for the small world of writers and artists who are detached from the masses and life). Shape, appearance: image.

Sight. Meteorology. Phenomenon.

Wang Bi believes that the fundamental mistake of the Xiangshu School of Yixue lies in "forgetting the image", putting the form in the first place, and discarding the righteousness in it. Wang Bi believes that this is a mistake in the direction of research, and the reason why Yixue has fallen into absurdity and cumbersomeness, and "pseudo-theories" are all caused by this. The correct direction of research should be to "forget the image in order to seek its meaning", that is to say, to "be proud" (meaning:

After knowing the goal, we should "forget the image" (image: the form of expression) in order to get rid of the shackles of sensibility and make a leap from sensibility to rationality. Based on this understanding, Wang Bi further elaborated on the philosophical method of "getting carried away".

Words: Tools for Knowing.

Consciousness Reaction and Objective Cognition.

The reaction of consciousness to objective things is unrealistic.

It's a misconception.

To put it simply: it can only be understood, but not spoken.