What does it mean to be a dog? What does it mean to be a dog?

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Heaven and earth are not benevolent, and all things are used as dogs" from the fifth chapter of the Tao Te Ching written by Lao Tzu. One understanding is that God is not merciful, but only treats all things as lifeless tribute; However, in context, this understanding is biased.

Another understanding is that Lao Tzu wanted to express the idea that heaven and earth are fair. In layman's terms: Heaven and earth look at all things the same, not to be particularly good to anyone, nor to anyone who is particularly bad, everything develops naturally.

In other words, no matter what becomes of all things, it is the actions of all things themselves (including luck), and they have nothing to do with heaven and earth; Heaven and earth go with the flow, everything is like the wind into the night, moisturizing things silently.

Dog means ancientSacrificeDogs made of grass were highly valued before sacrifices, but they were discarded after use. The latter is quoted as a metaphor for something or something that is useless.

Dog is a Chinese word, allusion to the name, allusion to the popular book Lao Tzu's "Tao Te Ching".

In the fifth chapter, Guodian's simplified version of "Lao Tzu" does not have this sentence. Guodian's simplified version only has the "Between Heaven and Earth, Its Harmony and Spirit?" Amuse the journey without yielding, moving and getting more and more. "The meaning of the text is the same as the common text.

Sources

Chapter 5 of Lao Tzu: "Heaven and earth are unkind, and all things are used as dogs; The saints are unkind, and they use the people as dogs. Between heaven and earth, the mountain stool is still like a tuóyuè? Void but unyielding, moving and getting more and more. It is better to stay in the middle than to hear more and be poor. "Wei Yuan.

Original meaning:"It is used as a dog, and it is used as a sacrifice, and when it is done, it is abandoned and practiced. ”

Zhuangzi Tianyun": "The husband and the dog are not Chen, and the scarf is embroidered.

The corpse wishes to be prescribed; And it has been Chen, the walker patted the wheel and practiced its first spine, and the Su took it. ”

The meaning of the dog: In ancient times, the grass was in the shape of a dog, which was used for sacrifice, and it was discarded after use. Later, it was used as a metaphor for useless things.

Dog is a Chinese word, allusion name, allusion to the fifth chapter of Lao Tzu's "Tao Te Ching", Guodian simplified version of "Lao Tzu" does not have this sentence. Guodian's simplified version only has the "Between Heaven and Earth, Its Harmony and Spirit?" Void but unyielding, moving and getting more and more.

"The meaning of the text is the same as the common text. Dogs, dogs made of grass during ancient sacrifices, were very important sacrifices before sacrifices, but they were discarded after use. The latter is quoted as a metaphor for something or something that is useless.

Chapter 5 of Lao Tzu:

Heaven and earth are selfless, it is not biased, it treats everything like a dog, and allows everything to die on its own. The saints are also selfless, and they treat the people like dogs, leaving them to their own devices.

Isn't heaven and earth like a bellows? It is empty but not exhausted, and the more it stirs up the wind, the more it grows. The multiplicity of decrees is even more confusing and unworkable, so it is better to remain quiet.

Expressed thoughts:

Lao Tzu expressed his atheistic ideological tendency, rejecting the idea of personifying heaven and earth that existed in the ideological circles at that time. He believes that heaven and earth are natural beings, without reason and emotion, and their existence will not have any effect on everything in nature, because all things change and develop between heaven and earth according to their own natural laws, and are not affected by heaven, gods, and man.

Second, Lao Tzu talked about it again"Inaction"The social and political ideology is a further development of the content of the first four chapters. He admits the praise of the uproar as a saint - the ideal ruler.

Explanation of the dog.

In ancient times, the dog was made of early grass during the sacrifice. "Lao Tzu": "Heaven and earth are unkind, and all things are used as dogs; The saints are unkind, and they use the people as dogs.

Wei Yuan's original meaning: "It is used as a dog, and it is used for sacrifice, and it is abandoned and practiced when it is done." ”。

Zhuangzi · Heavenly Fortune ": The husband and the dog are not Chen, the scarf is embroidered, and the corpse is blessed with a ring; And it has been revealed, the walker tramples its head, and the Su takes it. Lu Deming's commentary quoted Li Yi as saying:

Dogs, knots for dogs, witches use it. Later, Lao Qin was used as a metaphor for cheap and useless things or remarks. Jin Liu Kun .

Answer Lu Chen's poem: "Like the turtle jade, Yun Zhen destroys all of them." The talk of dogs, what is the most satisfying?

Tang Li Ji . The poem "Pei Yin Dongxi Farewell": "I know the external affairs of things, and the hairpin is the same as the dog."

Ming Tang Shunzhi . The poem "Reading Dongpo Poems and Dramas": "Sweep away Li Du's dog language, and enter and exit the ghost and god puppet door."

Kang Youwei "Tu Meijun Serves the Imperial Xie Guan and Returns to Suo Poems for Farewell Tribute" No. 6: "Miscellaneous learning and Yixue, regard Confucianism as a dog." ”

The words are quietly broken down.

Explanation of 刍 刍 (刍) ú grass fed to livestock, also refers to feeding livestock with forage: 刍秣 (fodder for raising cattle and horses). Ruminate.

Mowing the grass: cutting the grass (cutting the grass is called "刍", and beating firewood is called "荛"). Refers to a person who mows grass and collects firewood.

It is often used as a humble way to present one's opinions). Speech (often used to humble oneself). Explanation of dog ǒ mammals, there are many species, the sense of hearing and smell is very keen, good at guarding the door, and some can be trained into military dogs and police dogs:

Minion. Dog Biao (dog and pig). Dog planing (俹) (a swimming action).

Dog thieves (thieves). Running dog. Dogs fight people.

Dog's tail continues to mink (metaphor to take the inferior thing to receive beauty.

Title]: Dog.

Pinyin]: Interpretation]: 1

A dog made of grass during ancient rituals. Lao Tzu:"Heaven and earth are unkind, and all things are used as dogs; The saint is unkind, and he is a dog with a hundred yards of quarrel.

Wei Yuan's original meaning:"It is a dog and used for sacrifice, and the model is filial piety and is abandoned and practiced. ""Zhuangzi Heavenly Fortune":

The husband and the dog are not Chen, and they are filled with Zheng Yan, the scarf is embroidered, and the corpse is blessed with Qi Ring to take it; And it has been Chen, the walker practices its first spine, and the Su person takes it. "Lu Deming's commentary quoted Li Yi as saying:"Dogs, knots for dogs, witches use it.

Later causes are used to refer to lowly and useless things or empty words.

This quote comes from the fifth chapter of Lao Tzu (also known as the Tao Te Ching).

Heaven and earth are unkind, and all things are used as dogs; The saints are unkind, and they use the people as dogs.

Between heaven and earth, is it still like a slurrel? Void but unyielding, moving and getting more and more.

It is better to keep the middle than to talk too much. ”

Heaven and earth are not benevolent: The core idea of Confucianism is "benevolence". The benevolent will create and give, and the benevolent will lose their authenticity and independence. Heaven and earth are left to nature, nothing is done and nothing is created, and all things govern themselves, so it is not benevolent.

Dogs: Dogs made of grass, which were used by the ancients to sacrifice to the gods. During the sacrifice, the people put the dog in a box, put a gorgeous embroidered scarf on the dog, and solemnly offered it to the gods, not because they did not love it; After the sacrifice is completed, let others trample on it, abandon it, and burn it, it is not to hate it.

Human flash doesn't care whether it's close or not, benevolent or not, and heaven and earth are the same for all things and things. See Zhuangzi Heavenly Fortune.

The saint is not benevolent: The Taoist saint imitates heaven and earth, and Wang Bi said that "the saint is in harmony with heaven and earth", so the saint is not benevolent.

橐龠: 橐 is a cowhide bag, the ancients smelted iron, used to blow the wind and blazing fire. The gong is a bamboo blowpipe that is connected to a cowhide bag to blow the wind. The ancient bellows are the ancient bellows.

Qu (jue) "two sounds" exhaustion meaning.

Poor number: There is a fixed number of things, and the number is poor.

Translation: Heaven and earth are indifferent to the heart of love, and all things are left to fend for themselves; The saints also have no mercy and let the people live naturally. Isn't heaven and earth like a bellows?

Although it is space, it is endless, and it is constantly coming out. There are many mistakes and mistakes, it is better to keep the middle and not speak, do not speak, and conform to the nature of all things.

刍狗 chú ɡu A dog made of grass during ancient rituals. Later causes are used to refer to trivial and useless things or remarks].

Dogs were highly valued sacrifices before sacrifices, but they were discarded after use. Heaven and earth are like this for all life, all life is equal, and heaven and earth have no love or hate for all life, no question of who likes or dislikes, just as people do not love and hate dogs. ]

Explanation of the dog.

A dog made of grass during ancient rituals. "Lao Tzu": "Heaven and earth are unkind, and all things are used as dogs; The saints are unkind, and they use the people as dogs.

Wei Yuan's original meaning: "It is used as a dog, and it is used for sacrifice, and it is abandoned and practiced when it is done." ”。

Zhuangzi · Heavenly Fortune ": The husband and the dog are not Chen, the scarf is embroidered, and the corpse is blessed with a ring; And it has been revealed, the walker tramples its head, and the Su takes it. Lu Deming's commentary quoted Li Yi as saying:

Dogs, knots for dogs, witches use it. Later causes are used to refer to things or remarks that are lowly and useless. Jin Liu Kun .

Answer Lu Chen's poem: "Like the turtle jade, Yun Zhen destroys all of them." Talking about dogs, Lu imitates it the most?

Tang Li Ji . The poem "Pei Yin Dongxi Farewell": "I know the external affairs of things, and the hairpin is the same as the dog."

Ming Tang Shunzhi . The poem "Reading Dongpo Poems and Dramas": "Sweep away Li Du's dog language, and enter and exit the ghost and god puppet door."

Kang Youwei "Tu Meijun Serves the Imperial Xie Guan and Returns to Suo Poems for Farewell Tribute" No. 6: "Miscellaneous learning and Yixue, regard Confucianism as a dog." ”

Word Breakdown Explanation of 刍 刍 (刍) ú grass for livestock, also refers to feeding livestock with forage: 刍秣 (forage for cattle and horses). Ruminate.

Mowing the grass: cutting the grass (cutting the grass is called "刍", and beating firewood is called "荛"). Refers to a person who mows grass and collects firewood.

It is often used as a humble way to present one's opinions). Speech (often used to humble oneself). Explanation of dog ǒ mammals, there are many species, the sense of hearing and smell is very keen, good at guarding the door, and some can be trained into military dogs and police dogs:

Minion. Accompany the destruction of dogs (dogs and pigs). Dog planing (俹) (a swimming action).

Dog thieves (thieves). Running dog. Dogs fight people.

Dog's tail continues to mink (metaphor to take the inferior thing to receive beauty.